The road from Africa to Europe

Chapter 275
This is still the case in the era where women can hold up half the sky in later generations. Women are often very careful when taking care of their children. Most mothers will consider all aspects of their children, and a large number of fathers take care of their children. It is often extensive and free-range raising children. I can use one word to describe it: just live.

The carefulness and sensibility of women make them perform quite well when the youngest children still need the care of adults. The continuation of future generations, no matter how brilliant human civilization is, will sooner or later be cut off.

But it is undeniable that affairs have two sides. The advantages are actually disadvantages at certain times. The carefulness and sensibility of women will make many women less timid in many cases, and they will appear too gentle in people and things. Taking care of their families and raising children made them lack sufficient experience.

Inexperienced, they are sometimes quite silly and sweet, making them unable to distinguish between true and false, white and black. In many cases, they become prey in the eyes of some hunters without knowing it, just because those hunters I noticed some weaknesses (strengths) in their calculations.

For example, Bao Xiwei in Shooting the Condor, she is a very kind and good woman, and she always misses her husband Yang Tiexin. He still wanted to return to Yang Tiexin's side.

For this reason, she has been living in a farm house specially built for her in the palace. The furnishings of the house are all according to the way she lived in Yang's house. She has been living in a kind of longing. She is very unhappy, even though She has always been rich and well-dressed.

This is because why did the Yang Guo family have such a family ruined situation?Wasn't it because she was very kind and saw the injured King Jin, and based on the idea that saving a life was better than building a seven-level pagoda, she rescued the King Jin and hid him well.

The prince of the Kingdom of Jin took a fancy to the beautiful Bao Xiruo at a glance, so he found the officials who betrayed the Song Dynasty, and directly eliminated the Yang and Guo families. Bao Xiruo, who could not find a husband, did not follow for the sake of the child in his womb. The prince went to live in the Kingdom of Jin.

Women with a little more experience may not know what is going on at first, but as time goes by, they will definitely feel that something is wrong. Not long after saving a person, the house was confiscated by the government after that person left .

No matter how you look at it, that man has a problem, so what if she is stronger and walks with the man she once saved?On the whole, it was Bao Xiruo who cheated the Yang and Guo families, and he was a particularly easy-to-deceive person.

It can be seen that women's too kindness will be used by others. If one is not good, the family will be unlucky, and other insiders will be involved. In the end, another pair of Guo's mother and son will be exiled to the Mongolian desert.

If it was Yang Tiexin and Guo Xiaotian who met the injured King Jin, they would probably kill him with a single shot.Even if Guo Jing's mother met that prince, she would be different from Bao Xiruo.

Thinking of this, Ling Xiao thinks that both men and women have their own advantages, but they also have their own shortcomings. The best way is to develop their own advantages and avoid their shortcomings from being used by others.

For example, in this world, Ling Xiao knows that it is impossible to vigorously promote the ideas of later generations, because the wisdom of the people has not developed to this point, and it can only be done step by step, rather than backfired.

In addition, during this period of time, Ling Xiao already knew that there were still many nomadic peoples outside the country. Almost every year, they would go south to rob things if they had nothing to eat.

In their eyes, the industrious and agricultural Kyushu people have a better life than them. They are very dissatisfied in their hearts, and in their view, this is wrong.

They should live a better life. The Central Plains people are the ones they can bully at will. They are a group of robbers who come to cut leeks from time to time.

This has led to the constant existence of wars between the imperial court and the nomadic peoples, and most of the main force in the war is men, and most women will not participate.

Farming is the main force, and war is still the main force, which makes the matriarchal society transform into a patriarchal society. As time goes by, women gradually lose their voice.

Only after the development of human science and technology, there are various machines, so that women have the opportunity to work and earn money.

Only when women have the ability to earn money can they move towards an equal-rights society, because there is a good saying: the economic base determines the superstructure.

Ling Xiao naturally knew the social situation later, so he hoped that the female compatriots around him would learn more useful knowledge.

Beauty will be lost, and money may also be lost. Only the knowledge you have learned belongs to you, and you cannot take it away.

Ling Xiao is going to formulate a corresponding plan, and he must carefully consider the specific living conditions of the girls in the village.

It should be known that women in general villages also have to go to the fields. During the busy farming season, both planting and harvesting are very busy.

Many female compatriots work very hard on the farm, and they may encounter drastic changes in the weather when the crops are ripe and ready to be harvested.

