Imagine the world

Chapter 432 Morning Bull
This textbook was not compiled by Hua Zhenxing. Hua Zhenxing just explained why the new coalition that overthrew the old regime of Jili State used such a basic sociology textbook throughout the country?

Manman pursed her lips, her eyes widened and she nodded repeatedly.Shi Shuangcheng frowned and nodded slightly.The corners of Wang Fengshou's mouth turned up again, with a half-smile, as if he had entered the state of watching a play again.

Ye Yining is also a monk of the four realms, and he finished reading the material with less than [-] words quickly. When he closed the textbook, he actually smiled: "Director Hua is too serious. I just said it casually. In fact, it is not mine. Opinion, just seeing a lot of people say that."

Hua Zhenxing: "Then what do you think?"

Ye Yining: "Sorry, actually, I haven't thought about it that much, and I haven't studied it as deeply as Director Hua. But I also think that things like the three cardinal guides and five constant rules are really rotten and backward, at least from the perspective of a modern woman. point of view, I am very disgusted."

Hua Zhenxing also laughed: "Actually, I don't have much research. I'm just an ordinary student who was taught by Mr. Ke. As far as I understand, the three cardinal principles are just skin, which is out of date. Don't confuse the concept...

The so-called three cardinal principles, the ruler guides the subject, the father guides the son, and the husband guides the wife, these are the three ethical requirements; the so-called five constants are propriety, righteousness, benevolence, wisdom, and faith, which are the five moral principles.

This is something that Wang Fengshou just mentioned Han Confucianism. To be precise, it is not Confucianism itself, but a set of application systems implemented by later generations of Confucian scholars for the needs of governance and social stability.

Hua Zhenxing did not expand on why there are such ethical requirements in the era of farming civilization, and how it meets the needs of maintaining social stability and production development.For example, the father guides the son, on the surface it is family ethics, but in essence it is the form of production organization.

This extends to the field of political economy.

He only focused on explaining why the three cardinal principles are the skin, referring to the order system derived by adding variables of a specific historical era.If the application environment changes, such as in contemporary society, the Confucian argument itself can overthrow it.

This is extended to the field of dialectics.

If the legitimacy of the monarchy is taken as the premise, we can draw the requirement that the monarch should be the leader of the ministers.However, from the principle of "loyalty and forgiveness" itself, no conclusion that the monarchy is necessarily reasonable cannot be deduced.If the premise of the monarchy does not exist, of course there is no basis for the existence of the monarch as the leader of the ministers.

In an industrial civilized society, the principle of "Do unto others as you would have them do unto you" can in itself overturn the conclusion that the husband should guide the wife.

However, the five constants of propriety, righteousness, benevolence, wisdom and trust are called "constant" because they can transcend the times.Benevolence is loyalty and forgiveness, and propriety is the social norm required by the principle of loyalty and forgiveness. Metaphysically it is morality, and physically it is law.

That era does not need morality and law?Confucianism is only talking about the basis and principles for formulating morality and laws, which are instrumental.As for later generations using this tool, what materials to add, and what kind of dishes to make a table, it depends on their respective purposes and craftsmanship.

The process of deriving the five constants from the fundamental argument is introduced at the end of this textbook. Hua Zhenxing just emphasizes that there is no era without the concepts and standards of propriety, righteousness, benevolence, wisdom and trust.

You can criticize the specific laws of propriety, justice, benevolence, wisdom and faith established in a certain era, and even say that they are "cannibalistic", such as criticizing the propriety, justice, benevolence, wisdom and faith in the feudal era, but you should also establish socialist propriety, benevolence, wisdom and faith.

Where did the original concept of propriety, righteousness, benevolence, wisdom and trustworthiness come from? It was derived from Confucianism.What kind of morality people really need, the consciousness of "really needing" itself is the basis of Confucianism.

Loyalty and forgiveness itself includes the equality of personality on the moral level, so the Dongguo culture itself acquiesces to the equality of personality on the moral level, and does not judge virtue by high or low.As a modern person, we can even pursue the equality of "social status" at the level of group benefits.

