Gua Fei in the world
Chapter 2427 Fangyuan Array
Chapter 2427 Fangyuan Array
Therefore, the suppression of the Heavenly Dao is not as serious as other people, and because of his extraordinary talent, he has entered the period of crossing the catastrophe, but although he entered the sect after being blamed and resented, he shoulders the responsibility of the Sect Master of the Ten Thousand Immortals, and the Heavenly Dao It was Wanxianzong who was suppressed.If Lang Xiao wanted to get the opportunity to ascend, he only needed to remove the responsibility of Wanxianzong, and it should be fine.
Now that Lang Xiao is approaching the limit, his strength is not weak at all, but he has never done this, Ye Yaoguang suddenly felt admiration: "Brother, you can actually think about yourself."
"Junior Sister, the first time I saw you, I knew that you and I were the same kind of person. If it were you today, you wouldn't think for yourself." Lang Xiao said with a smile.
Ye Yaoguang opened his mouth and did not refute his words. She guessed that Lang Xiao must have met Zhenjun Bian Yan when he was extremely desperate. Zhenjun Bian Yan brought him into another world. Let him enjoy it.
Responsibilities always need to be borne by someone, not because they are virtuous and upright, not afraid of sacrifice, but if everyone does it for themselves, then this world will become a world of ice and snow without emotion.Lang Xiao's responsibility was to shoulder the Ten Thousand Immortals Sect, and he couldn't just put this responsibility on others just for a chance to overcome the tribulation.
If the tribulation is successful, it is gratifying, but if the tribulation fails, the loss outweighs the gain. He must be thinking that if he can last a day, it will be counted as a day, until one day he can no longer bear this burden, so he can be repaid. Having received Zhenjun Bian Yan's kindness, he also has a clear conscience towards himself.
Master Langxiao is right, the two of them are the most similar people, not because they are so impartial, but because they live and act only to be worthy of a conscience.Maybe they seem so stupid to many people, maybe those who benefited are not grateful and will ridicule their stupidity behind their backs, so what?They never do these things for others, nor for anyone to remember their contributions, they are only for themselves from beginning to end.
The ancestral temple of the Wanxian Sect typically followed the Chinese theory of "the sky is round and the earth" with a circle in the middle and a square around it.
"The sky is round and the earth is square" actually does not mean that the sky is round and the earth is square. It is just the essence of a balance of yin and yang, which contains profound theories such as yin and yang, five elements, five movements and six qi, etc. It is a kind of moral cultivation of Taoism perception.
This large square formation uses squares to cover circles, and uses circles to press squares, so that the yin and yang qi can exchange and flow with each other, forming a natural polarization. Don't underestimate this formation, its power is not weaker than the ten-square formation .If Ge Tian hadn't had someone who knew the formation eye, the Taoist gate, and where the point of life and death were, and brought him in, he might not even be able to touch the gate.
At least Ye Yaoguang didn't have the ability to break into the surrounding array and enter the interior.
"The formation method, I've never seen anyone who is extremely good at the Ten Thousand Immortals." Ye Yaoguang praised in amazement.
All sects have formations, and Ye Yaoguang has seen many people set up formations, including herself who has dabbled in the formation, but whether it is the ten-direction formation of Banruo Temple or the nine-life-nine-death formation of Wangwushan Ten Thousand Immortals, Or the square circle formations here, these formations are extremely demanding, if each decoration is not in place, the yin and yang energy will not be balanced, not only will not accomplish anything, but will cause bad things.
And it is not calculated accurately and laid out at the time. Even if it is successful, it must stand the test of time. Whether it is a ten-square formation or a square-circle formation, they have all experienced 500 years of time. What needs to be calculated here is speculation. 500 years of surrounding landscape changes, 500 years of all the subtle details that may lead to changes in formations.
It is definitely a topic that can be regarded as crazy for countless mathematical geniuses.
Ye Yaoguang himself has never arranged such a long-term formation, it is a temporary formation that does not need to be counted and calculated.It's not that she can't arrange the ten-direction formation, but it takes a long time to calculate and modify it, and the formation she arranges cannot stand the test of 500 years, let alone 500 years, 50 years. Can be very happy.
Therefore, what is a real capable person in the cultivation world and what is a truly rich sect, this is the gap, and it is a gap that can never be bridged.
