Weird Three Kingdoms
Chapter 80 Wen Ruo 4 Virtues
Chapter 80 The Four Virtues of Wenruo
Xun Yu's explanation is to use the analysis of "Yi" to express his own aspirations and the principles to follow!
Xun Yu innovatively proposed to integrate the five elements into Yuan, Heng, Li and Zhen, and gave a deeper meaning. He also clearly extended it to the virtue of a gentleman, saying that only those who abide by such standards can be called the gentleman.
At the same time, it is proposed that the mission of a gentleman is: to change things, to obey the sky, to benefit the people, and to set customs. Finally, King Wen and Zhou of Shang are used to insinuate that only the monarch with the four virtues can prosper, and the monarch without the four virtues will surely decline.
At this time, Xun Yu was like an unsheathed sword, showing his edge...
The uproar in the audience was due to the fact that Xun Yu's remarks were very novel and targeted at the state and politics, and the other aspect was that Xun Yu's performance at this time was so different from his previous performance that many people couldn't believe it... …
Because before, when Xun Yu was still young, Xun Yu's father Xun Lai was afraid of eunuchs, so he asked Xun Yu to marry Tang Heng's daughter as his wife!
It is a wife, not a concubine. In the Han Dynasty, if the male master was not at home, the wife could have the right to kill or kill the family members and finances, but the concubine was just like a plaything and had no rights.
If this kind of thing is put on other people, especially those who claim to be Qingliu, it is absolutely unacceptable - what are you kidding, marrying the eunuch's long-serving servant, do you want to have a clear name for a lifetime?
Therefore, according to the logic, Xun Yu must at least marry a noble family who are also Qingliu. How can he lead an eunuch's daughter into the house?
But Xun Yu just kept silent and married in a submissive way!
While sighing that Xun Yu's father, Xun Li, was short-sighted and ruined not only his own reputation, but Xun Yu was also involved, people also believed that Xun Yu was actually a weak Confucian man and could not become a good climate——
Unexpectedly, today, Xun Yu on the high platform, not only did not look timid at all, but said such shocking words...
But Fei Qian didn't think Xun Yu was surprised by what he said. After all, according to history, Xun Yu was indeed just like what he said today. At that time, when there was a move to ban Emperor Xian of the Han Dynasty, he expressed his clear objection, and was killed directly or indirectly by Cao Cao...
A gentleman with heaven and earth inside, Fei Qian saw Xun Yu's performance, and put such a label on Xun Yu in his heart.
But some people don't see it this way, and think that Xun Yu may be a grandstanding today.
An old man stood up, arched his hand arrogantly, and said in a loud voice: "The man who does it, Tianjian is also. Manpower is poor, but Tianjian is infinite, only the sage can do it. The evil of Zhou, the body of the law and the heaven, this is the change of heaven, the transformation of which is infinite, and man is not called heaven! How can there be four virtues?"
Everyone saw that this old man was actually Xun Wang, the younger brother of Xun Shuang, the fifth dragon of the Xun family.
Xun Wang was originally the person who arranged the first lecture. According to his seniority, he was Xun Yu's uncle. According to his qualifications, he was also a person who carefully studied the classics. Patriarch Xun Shuang ordered, but he was not happy after all, so he was the first to stand up and pick on the thorns——
Moreover, what Xun Wang said is also more in line with the Confucian concept. His main idea is to say that the changes of human beings cannot keep up with the changes of heaven. Only sages, the so-called sons of heaven, can follow the changes of the way of heaven. King Wen imitated the effect of the way of heaven. He really understood the meaning of the Dao of Heaven, so he succeeded, but Shang Zhou just imitated the appearance of the Dao of Heaven, and failed to understand the spirit of the Dao of Heaven, so he failed. Therefore, the Dao of Heaven is changing all the time. Restrictions, so where are there any rules for the four virtues?
After all, in the Confucian concept, the Son of Heaven represents heaven and is sacred. Whether it is King Wen or Shang Zhou, they are both the Son of Heaven. The only difference is whether they can understand the will of God. Those who can do so will naturally do well, and those who can understand only learn their appearance. God will naturally find a way to change people, like Xun Yu, who made the four virtues requirements for the Son of Heaven, in the eyes of the older generation like Xun Wang, it is as absurd as to impose constraints on God.
As soon as Xun Wang's voice fell, there was a chorus of echoes. Obviously, there were still many people who agreed with Xun Wang's words.
On the stage, Xun Yu also bowed his hands to Xun Wang as a salute, almost without pause, and then Xun Wang said immediately: "The sage of heaven is sincere and without interest, and cannot be shaped by heaven, but only used by heaven. Yao, each has his own place, a gentleman observes the use of the heavens above, transports celestial bodies below, and his words and deeds are the same.