Hua Zhenxing was very humble, and repeatedly claimed that he was not very knowledgeable, and he just listened to Ke Fuzi's teachings and tried to explain them.Ye Yining patted the material and said, "Can you give me a copy too, I'll take it back and study hard."

Wang Fengshou interjected: "You Fang Longguan, what do you usually teach your disciples?"

Niu Yiping quickly explained: "Teaching practice, teaching understanding of the nature of the world. Junior sister Ye moved to the urban area with her parents when she was very young, and she didn't have much time to go back to her teacher's school. She mainly spent most of her time teaching secret methods. I still have to go to school."

Wang Fengshou: "It's getting late, we should have dinner, let's chat while eating."

Hua Zhenxing waved his hand and said: "Don't worry, you won't be hungry if you wait a little longer. Teacher Niu has asked all the questions, but I haven't said my question yet."

Wang Fengshou: "Then you talk first, and it's not too late to eat after you finish talking."

Hua Zhenxing: "I want to know, Chunhua University or Dongguo, what is the purpose of recruiting overseas students?"

Universities are of course a place for cultivating talents. Further questions are: for whom to cultivate talents, what kind of talents to train, and what can talents do after they are trained?
This question is easy to answer, and you can just open your mouth: cultivate talents for each country, cultivate talents needed by each country, and build their countries after the talents are trained.

But is the answer really that simple?This is not local education, but education for international students, not even for-profit education, but subsidized education at the national level.

Is it justified to use the country's tax funds and educational resources to cultivate talents who are not what they need?A further question is: How is the education of international students in Dongguo different from that in other big countries?
There is no education system in any country, especially the education for overseas students, that does not cultivate and export national values.Either in the way of indoctrination, or in the way of guidance, or in the way of introduction, in short, it is impossible not to!
If there is no common or inclusive value, what kind of person will be cultivated, is it a competitor or an enemy?If it is for the purpose of strengthening economic and political cooperation, then the value guidance for international students is even more important.

Charles gave a speech "Who is our friend", which is a quotation from the greatest contemporary revolutionist and thinker in the Eastern Kingdom, and the core is to elaborate on this issue.

Every university in Dongguo basically has two sociology general education courses, "History of the Dongguo Revolution" and "Marx-Enne Principles", but most international students don't need to take them because the school does not require them.

Due to the differences in the systems of various countries, out of some concerns, Dongguo seems to deliberately avoid exporting ideology in this area in the education of international students, and rarely promotes its own system and culture, unless relevant personnel take the initiative to learn about this aspect knowledge and experience.

In recent years, even if the official level wants to publicize, they don't know how to publicize it when it comes to specific implementation links. They can't find a suitable idea and lack a complete and clear system.

For a period of time, to be honest, the social science fields of major colleges and universities, such as economics, finance, law, and education, have mainly engaged in cultural imports. Now it is really difficult for the same group of people to engage in cultural export.

Among them, there are problems of knowledge structure, theoretical level, and subjective will, not to mention that in the specific implementation process, some people are obsessed with others.For example, Qiao Shangao and his like, how can you count on them for such a thing?
So the only means of cultural export that Dongguo can adopt is the simplest Chinese teaching?Even if it is Chinese teaching, what are the values ​​and ways of thinking introduced?
Education is not a simple charity, but a kind of inheritance, so what does it pass on?This is Hua Zhenxing's problem.

Before Niu Yiping could answer, Wang Fengshou said, "Actually, Mr. Ke also said that there are difficulties in several countries.

For example, we are not suitable to directly establish a Marxist country, at least we cannot declare it to the outside world.If that was the case, with the small size of Jili Kingdom, it might be wiped out easily, and Shire's new regime would not be able to survive.

And Ke Lao said again, even if we want to talk about the Marxian political economy system, there are still two problems that cannot be avoided in the stage of enlightenment education.

One is why we have the ideal of building a great harmony society, and how to form such a cultural consensus?The second is the level of understanding of the educated, which is what Director Niu said today, which is no longer the content of primary education.

But the establishment of cultural traditions began from the enlightenment period.And cultural enlightenment is not just an ancient thing, but something that has to be repeated in every era.