If one is not good, it may lead to the end of everyone's hard work, and the reduction or cessation of food production.

When it comes time to harvest, the whole family must mobilize to fight together so that the crops can be harvested as quickly as possible.

Ling Xiao decided to avoid the corresponding time point, so that girls could have the opportunity to learn to read.

She also planned to persuade Yuzhen not to worry about making them beautiful.

First of all, girls in the countryside generally don't stay at home and have to work.

Generally, it has to withstand the wind and rain from the outside world.

The skin is not fair enough, which is a proof of special hard work.

It's really hard work, Ling Xiao thinks they are actually very beautiful.

Of course they are beautiful after hard work. This is the beauty of the soul.

After thinking about it, she decided to encourage them to develop good hygiene habits.

But I don't want to be too much concerned about appearance and want to be a great beauty.

When they have no ability to protect themselves, it is a sin for girls to be too beautiful.

Ling Xiao said to Yuzhen: "They should be encouraged to brush their teeth, but fellow Daoist Yuzhen, girls are actually too beautiful."

She paused at this point, and then continued: "If they don't have the ability to protect themselves, it will be a tragedy instead."

In many cases, girls in the country who are too beautiful do not necessarily get a good end. Beauty is often a disaster.

In many cases, beauties are equivalent to goods. In a battle between two sides, those victors wait for beauties. Where do beauties come from?

If the family does not have the ability to protect the beauty and may not abandon the daughter, the whole family will die together, so how to choose?

In fact, without any education and patriarchal, it is already considered a pretty good native family without thinking about selling the beautiful girls.

You must know that most of the people in the village are the most ordinary farmers, and they generally have to rely on a few acres of land to make a good life for themselves, which means that they belong to the free people.

But they all belong to the kind of ordinary people who are promoted, belong to the common people, and have no social status at all, although they have been saying for a long time: the prince breaks the law and the common people are the same crime.

However, if it is true, he must be stupid. Once Cao Cao said that he would protect the crops in the field, once there was a decisive decision to ruin the crops, it turned out that not long after he said this, the horse he was riding accidentally ran away. I went to the fields and ate a lot of crops.

If he followed Cao Cao's previous order, he would surely die.Cao Cao also found himself in a dilemma. If he didn't cut off his head, then what he said would be regarded as letting go. Will anyone listen to his words in the future?But if he cut off his own head, what kind of leader would he still be?So the third way appeared, that is to cut the hair and replace the head.

It is true that in the eyes of the ancients: the body is hair and skin, and the parents dare not hurt it, which is the beginning of filial piety. This leads to cutting hair, which is a heavy punishment in the eyes of the ancients, but in Ling Xiao's view, it basically reflects a privilege , If another soldier of Cao Jun made the same mistake as Cao Cao, there is absolutely no difference. Beheading is not a matter of discussion, and the soldier must die.

This proves that Han Feizi and other legalists put forward the idea that princes break the law and common people are equal crimes. To be a prisoner of the law?

In fact, for a long time, in the eyes of the nobles (including officials, petty officials, government officials, etc.), the common people are simply tool people, puppets that can be manipulated at will, and do not belong to their own clan.

Even if the common people and the nobles are human beings, they all need the same physical requirements such as eating, drinking, and sleeping, and they also have the same emotions.

But the nobles generally feel superior to others and are very arrogant, and the Tianlongren in One Piece in the Japanese manga is the most typical representative of the nobles.

Just because of the merits of their ancestors, the place where they live must be separated from ordinary people, and they even carry the mark of nobility in their names.

Men add saints, women add halls, and become the world's nobles above all living beings. Once they take a fancy to it, it doesn't matter if it's a commoner or a king.

They are all likely to become slaves of the Tianlong people. If you want to resist, just wait for the Tianlong people to chase and kill them!That's not going to die.

After watching this anime, Ling Xiao felt that his three views were blown, I will go!What kind of social system is this?incomprehensible.

These so-called Tianlong people who claim to be the nobles of the world put themselves in too high a position to do such a thing.

Those whom they regard as slaves are to respect their hard-working elders, but that doesn't mean they are inferior.

The juniors who established the world government turned out to lie in the honor of the elders to suppress others in every possible way, calling themselves Tianlong people.

He also brought bubbles, thinking that he would not be able to breathe the oxygen under the same sky as the pariahs?
Although this is an anime, it more or less reflects the thoughts of those people who are superior.

I don't care about the small people in Shengdou below. In their view, the small people are slaves.