Following Zhenjun Langxiao and the others, they easily entered the ancestral temple. Outsiders are not allowed to enter the ancestral temple, but Ye Yaoguang and Xugu have a father-daughter relationship. Even if Xugu breaks away from the clan, it will not change the fact that he was born here , Ye Yaoguang was able to enter naturally.Wen Tingzhan and the others are close relatives of Ye Yaoguang, so Wanxianzong naturally wouldn't care about these things at this time.
The interior is very simple, surrounded by alcoves, and each alcove enshrines a spiritual tablet. Below are rows of wooden frames, and on the wooden frames are rows of candles. It is surprising that the night lights are made of Buddhist ghee. lamp.There are futons in front of the wooden frame, and portraits hung above the alcoves. There are not as many portraits as in the alcoves. It is obvious that some people did not leave portraits. This is based on personal opinion. Some people just don’t like portraits and taking pictures. normal.
A coffin was parked in the middle, and a long spear was inserted upside down directly above the head of the coffin. The tip of the spear was completely sunk into the coffin, and five hooks were exposed outside, like a flower blooming.Even the place where the spear had penetrated the coffin did not show any signs of cracks. It was brand new and bright, but it was abnormally red, giving the impression that layers of human blood had been painted on it.
This is not a visual effect that any wood or paint can make.
Ye Yaoguang put Taotao and Ye Zhen into the space first just in case, and looked sideways at Wen Ting's Zhan Ning eyebrows as if he was thinking about something. She looked around and didn't think there was anything wrong except the coffin. Curiously asked: "A Zhan, what are you thinking?"
"One thing is missing." Wen Tingzhan said to Ye Yaoguang.
One thing was missing, Ye Yaoguang blinked, this is the ancestral temple of Wanxianzong, how could he know what there should be?Moreover, the sacrifices of cultivators are different from those of secular people, Ye Yaoguang looked again: "There is not much..."
"Less." It was not Wen Tingzhan who answered Ye Yaoguang, but Zhenjun Langxiao. Zhenjun Langxiao gave Wen Tingzhan an appreciative glance. Only he and Wen Tingzhan noticed something wrong in the group. No one else thought of this.
"What's missing?" Ye Yaoguang couldn't figure it out, and didn't abuse himself, so he asked directly.
With a slight smile in his black eyes, Wen Tingzhan said with a light smile, "Ge Tian's corpse."
Ge Tian came in, and he didn't even have time to open the coffin to check. It can only mean that he didn't even have time at that time, so he must have not left. What about his body?
(End of this chapter)
Therefore, the suppression of the Heavenly Dao is not as serious as other people, and because of his extraordinary talent, he has entered the period of crossing the catastrophe, but although he entered the sect after being blamed and resented, he shoulders the responsibility of the Sect Master of the Ten Thousand Immortals, and the Heavenly Dao It was Wanxianzong who was suppressed.If Lang Xiao wanted to get the opportunity to ascend, he only needed to remove the responsibility of Wanxianzong, and it should be fine.
Now that Lang Xiao is approaching the limit, his strength is not weak at all, but he has never done this, Ye Yaoguang suddenly felt admiration: "Brother, you can actually think about yourself."
"Junior Sister, the first time I saw you, I knew that you and I were the same kind of person. If it were you today, you wouldn't think for yourself." Lang Xiao said with a smile.
Ye Yaoguang opened his mouth and did not refute his words. She guessed that Lang Xiao must have met Zhenjun Bian Yan when he was extremely desperate. Zhenjun Bian Yan brought him into another world. Let him enjoy it.
Responsibilities always need to be borne by someone, not because they are virtuous and upright, not afraid of sacrifice, but if everyone does it for themselves, then this world will become a world of ice and snow without emotion.Lang Xiao's responsibility was to shoulder the Ten Thousand Immortals Sect, and he couldn't just put this responsibility on others just for a chance to overcome the tribulation.
If the tribulation is successful, it is gratifying, but if the tribulation fails, the loss outweighs the gain. He must be thinking that if he can last a day, it will be counted as a day, until one day he can no longer bear this burden, so he can be repaid. Having received Zhenjun Bian Yan's kindness, he also has a clear conscience towards himself.
Master Langxiao is right, the two of them are the most similar people, not because they are so impartial, but because they live and act only to be worthy of a conscience.Maybe they seem so stupid to many people, maybe those who benefited are not grateful and will ridicule their stupidity behind their backs, so what?They never do these things for others, nor for anyone to remember their contributions, they are only for themselves from beginning to end.
The ancestral temple of the Wanxian Sect typically followed the Chinese theory of "the sky is round and the earth" with a circle in the middle and a square around it.