For example, do we need to talk about filial piety and kindness, and in what way should we talk about filial piety and kindness?
Because of the inheritance of civilization, it cannot be directly copied into the brain of every newborn.No matter what era, everyone has to go through a process of cultural enlightenment. "

After Wang Fengshou finished speaking, Niu Yiping smiled awkwardly: "Although Ambassador Wang is talking about Jiliguo, I understand what Director Hua is asking, and I can fully understand what Director Hua is doing in school.

But I am just a small deputy director of the principal's office. Many things are not decided by me, and many questions are not easy to answer. "

Hua Zhenxing suddenly said: "Mr. Niu, I will toast you a few more glasses of wine later."

Ye Yining: "Why?"

Hua Zhenxing: "Because I have to say sorry, some of the things I did will affect Director Niu's career." This sentence is very serious, he refers not only to what has happened, but also to what will happen , Niu Yiping has already been involved.

Niu Yiping could only shake his head and said, "Worry too much, worry too much, it shouldn't affect me at all."

Hua Zhenxing: "Let's eat."

The place for dinner is in the small restaurant of the embassy, ​​where Mr. Ambassador entertains important guests on weekdays.The two guests were full of praise for the dishes on the table, and they repeatedly lamented that they can still eat such high-level oriental cuisine here, which is no less than a five-star hotel!
Wang Fengshou introduced with a smile: "The chefs here have all been personally instructed by Director Hua in their culinary skills, especially with Director Hua."

Ye Yining: "So wouldn't Director Hua's dishes be more delicious?"

Manman smiled: "Of course, it depends on whether you have this kind of luck."

Niu Yiping: "Now that we've said that, we must find an opportunity to have a good meal. In fact, with the level of these chefs, it is completely possible to open a high-end restaurant!"

The speaker was not interested in the listener, and after chatting and chatting, Huazhenxing decided to invest in opening a restaurant near the embassy.

If the manpower brought by Wang Fengshou is not enough, then transfer from Jiliguo, Huazhenhang can take the time to do some training in person, and don’t rent the shop, just find a suitable property to buy... Anyway, the atmosphere of the conversation is very lively.

Niu Yiping gave Hua Zhenxing a suggestion, or helped him with an idea.

The Chunhua study group he set up can change the names of the lecture materials, report in the name of studying the traditional culture of the East, set up an extracurricular interest group, and even apply for funding and venue support. I can help if I grow up.

Hua Zhenxing expressed his gratitude to Niu Yiping and invited him to visit Jili Kingdom.Director Niu sighed: "Don't look at me as an official in this position, but it's quite troublesome to go abroad!"

Wang Fengshou took advantage of the situation and said, "How can you go abroad for private reasons? Jiliguo sent an invitation, in the name of educational cooperation projects, to invite you and a group of education experts to guide Jiliguo's higher education work."

Whatever the circumstances of the arrival of the two guests, the meal ended in harmony.After Niu Yiping and Ye Yining bid farewell and left, Wang Fengshou asked Hua Zhenxing, "Have you taken a fancy to Director Niu?"

Hua Zhenxing nodded with a smile and said: "Yes, you can see that, I want to dig him to Jiliguo, and there is a shortage of such professionals when preparing to build a university. I don't think he is doing very well in Chunhua University. , if we make such a fuss again, it may be difficult for him to be promoted again."

Wang Fengshou: "This Director Niu has been at Chunhua University from his studies to his work, and he is very familiar with the operation of various departments of the university. He can get started with work directly, and he is a monk, which is really rare."

Hua Zhenxing: "Mr. Niu really didn't know my identity at the beginning, but he already saw that I was also a monk. Later, he also wanted to lend my hand to help the school with some things. Some things in the school, he should It’s not pleasing to the eye either.”

Wang Fengshou: "Then why didn't you tell the truth today?"

Hua Zhenxing: "There's no need, what I have done is much bigger than what he thought. The invitation plan just mentioned, you can implement it later."

As Hua Zhenxing said, Niu Yiping really can't understand certain things in the school, and he also sees that Hua Zhenxing is extraordinary, so he also wants to use Hua Zhenxing's hands to rectify some chaos, but he didn't expect Hua Zhenxing's background to be like this It's so big, it can live like this!
Niu Yiping never thought that Hua Zhenxing even wanted to get rid of him.

(End of this chapter)