Ling Xiao has traveled through an ancient society and knows the character of those nobles very well.

He didn't take Shengdou Xiaomin's situation to heart at all.

In fact, Ling Xiao remembered the original owner of the second world.

After experiencing the massacre and wandering around.

The original owner is very down-to-earth, and he respects ordinary people.

But in his bones, he still carried the unique indifference of nobles.

He doesn't care too much about the life and death of ordinary people who offended him.

For example, after he became a genius doctor, he was used as a bargaining chip, and when he found out, he left very readily.

He didn't even take revenge on that family. It's not that he has a particularly kind heart.

Instead, he wanted to leave the dangerous place faster and not waste more time because of trivial matters.

On the other hand, it was also because he understood the social rules at that time very well, and that family was a small common people.

Common people are actually not as noble as servants in powerful families at certain times. They seem to have self-confidence, but self-confidence is really weak.

Going up to a higher class can easily break that weak self-confidence and turn their family into criminals, which may be miserable.

Don't talk about dignitaries taking action, in fact, the servants of dignitaries can teach them a lesson, and even the yamen servants can oppress and bully that family at will.

After the original owner ran away, why didn't those yamen servants who ran for nothing wanted to teach that troublesome man a lesson?The ingot of silver that the head catcher gave was also material for causing trouble, and it would only lead to more extortion.

The original owner used to be a son of a noble family, and he had taught many routines before. Maybe he didn't know what was going on before, but how could he not know after so many years outside, so he didn't teach them.

When he didn't even intend to recruit and started to take revenge on that family, he didn't need to make any small moves at all, and his family would be punished accordingly for what they had done. This is a social rule.

People who thought that the original owner and Ling Xiao were the Holy Mother didn't understand the social rules at that time. In fact, the original owner knew that they must be having a bad time so they didn't do anything.

Ling Xiao naturally knew what the original owner was thinking, and she was a little helpless about it, but the family really deserved to be punished accordingly, so they didn't speak out.

She didn't say anything because she knew that she was the original owner's benefactor, but it didn't mean that she could be the owner of the grown-up original owner. Those who live in the world are the original owner.

She is also very clear about one thing, the decision to forgive the original owner of the garlic price is definitely not something she, an outsider, can decide to make.

She, who is not the person involved, absolutely cannot make any decisions for the original owner, so Ling Xiao doesn't care about the original owner.

After passing through that world, Ling Xiao thought for a while, and decided not to want girls to only think about making themselves beautiful.

It is best for them to learn a lot one by one to supplement their own connotations. It is good to be beautiful and good.

Ling Xiao thought that when she had to choose between beauty and wisdom, she would choose wisdom.

Beauty is pleasing to the eye, but women with knowledge can go a long way.

She disagrees with Yuzhen's desire to help those country girls become beautiful.

Becoming beautiful may allow them to enter the so-called noble family.

But they have no chance to receive relevant education and etiquette training.

What's more, they don't have any cultural background, and they are not proficient in poetry and songs.

Such a beautiful girl is often the most likely to become the concubine of a small official.

Or the domestic pet of a wealthy businessman may become a reproductive machine, or a plaything for Fengyuechang.

If this is the case, it is better to marry into a family in the same environment and live out this life in peace.

Of course, some people may just want to fly on the branches and become a phoenix, that is also a personal choice, choose the path you want to take.

But Ling Xiao still hopes that the girls can learn something that is really useful to them, instead of just relying on a face.

You must know that time is a butcher's knife, which will turn beautiful women into ordinary people, especially women will suffer even more, because they have to bear the burden of bearing children.

Many women will gain weight during pregnancy. Being fat is often a taboo for beauties. In fact, people who are too plump look beautiful. Basically, getting fat will greatly reduce their appearance.

This world is also monogamous and multiple concubines. Although some people are not allowed to take concubines according to the rules, this does not prevent men from finding a legal mistress at all.

So it's better for him to have some unique abilities. Of course, Ling Xiao also knows that it is a bit deviant to say these thoughts at this time.

She can leave this world, everything will be fine and nothing will happen, but I'm afraid she will kill the original owner.

Come on!Ling Xiao thought for a while, and decided to help the female compatriots to a certain extent, not to go too far.

But Yuzhen thought about it after listening, and then she said: "Why don't girls practice?"

"People in this world cannot cultivate, this is a rule." Ling Xiao spread his hands.

(End of this chapter)