——God is sacred, you can't imitate the shape of the sky, you can only understand the intention of the sky, so each Jiaoyao in the Qian hexagram has its own position, just like a gentleman, you must understand the intention of the sky, come The objects that operate the world, the four virtues that I put forward, is to allow the gentleman to have a standard to be vigilant about his words and deeds at all times, so that he will not make any mistakes.
Xun Yu skillfully transformed the four virtues from the arrogant and arrogant demands of Xun Wang's mouth to heaven, and turned them into a guideline for the gentleman's own behavior. Give Xun Wang a target to continue to attack.
Xun Wang snorted and couldn't find any flaws, so he sat down.
Xun Shuang didn't enter the venue at this time, but just stood outside the door and listened quietly. Hearing this, he smiled and turned to leave. Sure enough, it was not wrong to choose Xun Yu. Since Xun Yu has calmed down the scene, it is naturally unnecessary. Worry no more.
Fei Qian in the arena looked at Zao Zhi beside him and listened to it with a look of admiration, but he just didn't understand, and was very distressed.
But even so, Fei Qian understands that this initial talk means that Xun Yu will be the focus of discussion among the nobility along with his remarks on the place of the four virtues. Naturally, this reputation will be gained by turning over and over again. Rush up...
Alas, when will I be able to soar on my own...
Why do you want to talk about the Book of Changes? Isn’t it bad to talk about Marxist-Leninist ideology?After all, I had to memorize for a few days for [-] points at the time...
It’s really impossible to talk about metaphysical and metaphysical, contradictory unity of opposites, or something, at least what I learned from Hegel Marx can be a little show off…
Fei Qian thought about it, and suddenly his face changed, this Xun Yu has been talking for so long, is there a break between classes later, to give the midfield a time to let the air out?
I drank two more bowls of corn porridge in the morning, and now all of them are going down, something bad is going on...
Xun Yu followed the Four Virtues, and was killed by the Four Virtues in the end. Otherwise, if he reached his position, as long as he did not oppose Cao Cao's proclamation, naturally Cao Cao would not touch him, but unfortunately he couldn't get around the gate in his heart... The ancient people In fact, to be honest, the oath I made will never change in my life... Where is it like now, let alone ordinary white Ding, even the court said that he turned his face and turned his face, 60 turned into 65, and some people said that 70 can still do it... Author Fungus Ask for a recommendation ticket, ask for a collection...
(End of this chapter)
Xun Yu's explanation is to use the analysis of "Yi" to express his own aspirations and the principles to follow!
Xun Yu innovatively proposed to integrate the five elements into Yuan, Heng, Li and Zhen, and gave a deeper meaning. He also clearly extended it to the virtue of a gentleman, saying that only those who abide by such standards can be called the gentleman.
At the same time, it is proposed that the mission of a gentleman is: to change things, to obey the sky, to benefit the people, and to set customs. Finally, King Wen and Zhou of Shang are used to insinuate that only the monarch with the four virtues can prosper, and the monarch without the four virtues will surely decline.
At this time, Xun Yu was like an unsheathed sword, showing his edge...
The uproar in the audience was due to the fact that Xun Yu's remarks were very novel and targeted at the state and politics, and the other aspect was that Xun Yu's performance at this time was so different from his previous performance that many people couldn't believe it... …
Because before, when Xun Yu was still young, Xun Yu's father Xun Lai was afraid of eunuchs, so he asked Xun Yu to marry Tang Heng's daughter as his wife!
It is a wife, not a concubine. In the Han Dynasty, if the male master was not at home, the wife could have the right to kill or kill the family members and finances, but the concubine was just like a plaything and had no rights.
If this kind of thing is put on other people, especially those who claim to be Qingliu, it is absolutely unacceptable - what are you kidding, marrying the eunuch's long-serving servant, do you want to have a clear name for a lifetime?
Therefore, according to the logic, Xun Yu must at least marry a noble family who are also Qingliu. How can he lead an eunuch's daughter into the house?
But Xun Yu just kept silent and married in a submissive way!
While sighing that Xun Yu's father, Xun Li, was short-sighted and ruined not only his own reputation, but Xun Yu was also involved, people also believed that Xun Yu was actually a weak Confucian man and could not become a good climate——
Unexpectedly, today, Xun Yu on the high platform, not only did not look timid at all, but said such shocking words...
But Fei Qian didn't think Xun Yu was surprised by what he said. After all, according to history, Xun Yu was indeed just like what he said today. At that time, when there was a move to ban Emperor Xian of the Han Dynasty, he expressed his clear objection, and was killed directly or indirectly by Cao Cao...
A gentleman with heaven and earth inside, Fei Qian saw Xun Yu's performance, and put such a label on Xun Yu in his heart.
