casket of old days

Chapter 523 Earthshaking (9)

In a dark Buddhist world.

A slight flame lit up from the body of the Faguang monk, illuminating the surrounding environment.

Li Yaofeng and Monk Faguang are turning into two afterimages, rushing towards the Yao Kingdom.

"too slow."

Li Yaofeng stopped suddenly, and then her body suddenly swelled.

In the blink of an eye, he grew two pairs of huge wings, his arms contracted violently, his feet turned into sharp claws, and he turned into a strange bird more than ten meters long.

After grabbing the Faguang, Li Yaofeng soared into the sky, and with a violent shake of her wings, she brought up waves of air and flew away at a very high speed.

"It's still too slow."

Li Yaofeng chanted softly, and saw streams of flames bursting out of his wings suddenly, and big holes suddenly appeared on his body, blasting out a gust of wind.

The entanglement of wind and fire broke out, and under this series of changes, Li Yaofeng's speed increased sharply again, soaring through the sky like lightning.

Feeling the changes in Li Yaofeng's body, Faguang became more and more shocked. He silently thought: "Sure enough, it is the unity of man and devil. His current physical body is no different from monsters. Only then can he change freely and be omnipotent..."

When Faguang was a young monk, he knew that since the great demonic tide 200 years ago in King Kong Temple, there have been eminent monks trying to unite humans and demons.

This heretical theory of the unity of humans and demons comes from the Buddha world, the most powerful Buddha ever.

It is said that this Buddha is the first genius of Buddhism since thousands of years ago, and some believers even believe that he is the reincarnation of Buddha.

At the age of 20, he stepped into the realm of martial gods, and at the age of 30, he learned "Dragon and Elephant Great Freedom", "The Phases of the Vajra" and "The Sutra of Secretly Tracked Vajra Warriors", and obtained the "Tathagata Dharma Body". Became the leader of Buddhism at that time.

Legend has it that long before the beginning of the great magic dyeing, this Nanwu Sun Moon Bubai Buddha claimed to have comprehended the way of heaven and wandered in the sky.

He once said: "The trend of demon contamination is the cosmic plan determined by the power of the outer world, which cannot be stopped, cannot be violated, and cannot be reversed..."

The Buddha had been silently studying the power of the magic dye before the great magic dye.

But the process of its research is even more tragic than the mutation of the monks of the King Kong Temple in later generations.

This Buddha tried to use the human body to bear and adapt to the magic, and a large number of civilians were transformed into monsters in his research.

In this research that violated human relations, Bubai Buddha's mind became more and more paradoxical, and his cultivation path gradually deviated from common sense.

Legend has it that Bubai Buddha's original dojo was transformed into a hundred-mile demon realm, where demons roamed all over the realm, and all human beings and demons became food.

The so-called mountains of skeletons, forests of skin and flesh, a Buddhist holy land turned into a mountain of corpses and a sea of ​​blood.

The not bad Buddha has also become the first demon Buddha in this world.

Later, the Seven Great Sacred Buddhas of Buddhism led one hundred thousand monks and soldiers to conquer the Buddha of Immortality.

After a great battle, three of the holy Buddhas were turned into demon Buddhas by the Indestructible Buddha.

The remaining four holy Buddhas gave up their cultivation and their lives to kill the Indestructible Buddha and the Three-headed Demon Buddha one by one.

After that, the vitality of the Buddhist sect was so severely damaged that when the East China Sea Dragon Clan came to disaster in the Central Plains, they were no longer able to help the human army.

'It is said that after clearing Bubai Buddha's dojo, it took another ten months just to wipe out the remaining monsters in it. '

"It is said that in the deepest part of the Demon Realm, several eminent monks discovered a child who retained his body. Some people speculated that it was the reincarnated soul boy prepared by Bubai Buddha..."

Recalling everything he knew, Monk Faguang looked at Li Yaofeng in front of him, full of anticipation in his heart.

"The unity of human and devil that Wubai Buddha wanted to achieve in humans at the beginning is Li Yaofeng's current state, right? '

'He who is now... is the hope for the Buddha world to regain its light in the future. '

At this moment, a door to the Buddhist realm opened suddenly in front of the two of them.

Li Yaofeng stopped in front of the Buddhist gate and asked, "The Buddhist gate you opened? Is this the place?"

Fa Guang was taken aback for a moment, he didn't open the Buddhist gate just now.

"not me……"

Just when Fa Guang felt puzzled, a figure suddenly rushed out from the Buddhist gate.

The howling wind rang in Faguang's ears, and the suffocating killing intent almost froze his blood.

In sight, the strange bird that Li Yaofeng had turned into had been split into two, making a shrill scream.

Amidst the loud bang, the bird's body and Faguang, which were divided into two halves, fell to the ground together.

But at this moment, Li Yaofeng showed the incomparably powerful vitality after the fusion of man and devil.

I saw the two pieces of remnants twisting, combining, and shrinking rapidly, and in the blink of an eye, Li Yaofeng had transformed back into a human form again.

But at this moment, Li Yaofeng was not as relaxed as before.

He stared at the figure hanging upside down in mid-air on the head and feet in front of the Buddhist gate, and cold sweat gradually dripped from his forehead.

"What the hell are you...?"

The next fight...

What brought Monk Faguang was unprecedented despair.

It is a kind of fear that cattle and sheep face top predators.

He suddenly remembered the last words of the legendary Bubai Buddha before his death.

"Magic dyeing is the general trend of the universe..."

"A new god will be born in the ruins... neither human nor demon, neither demon nor ghost..."

"All the common people in the world will be food in front of it..."

"Either become a predator, or become food... Heaven will not give us a third choice..."

In the battle of Shuzhou, the number of deaths of the strong who entered the Tao: 2
……

On the vast snowfield.

Fei Yi and his party are rushing towards the Yao Kingdom.

However, because of the continuous snow-capped mountains, it is often difficult to identify the route and direction. As they advance, they will try to capture the local monsters and force the monsters to drive for them.

Looking at the snowstorm at this moment, Fei Yi sighed: "In this environment, it is easy to break up the army of the demon country, but it may be difficult to completely wipe out the demon country."

Zhong Shan'e nodded in agreement. In his opinion, even if he can beat Yaoguo in terms of high-end combat power, he will probably face endless guerrilla warfare in the future, and he doesn't know what Chu Qiguang can do.

But at this moment, a figure slowly approached them in the snowstorm.

Zhong Shan'e drew out the Demon Slaying Saber, and approached the figure in a flash.

But when he saw the other party, he was slightly taken aback.

What appeared in front of them was Monk Faguang who was completely broken, with exhausted energy and blood, and lost both arms.

The rest of the Martial Gods immediately surrounded him, and when they saw the miserable appearance of Monk Faguang at the moment, they all showed shock on their faces.

All of them had the experience of fighting head-to-head with this Vajra Temple warrior in front of them, who was almost the strongest warrior they had ever encountered.

'He was injured like this? Fei Yi said in surprise, "What happened?" '

(End of this chapter)