casket of old days

Chapter 315 Research on King Kong Temple
Vajra interpretation can enhance combat effectiveness by changing body shape, and adapt to different combat environments.

After Chu Qiguang's Vajra interpretation reached the first level, he felt as if his flesh and blood had come alive.

With a slight movement of his thoughts, along with the circulation of Qi and blood, he felt an urge to stretch his muscles and pull his bones.

However, he only felt it for a while, and immediately suppressed the impulse, and continued to look for books.

'Since I came to Shuzhou, as the site of the original King Kong Temple, I have found a lot of Buddhist scriptures and classics related to Buddhism and King Kong Temple. '

'Does this count as...knowledge and knowledge attract each other? '

Chu Qiguang recalled his exploration of King Kong Temple and the Sumi Mountain King Sutra all the way.

Long before going to Mount Yao, he felt that his cultivation on the Sumi Mountain King Sutra had entered a strange bottleneck.

Or it can't be said to be a bottleneck, but the negative effects of cultivation are getting more and more serious, and the speed of the negative effects is growing far faster than his progress in the "Sumi Mountain King Sutra".

As a result, the more you practice this orthodox method, the greater the gap between risks and benefits.

So he has been trying to find knowledge related to the "Sumi Mountain King Sutra" on Mount Chaoyao.

Later, the first book he read on the second floor of the large library was the diary of a monk in the King Kong Temple.

In his diary, he saw that King Kong Temple used monks to test the cultivation of "Sumeru King Sutra".

One by one the monks died of spontaneous combustion, shouting that the Buddha was in the fire, and shouting 'Nan'an Heluo', Shizuku', which means 'the place where all the Buddhas are, and the infinite wisdom and fire are buried here'.

From that time, Chu Qiguang knew the relationship between Buddha and fire, and knew the existence of the Buddha world.

Afterwards, he continued to research and found the record of the King Kong Temple experiencing the first magic dyeing.

He understood the reason why Jingang Temple's later practice gradually deviated from the right track, and why he encountered such a bottleneck in his practice of martial arts.

All because of the first large-scale magic dyeing.

The surge of magic dyes has led to an increase in the difficulty of practicing "Sumeru King Sutra", and King Kong Temple will try to use the power of the Buddha world and Buddha fire to increase the success rate later.

And Chu Qiguang, in order to use his "Mount Sumeru King Sutra" as a reference, inquired about the hunter school's research on "Mountain Sumeru's Strength" on Mount Chaoyao.

From Yang Ling's mouth, he knew the help of Sanmen Henglian to "Xumi Moving Mountain Strength".

From Li Jian, a lecturer on elixir, he learned that "Sumi Moves Mountain Strength" needs special elixir to assist.

I also know that the relevant medicinal materials are all on the Daxue Mountain in Shuzhou, and they are basically monopolized by the Hunter School.

In addition, he also found that reading Buddhist scriptures can greatly promote the comprehension of the Sumi Mountain King Sutra.

But the increasingly serious hallucinations, and the long-term research on the King Kong Temple, still made Chu Qiguang feel that in addition to these three methods, there should be some element, some element related to magic dyeing.

In the follow-up research, he became more and more sure of this conjecture, and then he made the plan to come to Shuzhou to find the Vajra Interpretation, the Reinforced Iron Bone Art, and the body-refining secret medicine, and tried to explore the ruins of the Vajra Temple, looking for the Vajra Temple practice "Shou Clues to Mishan King Sutra.

And the exploration of King Kong Temple went more smoothly than he imagined.

Shuzhou is indeed the former site of the King Kong Temple, and there are too many materials related to the King Kong Temple.

Through the apocryphal scriptures of the King Kong Temple and the clues brought by the eyes of the seekers, he first learned about the flames in the Buddhist world, which are called Buddha fires.

Legend has it that the Buddha lit the first fire of wisdom in the world.From then on, people began to pry into the mysteries of God.

Before the Buddha left, he left the fire in the Buddha world.

Then, through the scriptures of Jiejiao, it was discovered that this cult was also exploring the mysteries of Buddha Fire.

"Looking back now at the diaries of the monks at the King Kong Temple, it is clear that the King Kong Temple was experimenting with monks, trying to use the Buddhist world and Buddha fire to assist the cultivation of the "Sumi Mountain King Sutra."

"The King Kong Temple still had martial gods who practiced the "Sumeru King Sutra" before the Buddha was exterminated."

"It looks like they've succeeded."

"Li Yaofeng, the supreme leader who has robbed the sect, has also obtained more powerful power through the study of the Buddhist world."

"Even on Zhenmasi's side, Qiao Zhi said that Baishihe also performed handprints that are not in the "Sumi Moving Mountain Strength", and he is obviously studying the legacy of the King Kong Temple."

While thinking, Chu Qiguang stopped in front of a bookshelf according to the guidance of the ring of foolishness, and reached out to a book on the shelf.

"According to the information about "Diary of an Enchanted Monk" that pops up from the seeker's eyes."

"The Sumeru King Sutra is the first of the 25 orthodox dharmas, and it is the first dharma discovered by human beings to enter the Tao."

Chu Qiguang opened the book in front of him: "Perhaps because of this... there is a certain great difference from other martial arts methods...."

Looking at the book in front of him, lines of characters came from the eyes of the seeker.

"Legend of Passing Fire."

"In the mountains of Shuzhou."

"Since ancient times, there have been legends related to the transmission of Buddha fire."

"Buddha fire contains the courage, strength and wisdom of the Buddha."

"It is said that the warriors in the mountains were infected with the fire of Buddha."

"Definitely won't be knocked down."

The book in front of me records the stories passed down by the local indigenous tribes in Shuzhou.

However, the collectors of this book obviously have a screening range, and the stories are almost all related to passing flames.

The Buddha fire in this book is like a god-given miracle.

People who are ignited by the Buddha's fire will often be reborn suddenly.

Not only has the wisdom and knowledge that were not available in the past, but even the strength and physical strength have greatly increased.

And in the end, they will all realize their enlightenment, escape into Buddhism, and become a generation of eminent monks.

Looking at the contents of the book, Chu Qiguang thought, "It's interesting." '

……

While Chu Qiguang was studying classics and historical materials, silently improving the Vajra interpretation, and accumulating his own merits for entering the Tao.

Some subtle echoes after the Taoist war still reverberate in Bafu City.

Under the chaotic situation, Liu Yao hid quietly for five days, feeling confused about his future.

"I am a Wu Jinshi of the Five Realms... the richest man in the Tianqu Mansion..."

'How can...'

'Now I am neither human nor demon...'

'It's just a pawn played by a strong Taoist. '

'A cat demon who has entered the Tao...why would I provoke such a monster? '

'This time it was the person who robbed Zhenmusi, what will happen next time? '

Experienced confusion, restlessness, despair, regret all kinds of emotions.

The former confident richest man in Tianqu Mansion, the inspector of Tianyu School...has a dejected face, and can only drank his sorrows every day.

After the situation settled down, Liu Yao thought of running.

'Continue to be used by that cat monster, I will only sink deeper and deeper.So far, I can only run away...'

(End of this chapter)