But some people don't see it this way, and think that Xun Yu may be a grandstanding today.
An old man stood up, arched his hand arrogantly, and said in a loud voice: "The man who does it, Tianjian is also. Manpower is poor, but Tianjian is infinite, only the sage can do it. The evil of Zhou, the body of the law and the heaven, this is the change of heaven, the transformation of which is infinite, and man is not called heaven! How can there be four virtues?"
Everyone saw that this old man was actually Xun Wang, the younger brother of Xun Shuang, the fifth dragon of the Xun family.
Xun Wang was originally the person who arranged the first lecture. According to his seniority, he was Xun Yu's uncle. According to his qualifications, he was also a person who carefully studied the classics. Patriarch Xun Shuang ordered, but he was not happy after all, so he was the first to stand up and pick on the thorns——
Moreover, what Xun Wang said is also more in line with the Confucian concept. His main idea is to say that the changes of human beings cannot keep up with the changes of heaven. Only sages, the so-called sons of heaven, can follow the changes of the way of heaven. King Wen imitated the effect of the way of heaven. He really understood the meaning of the Dao of Heaven, so he succeeded, but Shang Zhou just imitated the appearance of the Dao of Heaven, and failed to understand the spirit of the Dao of Heaven, so he failed. Therefore, the Dao of Heaven is changing all the time. Restrictions, so where are there any rules for the four virtues?
After all, in the Confucian concept, the Son of Heaven represents heaven and is sacred. Whether it is King Wen or Shang Zhou, they are both the Son of Heaven. The only difference is whether they can understand the will of God. Those who can do so will naturally do well, and those who can understand only learn their appearance. God will naturally find a way to change people, like Xun Yu, who made the four virtues requirements for the Son of Heaven, in the eyes of the older generation like Xun Wang, it is as absurd as to impose constraints on God.
As soon as Xun Wang's voice fell, there was a chorus of echoes. Obviously, there were still many people who agreed with Xun Wang's words.
On the stage, Xun Yu also bowed his hands to Xun Wang as a salute, almost without pause, and then Xun Wang said immediately: "The sage of heaven is sincere and without interest, and cannot be shaped by heaven, but only used by heaven. Yao, each has his own place, a gentleman observes the use of the heavens above, transports celestial bodies below, and his words and deeds are the same.
——God is sacred, you can't imitate the shape of the sky, you can only understand the intention of the sky, so each Jiaoyao in the Qian hexagram has its own position, just like a gentleman, you must understand the intention of the sky, come The objects that operate the world, the four virtues that I put forward, is to allow the gentleman to have a standard to be vigilant about his words and deeds at all times, so that he will not make any mistakes.
Xun Yu skillfully transformed the four virtues from the arrogant and arrogant demands of Xun Wang's mouth to heaven, and turned them into a guideline for the gentleman's own behavior. Give Xun Wang a target to continue to attack.
Xun Wang snorted and couldn't find any flaws, so he sat down.
Xun Shuang didn't enter the venue at this time, but just stood outside the door and listened quietly. Hearing this, he smiled and turned to leave. Sure enough, it was not wrong to choose Xun Yu. Since Xun Yu has calmed down the scene, it is naturally unnecessary. Worry no more.
Fei Qian in the arena looked at Zao Zhi beside him and listened to it with a look of admiration, but he just didn't understand, and was very distressed.
But even so, Fei Qian understands that this initial talk means that Xun Yu will be the focus of discussion among the nobility along with his remarks on the place of the four virtues. Naturally, this reputation will be gained by turning over and over again. Rush up...
Alas, when will I be able to soar on my own...
Why do you want to talk about the Book of Changes? Isn’t it bad to talk about Marxist-Leninist ideology?After all, I had to memorize for a few days for [-] points at the time...
It’s really impossible to talk about metaphysical and metaphysical, contradictory unity of opposites, or something, at least what I learned from Hegel Marx can be a little show off…
Fei Qian thought about it, and suddenly his face changed, this Xun Yu has been talking for so long, is there a break between classes later, to give the midfield a time to let the air out?
I drank two more bowls of corn porridge in the morning, and now all of them are going down, something bad is going on...
Xun Yu followed the Four Virtues, and was killed by the Four Virtues in the end. Otherwise, if he reached his position, as long as he did not oppose Cao Cao's proclamation, naturally Cao Cao would not touch him, but unfortunately he couldn't get around the gate in his heart... The ancient people In fact, to be honest, the oath I made will never change in my life... Where is it like now, let alone ordinary white Ding, even the court said that he turned his face and turned his face, 60 turned into 65, and some people said that 70 can still do it... Author Fungus Ask for a recommendation ticket, ask for a collection...
(End of this chapter)
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