"The sky is round and the earth is square" actually does not mean that the sky is round and the earth is square. It is just the essence of a balance of yin and yang, which contains profound theories such as yin and yang, five elements, five movements and six qi, etc. It is a kind of moral cultivation of Taoism perception.
This large square formation uses squares to cover circles, and uses circles to press squares, so that the yin and yang qi can exchange and flow with each other, forming a natural polarization. Don't underestimate this formation, its power is not weaker than the ten-square formation .If Ge Tian hadn't had someone who knew the formation eye, the Taoist gate, and where the point of life and death were, and brought him in, he might not even be able to touch the gate.
At least Ye Yaoguang didn't have the ability to break into the surrounding array and enter the interior.
"The formation method, I've never seen anyone who is extremely good at the Ten Thousand Immortals." Ye Yaoguang praised in amazement.
All sects have formations, and Ye Yaoguang has seen many people set up formations, including herself who has dabbled in the formation, but whether it is the ten-direction formation of Banruo Temple or the nine-life-nine-death formation of Wangwushan Ten Thousand Immortals, Or the square circle formations here, these formations are extremely demanding, if each decoration is not in place, the yin and yang energy will not be balanced, not only will not accomplish anything, but will cause bad things.
And it is not calculated accurately and laid out at the time. Even if it is successful, it must stand the test of time. Whether it is a ten-square formation or a square-circle formation, they have all experienced 500 years of time. What needs to be calculated here is speculation. 500 years of surrounding landscape changes, 500 years of all the subtle details that may lead to changes in formations.
It is definitely a topic that can be regarded as crazy for countless mathematical geniuses.
Ye Yaoguang himself has never arranged such a long-term formation, it is a temporary formation that does not need to be counted and calculated.It's not that she can't arrange the ten-direction formation, but it takes a long time to calculate and modify it, and the formation she arranges cannot stand the test of 500 years, let alone 500 years, 50 years. Can be very happy.
Therefore, what is a real capable person in the cultivation world and what is a truly rich sect, this is the gap, and it is a gap that can never be bridged.
Following Zhenjun Langxiao and the others, they easily entered the ancestral temple. Outsiders are not allowed to enter the ancestral temple, but Ye Yaoguang and Xugu have a father-daughter relationship. Even if Xugu breaks away from the clan, it will not change the fact that he was born here , Ye Yaoguang was able to enter naturally.Wen Tingzhan and the others are close relatives of Ye Yaoguang, so Wanxianzong naturally wouldn't care about these things at this time.
The interior is very simple, surrounded by alcoves, and each alcove enshrines a spiritual tablet. Below are rows of wooden frames, and on the wooden frames are rows of candles. It is surprising that the night lights are made of Buddhist ghee. lamp.There are futons in front of the wooden frame, and portraits hung above the alcoves. There are not as many portraits as in the alcoves. It is obvious that some people did not leave portraits. This is based on personal opinion. Some people just don’t like portraits and taking pictures. normal.
A coffin was parked in the middle, and a long spear was inserted upside down directly above the head of the coffin. The tip of the spear was completely sunk into the coffin, and five hooks were exposed outside, like a flower blooming.Even the place where the spear had penetrated the coffin did not show any signs of cracks. It was brand new and bright, but it was abnormally red, giving the impression that layers of human blood had been painted on it.
This is not a visual effect that any wood or paint can make.
Ye Yaoguang put Taotao and Ye Zhen into the space first just in case, and looked sideways at Wen Ting's Zhan Ning eyebrows as if he was thinking about something. She looked around and didn't think there was anything wrong except the coffin. Curiously asked: "A Zhan, what are you thinking?"
"One thing is missing." Wen Tingzhan said to Ye Yaoguang.
One thing was missing, Ye Yaoguang blinked, this is the ancestral temple of Wanxianzong, how could he know what there should be?Moreover, the sacrifices of cultivators are different from those of secular people, Ye Yaoguang looked again: "There is not much..."
"Less." It was not Wen Tingzhan who answered Ye Yaoguang, but Zhenjun Langxiao. Zhenjun Langxiao gave Wen Tingzhan an appreciative glance. Only he and Wen Tingzhan noticed something wrong in the group. No one else thought of this.
"What's missing?" Ye Yaoguang couldn't figure it out, and didn't abuse himself, so he asked directly.
With a slight smile in his black eyes, Wen Tingzhan said with a light smile, "Ge Tian's corpse."
Ge Tian came in, and he didn't even have time to open the coffin to check. It can only mean that he didn't even have time at that time, so he must have not left. What about his body?
(End of this chapter)
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