God Emperor's vinegar jar is turned over again

Chapter 5004

Why didn't he know his mother had said this?

Could it be that he was chatting with the godmother, Gui Si was also at the side, and then heard it?

After all, his mother and godmother talk about everything...

"Where is this little benefactor?"

The target of the monks was originally Chong'er.

This is not the first time either.

Every time Chong'er appeared on the street, no, outside the palace, he would meet a group of monks.

Very persistent.

They did not dare to enter the palace, so they naturally waited outside the palace.

It's just that Chong'er refused repeatedly, and today was no exception, so they deliberately teased and said that they liked Si Si.

Chong'er was about to wave his hand.

Then he saw a benevolent old monk coming out from behind the crowd.

Chong'er raised his eyebrows and said, "Master Ran Yin?"

He actually recognized this person.

The monks were slightly startled.

Master Ran Yin came to the Three Thousand Realms only today.

However, although they are surprised by the Buddhist sect's self-cultivation, they don't show it, they just grasp the Buddhist principles in it.

Master Ran Yin was also very surprised, then clasped his hands together and said, "Can the little benefactor move?"

Because of Master Ran's face, Chong'er still wants to sell.

After all, it was this master who led him to get started.

The two went aside.

Si Si still wanted to follow, but Bi An stopped her.

Bi An thought, since it can hear it at such a distance, maybe it can hear something mysterious.Once Si Si passed by, the two of them started to fight, but they couldn't hear them anymore.

But then, Bi An realized that Chong'er was really too thieves, even if no one was following him, he still set up the soundproof cover.

The soundproof cover is invisible and colorless, as if it does not exist, it is an extremely profound technique.

Bi An had to give up.

Sisi, on the other hand, thought that Bi An's elder sister kept her because she wanted Buddhist beads from this group of monks, so she also gave up on her second brother.

Instead, play with the monks.

After a while, I got a lot of Buddhist beads.

Bi An: "..."

How embarrassing.

The helm of the Buddhist sect has to treat it with three points of courtesy, but now, it asks these children for prayer beads?

What is the use of the Buddha beads, but to coax that stupid tiger.

Therefore, Qu An exchanged dew with them.

The monks were overjoyed and thanked each other.

Others don't know about Bi An's dewdrops, but their Buddhist sect knows about it.

The effect of dewdrops on clearing the dust and brightening the platform is the best sacred object for practice for those who cannot kill life to obtain materials.

I heard that during the war, some people used a lot of dewdrops.

But when they went down to the Three Thousand Realms and smelled the breath, they knew that the dew seemed to have been diluted with water, and the effect was greatly reduced.

After all, it was not condensed when Bi An was in perfect harmony.

What Bi An is giving now is the real top level.

Only the masters at the top of the Buddhist sect went to the top of the sacred mountain to play the autumn wind in the name of meeting the god emperor, and Bi An was impatient, so he would give up a little or two.

Naturally, it's not their turn for ordinary disciples to enjoy it.

Master Ran Yin and Chong'er happened to come back, seeing this, Master Ran Yin smiled and thanked the juniors again.

Bi An rolled his eyes, "Not for you."

When it doesn't know who he is?

This person looks decent, like an eminent monk.

But if it is said who in the Buddhist sect is most likely to become a figure like Jigong, there is no second choice except Ran Yin.

Actually it is.

Otherwise, in Chong'er's previous life, how could Master Ran Yin give advice on his Dharma?

After all, it belongs to the rumor of the secret law.

As for the secret law, it is a taboo no matter what power it is in, and the same is true for the Buddhist sect.

If you want to learn Buddhist principles, you must at least enter an outer sect of Buddhism to practice.

Master Ran Yin did not abide by the rules.

Of course, Master Ranyin has his own way to avoid the Buddhist sect's pursuit.His difficulty also left Fozong with no choice but to turn a blind eye.

Hearing Qu An's words, Ran Yin still smiled kindly.

(End of this chapter)