Weird Three Kingdoms

Chapter 99
Lushan, originally no one, only a few farmers and Chaifu lived at the foot of the mountain.

Because Pang Degong, the ancestor of the Pang family, was getting older, and Yuliang Prefecture, where he used to live, was too humid, which was not good for his health. Therefore, after obtaining the consent of Pang Degong, he forcibly opened a mountain road on Lushan and built a Feilong Pavilion and Hidden Dragon Residence, so despite the fact that the Pang family does not seem to have many people in the official circles, the power lurking beneath the surface is immeasurable.

According to the etiquette of the gentry, Feiqian brought a pair of wild geese as a courtesy to the Duke of Pang De. It may be a little vague to meet others, but such a well-known person in the world cannot be careless.

According to legend, when Confucius visited Laozi, he used geese as a courtesy.

Yan Li has three meanings:

One of the wild geese is a migratory bird, flying south in autumn and returning north in spring, coming and going sometimes, but never loses discipline, so it is often referred to as a man of faith;

The second geese walk in an orderly manner, and the geese form a line when migrating and flying. The strong geese lead the way, while the young and the weak follow, never overstepping. Therefore, they are often referred to as those who guard the ceremony.
The three geese are male and female, and they have never been divorced or abandoned, so they are often referred to as loyal people.

And it is rumored that Duke Pang De prefers the study of Huang Lao and prepares the goose ceremony, which also has a little meaning of respecting him and Lao Tzu.

Pang Degong was also Fei Qian who met at the Feilong Pavilion next to the waterfall.

Fei Liu went straight down to 3000 feet, and it was suspected that the Milky Way fell for nine days.

Although the waterfall in Lushan is not as majestic as Li Bai's writings, but after all, the location is very good. One side is a rushing waterfall, the other side is a towering mountain, and the rock with a small pavilion at the foot is facing outwards. Extending, people stand on it, and when the mountain wind blows, there is a feeling that they can fly into the air.

Pang Degong turned his back to Fei Qian, raised his head and seemed to be staring at the sky in a daze, without speaking.

As a junior, Fei Qian was naturally not good at speaking, so he could only stand quietly and hold hands.

Maybe it was the waterfall that brought water vapor rich in negative ions, or maybe it was the open and light mountain wind in the mountains. Fei Qian's irritable heart gradually calmed down at this moment. , My body and mind were fully relaxed, and I was a little lost for a while...

I don't know how long it took, and when Fei Qian came back to his senses, he found that Duke Pang De had turned around and was looking at him with a smile on his face.

Fei Qian was blessed to the heart, and quickly bowed down, saying thank you.

Pang Degong nodded slightly, and after letting Fei Qian step forward and sit down, he said slowly: "Don't thank me, you are self-sufficient. When I watched you go up the mountain, the wind and fire were too heavy, so I wanted to treat you and Qing Jing. It's not that I don't know how to treat guests. I must know that the heart must be calm."

Fei Qian quickly bowed again.

Pang Degong waved his hand, so that Feiqian didn't need to be more polite, and said in a slow tone: "I once sailed the fish beam with Master Ru, talked about the past and the present, scrutinized the scriptures, and sang the qin together, and I still remember it vividly. How is your teacher now?"

Fei Qian didn't know how to answer. Is it okay to answer? Cai Yong is still in a dangerous period. If he can't answer well, there is nothing major for the time being...

Fei Qian pondered for a while, but after Cao Cao robbed the emperor, he persuaded Cai Yong to leave the capital and so on, and then he said: "Now the disciple is hesitant, and I don't know if it's right or wrong..."

"Following good fortune and avoiding evil, it is human nature, and there is no need to be right or wrong." Pang De's fair and gentle tone seemed to have a kind of soothing power, and said, "Just go your own way, your teacher has a way, so don't leave. "

Yes, Master Cai Yong is following his own morality with his actions...

Pang Degong smiled kindly and said, "Master Ru said in his letter that you are talented and intelligent, you are gentle and elegant, and you are flexible, but you have not yet found your own way, so you are often confused and at a loss."

Fei Qian was shocked, Cai Yong, the old man Cai was so accurate, but why didn't he mention these things to me?
"Your teacher said that the Tao is not your Tao, so it cannot be taught. I recommend you to come here and hope that I will teach you the Tao. Ziyuan, do you know what it is?"

"This way..." Fei Qian really couldn't say it, Lao Tzu said it all, the way can be said, it's very Dao, maybe when it comes to objects, it should be said to be a rule, or a rule, but Pang Degong doesn't mean to ask about physics "Tao", but asking about the "Tao" in people's behavior, how to explain and describe this?

Duke Pang De did not want Fei Qian to answer immediately, and immediately asked, "What is the way of heaven?"

Well, Fei Qian was quite clear about this, so he replied, "The way of heaven is to make up for what's not enough."

Pang Degong nodded and said, "What is humanity?"

"The way of man, if the damage is not enough, there is more than enough."

"Good. Why is God's way of supplementing insufficient and humanity's lack of damage?" Pang Degong asked further.

"...Because the sky has no desires, but people have desires?" Fei Qian thought for a while before answering.

Pang Degong nodded with a smile, and said, "That's why it is the way to obey the sky, to be in love, and to stop at desire."

This is Pang De Gong's interpretation of the way of the human heart.

Complying with the sky is not about the weather and the sky, but the meaning of the time. It is everyone's greatest advantage. It is to conform to the talent bestowed by God, not a random choice.

Being in love means that you have to be interested in yourself, and you have to accept it emotionally, otherwise, no matter how good the morality is, you will not accept it and do not want to do it, and there is no way to follow it;
To stop at desire means to control one's own private desires, not to be manipulated by desires, and to be bound by a whole range, so as not to spread endlessly and fall into a sinking without knowing righteousness.

The morality taught by Pang Degong includes three aspects: the time of day, self-love, and cessation of desire.Heaven is the bone, self-love is the flesh, and lust is the skin. Only then is a complete morality.

Fei Qian thanked him, but according to what Pang Degong said, it is possible to make a general framework now, but it is still very empty and not specific, and it cannot be regarded as finding his own "Tao".

So Fei Qian asked Pang Degong again for advice on this issue, but unexpectedly Pang Degong said: "The way of the heart is different, you need to find it by yourself."

Well, it's up to you to say that.

But he can't just give up and leave. After all, what he said just now is of great help to Fei Qian. At least let Fei Qian know how to frame his own morality, and he has a feeling that if he establishes his own Morality is very important to your future life.

The ancients often said that long-term aspirations are not long-term aspirations. This is the truth.

Those who can find their own morality and go on unswervingly will generally achieve great achievements, while those who change their ideals today and dream new tomorrow often find themselves unable to do anything in the end. do it.

At least in this aspect of education, Fei Qian felt that later generations were not as good as the Han Dynasty.

Fei Qian felt that since he had this opportunity, he had to ask Pang Degong, a wise old man, to ask him for more advice and study, but he didn't have the qualifications to live on the Lushan Mountain, so he took the next step and begged Pang Degong to be able to live there. Under the mountain, "living in a cottage, always asking for advice", Pang Degong did not object to this.

As long as there is no objection, it is OK.Fei Qian then announced his resignation to Pang De and returned to Xiangyang City, looking for skilled craftsmen to start his "building a house" career in Lushan...

　The ancients were often taught at a very young age to seek their own way

　　
　
(End of this chapter)