casket of old days

Chapter 844
At the moment when Chu Qiguang stepped into the "sun" transformed by the treasure banknotes all over the sky, "The Aspects of King Kong" also officially broke through under the action of the ring of ignorance.

He could feel the deep gift of the Ring of Fool in his chest, like a raging torrent, constantly squeezing into his body, soaking every trace of his flesh and blood, and changing his life form.

And a lot of knowledge in "The Phrases of the Vajra" also emerged from his mind under the attraction of gifts, and then these knowledges triggered drastic changes in his body and spirit.

Chu Qiguang felt that his spirit, consciousness, and state were infinitely sublimated, and all kinds of fog in "The Phrases of King Kong" suddenly dissipated.

"Adamas, those who are strong and incapable of cutting off."

"With the power of millions of Buddhas, it is indestructible."

At this moment, Chu Qiguang's eyes seemed to have penetrated thousands of years, and he saw the era when "The Aspects of King Kong" was created.

The Buddha comprehended the Dharma in the "Book from the Earth" and left the inheritance of the "Sumi Mountain King Sutra" to King Kong Temple.

Since then, generations of Buddhist disciples have worked hard to cultivate until the Dragon Elephant Buddha started the study of taboos and created the inheritance of "Dragon Elephant Great Freedom", but it also caused a plague called monstrosity.

And the big dragon elephant Buddha also went completely crazy in the process of hunting and eating demons for a long time.

Since then, in order to avoid repeating the same mistakes, the Buddhas of King Kong Temple banned all research related to demons, hunting, and eating.

So in order to create the holy and righteous way to fight against the monsters in the holy realm, the Buddhas embarked on different paths.

Some Buddhas believed that the power of the demon's physical body is inherently superior to that of human beings. "The Great Freedom of the Dragon and Elephant" has developed the human body to the limit. Next, we should pursue external power and spiritual power to bless ourselves and break through. limit.

And the Buddha believed that the potential of the human body itself is large enough, and one should pursue inwardly, tap one's own potential, and finally break through the realm of holiness.

The two sides were at a stalemate, and finally agreed to take turns to comprehend "Book from the Ground", and then explore their own way forward.

Among them, those who pursue external power to bless themselves are called Xianzong.

Those who pursue inner strength and tap their own potential are called Yinzong.

Xianzong senses the Buddhist world, collects beliefs, and controls the fire of Buddha. They constantly hone their spirit and will, and use their ideas to control various external forces.

Yinzong felt his own flesh and blood, honed his body day after day, and pursued self-strengthening.

Decades later, Xianzong and Yinzong were unable to break through the realm of Tongsheng for a long time, so they sat together again to share the Fa.

However, the two sects' respective explorations of Tongsheng were completely different, and neither could convince the other. Instead, conflicts continued, which led to many conflicts.

So the leaders of the two sects decided to hold a big competition, and both sides would practice Buddhism to see who was more skilled and who walked the true path of enlightenment.

The two sides fought fiercely for three months in a row, with each other winning or losing, but still no one could convince the other.

In the end, Shi Tianfo and Feitian Buddha, the strongest of the two sects, fought in person and fought fiercely for ten days and nights.

The spirits and bodies of the two sides were injured and shattered in the confrontation again and again, but they never stopped.

In the end, the heads of the two Buddhas collided violently and died of exhaustion.

But before the death of both parties, they were smiling, showing a look of enlightenment.

The shattered flesh and spirit of both sides merged into one under the bombardment of power, turning into a glittering golden substance.

This property is indestructible and indestructible, and it was discovered at the sacrifice of the two peak powerhouses at that time.

In order to commemorate their efforts in exploring the path of Tongsheng, they are called King Kong in the name of King Kong Temple.

"The Vajra, who destroys heretics, slays demons and destroys demons, is unstoppable."

King Kong was originally used to describe a state in which the Buddha's body and spirit were indestructible, and later became the name of King Kong Temple.

The Buddhas named this object King Kong, which also means that they believe that if they can explore the mystery of this object, they will be closer to the Buddha's realm.

Since then, generations of Buddhas and monks have died exhausted in order to explore the mystery of King Kong.

The King Kong formed by these Buddhas was hidden in a cave called the Ten Thousand Buddhas Cave, and was shaped into the appearance of the Buddhas, and placed together with the sacred object of the King Kong Temple, the "Book of the Earth", for future generations to visit. Understand the mystery.

200 years later, the Buddha statues in the Ten Thousand Buddha Caves were revived and turned into hundreds of vajra corpses, causing disaster to the world.

A genius monk surrendered the Vajra Corpse Buddha one by one, and condensed the wisdom and strength of generations of Buddhas in the process, and finally comprehended the method of "Vajra's Appearances" in the Ten Thousand Buddha Caves.

It is said that thousands of years later, the voices of corpse Buddhas reciting scriptures can be heard wandering in the darkness in the Cave of Ten Thousand Buddhas.

……

At this moment, the Qi and blood in Chu Qiguang's body first turned into bursts of flames, and then changed from simple flames to Buddha fire.

These Buddha fires were formed by the combination of his energy, blood, and knowledge. They surged out from every trace of flesh and blood in his body, and penetrated his body in a blink of an eye, turning into a huge fireball.

At the same time, Chu Qiguang's consciousness carried the comprehension of "The Phases of the Vajra", instantly broke through the shackles of the physical body, and penetrated into the void.

In the process of breaking through into the Tao and manifesting the spirit, Chu Qiguang could also vaguely feel that he had come into contact with the void, and even witnessed the heaven behind the void.

But until this moment, in the process of breaking through the Holy Spirit, he had a clear insight into the process of his own induction of the void.

His consciousness pierced through the darkness of the void like a ray of light, and he saw the endless abyss behind the void.

Chu Qiguang saw the incomprehensible and indescribable profundity.

Those two words appeared again in the eyes of the seeker: "The Way of Heaven."

Just after he traveled through the void with his comprehension of "The Phases of the Vajra" and witnessed the way of heaven, an even more miraculous and intense feedback erupted on him.

Starting from the position of the heart, the qi and blood that had turned into Buddha fire mutated again, turning into an unknown substance of pure gold.

The golden qi and blood merged into his flesh and blood, turning him from head to toe, from internal organs to brain, and even the sea of ​​consciousness into a piece of golden light.

And the mystery of this holy transformation also came from the eyes of the seeker.

"The body of diamond."

"Explore with the goal of Tongsheng."

"The Buddhas who died halfway turned into Vajras."

"Its nature is firm, and what cannot be cut off is indestructible."

"The cohesion of knowledge and flesh and blood has already crossed the boundaries of human beings."

"Becoming King Kong is the price."

Chu Qiguang felt the changes brought about by this vajra body, and various understandings about this transformation arose in his heart.

(End of this chapter)