The rise of the poor

Chapter 754

"I have a Buddha in my heart, but the Buddha has no me. After all the suffering in the world, I asked the Buddha. The Buddha said: Everything has a definite number. I laughed: If I can't help me, what's the use of begging you?"

Seeing this sentence, Huang Jin seemed to see a young man who strayed into Buddhism, debating Zen with the Buddha, knowing his way back, shaking his head with a contemptuous smile, patted the dust on his body, got up proudly from the futon, looked up to the sky and laughed, and went out. It's a passerby.

"The Buddha said to save all living beings, but I didn't see anyone in the transition. The Tao said to be good for one's own body, but it happened to help when suffering. In the troubled times, the Buddha: closed the mountain gate and didn't care about the world. The Tao: led the people out of the mountain and hung the pot to help the world. In a peaceful and prosperous age, the Buddha: Purdue All living beings save the world. Dao: Go back to the mountains and forests, and understand the Taoism."

After reading this, Huang Jin couldn't help showing a look of excitement on his face, and couldn't help but blurt out "Dashan" in his throat. This is so well written, it really makes people feel sullen in their chests.

Cool!
The people who watched it were very happy!
At the beginning of this part, a comparison between Buddhism and Taoism is made. The Buddha said to save all living beings, but no one was able to save them, while the Tao said to be good for oneself, but he just helped people when they were in trouble.This comparison points out that the Buddha said that the tongue is bright and lotus, but the result is no action, while the Tao says less, but does a lot. After such a comparison, the Buddha and the Tao can be divided into good and bad.

Later, Zhu Pingan further compared the different practices of Buddhism and Taoism under the same time and occasion.In troubled times, Buddhism has nothing to do with oneself, and Taoism comes out of the mountains to help the world; in times of peace and prosperity, Buddhism jumps out to save all living beings and steal the fruits of prosperity, while Taoism hides its merits and fame deeply, and retreats to the mountains and forests.

With such a comparison, the high moral integrity of Taoism is suddenly revealed, and at the same time, the ugly and hypocritical face of Buddhism is also completely exposed.

Zhu Ping'an really deserves to be the No. [-] scholar, and his writing style is absolutely perfect.

No wonder the sage swept away the gloom after seeing it, and became radiant and full of energy.

This is a peerless masterpiece, and it is also a good medicine for curing diseases, which cured the heart disease of the Holy Majesty at once.

"Pagan religions in foreign countries corrupt people's hearts and steal money and food. You should be punished! You don't see the Buddha crossing the people, but the Buddha is plated with gold. It should be destroyed! You don't see the monks eating fast and reciting scriptures, but you only see the bald donkey wearing gold and silver. You should be killed! Hey! You bald donkey Dare to deceive people in the Daoist dojo, and spread the evil methods of foreign religions. I really think that there is no one in China! Seeing that the Taoist pushed your temple and smashed the golden body! Give me a bright future in China!"

After reading the rest of this part in one go, Huang Jin finally understood the meaning of His Majesty's sentence "The previous writing is okay, but the latter part is too hostile".

After reading this part, I feel that the hostility is a bit heavier, just like a angry young bear with blood on his head, but
But Huang Jin was [-]% sure in his heart that Shang Sheng was criticizing Zhu Ping'an, but he definitely didn't know how to praise Zhu Ping'an in his heart.

是 的
This part of Zhu Ping'an is a little bit more hostile and has lost his refined demeanor, like a shrew swearing at the street, like a local hooligan, cursing and beating, and becoming unreasonable.

But
At this time, Emperor Jiajing took this bite.

For example, let’s say your daughter-in-law had a conflict with her colleague Huahua in her work unit, and she was sulking when she came home. What should you do when you come home from get off work and find out about this?
A: Like a referee, clarify the responsibilities of both parties, and analyze the matter with your wife to make sense.

B: Standing next to my wife without even thinking about it, "Your work unit is a fool, what the hell, my daughter-in-law is so good-tempered and gentle, she is angry with my wife, it's not a thing, wait, I'll fuck her tomorrow The unit let her understand why the flowers are so red"

If you choose A, very good, you are a rational person, a reasonable person, and a person who can distinguish right from wrong. However, what is the use of eggs.Your daughter-in-law is angry and hurt, what she needs at this time is definitely not a rational referee!If you choose A, you will definitely end up sleeping on the sofa.

Option B seems to be rude and unreasonable, scolding women, and threatening to beat women, but this is what women need at this time, no matter whether she is reasonable or unreasonable, she just needs you to stand by her clearly around.If you choose B, maybe she will call you "rude, savage, and can shake your fist", but her heart must be as sweet as eating honey, and her anger will disappear quickly, and she will definitely not let you I really went to the unit to teach Huahua a lesson.

When a girl is angry, don't be reasonable. If she doesn't make sense, coax her. When she calms down and calms down, it's not too late to be reasonable.

Emperor Jiajing is like this now. Although he said that Zhu Pingan was too hostile and needs to be polished, but Zhu Pingan's clear-cut depreciation of Buddhism and Taoism must have left a very deep impression in Emperor Jiajing's heart. For our own people.

The first half of Zhu Ping's article is excellent in both literary talent and logic, but the second half is less literary, like a shrew, yelling at Buddha and beating him, which seems to be a complete failure, but in Huang Jin's view, Zhu Ping's Ping An's move is really wonderful, it is beyond words, and it is the crowning touch of this article.

Huang Jin knew Emperor Jiajing and his feelings for Taoism.

Emperor Jiajing was born in Xingwangfu, Anluzhou, Huguang, which is located in Jingchu, the core area of ​​Taoism.Emperor Jiajing's father, king and mother were loyal followers of Taoism.Emperor Jiajing had four brothers and sisters, but only the youngest son of Emperor Jiajing survived, and the other brothers and sisters died young.In order to keep Emperor Jiajing, Emperor Jiajing's father took the young Emperor Jiajing to Wudang Mountain to worship Xuanwu God every year. Taoism left a deep mark in Emperor Jiajing's heart.And on the second day when Emperor Jiajing worshiped the Xuanwu God at the age of 15, his cousin Ming Wuzong Zhu Houzhao died without heirs, and he received news that the capital let him succeed him.

In Emperor Jiajing's view, if it weren't for the blessing of the Taoist Xuanwu God, how could he have changed from a vassal king to an heir to the throne overnight?
Therefore, the indissoluble bond between Emperor Jiajing's Taoism has long been inseparable.Emperor Jiajing's attitude of advocating Taoism and banning Buddha has been branded in his heart since he was a child.

of course
As an emperor, Emperor Jiajing could have the attitude of advocating Taoism and banning Buddha, and he could take this action, but he could not say it clearly.

Because a Mingjun must have the bearing of a Mingjun.

But when Zhu Pingan yelled at Buddhism like this, he immediately talked about Emperor Jiajing's heart, and said what Emperor Jiajing always wanted to say but dared not say. How could Emperor Jiajing not sweep away the haze, be full of energy A hundred times.

Therefore, Huang Jincai thinks that the second half of Zhu Pingan's seemingly failed writing is actually a wonderful move, the finishing touch of this article, and the key medicine to get rid of Emperor Jiajing's heart disease.

(End of this chapter)