The Xiuxian family can't float

Chapter 485 What is the name of the 8 Spirit Gate of the Eight Great Sects in the Middle Ages?

Chapter 485 What is the name of Wanlingmen, one of the eight great sects in ancient times?
Thousand Islands Chain, Meteorite Sea, Baiyun Island.

Now guarding the family is Ling Renyin and the big demon Xuanjia. Although Ling Yuansheng is also in the family, he has been in seclusion for several years.

He has stayed in the early stage of Golden Core for many years, and now he is trying to hit the middle stage of Golden Core.

What he practiced was Burning Heaven and Cooking Sea Jue, a cultivation technique that reaches the stage of transforming into a god.

Among the exercises, there are matching spiritual techniques and precious techniques. The precious technique is a more powerful method than the spiritual technique. If the spiritual technique is suitable for the monks of the Jindan stage and the monks of the Nascent Soul stage, then the precious technique is suitable for the Yuan Dynasty. Infant monks and deity monks.

The spiritual technique that comes with the Burning Heaven Cooking Sea Jue is called Fenxu Huading, and the treasure technique is called Heaven/Earth Fire Out of the Abyss.

However, Ling Yuansheng has only learned the spiritual art of burning the void and turning the cauldron, because his cultivation level is not enough, he is not yet able to practice the treasure art of heaven/earth fire out of the abyss.

The Void Cauldron Divine Art he practiced before was based on the Fenxu Transformation Cauldron, so he cultivated a Void Cauldron. When he switched to the Fentian Cooking Sea Jue, he only needed to re-transform a new Void Cauldron according to the exercise method. , This is why he was able to switch to Burning Heaven and Cooking Sea Jue very quickly.

If it is said that the illusory cauldron is refined into a spiritual technique, then the prerequisite for refining a treasure technique is to find a sky fire or earth fire, and integrate the found fire into the emptiness cauldron, and then you can start practicing Heaven/Earth fires out of the abyss.

The sky fire, or the earth fire continues a large amount of energy in the virtual cauldron, and when it comes out of the abyss, that is, the moment it comes out of the cauldron, it can burst out with powerful power in an instant.

Ling Yuansheng is undoubtedly lucky, because he already has a sky fire, that is, Youlan True Fire, and when he practiced the Void Cauldron Divine Art, he had already incorporated Youlan True Fire into the Xuding.

That is to say, as long as he is promoted to the Nascent Soul stage, he can directly practice Heaven Fire and Escape the Abyss.

It should be noted that the power of sky fire is stronger than that of earth fire, so the power of the treasure technique sky fire out of the abyss is stronger than that of earth fire out of the abyss.

So many good things have happened to Ling Yuansheng, how can it be said that he is not lucky.

Why is Burning Heaven Cooking Sea Jue called this?

Because in the view of the creator of this exercise, the fire from the abyss will have the power to burn the sky and boil the sea.

Of course, this is already the next level, if it really possesses the power of burning the sky and boiling the sea, it can no longer be called a technique, but should become a supernatural power.

Although Ling Yuansheng has often dealt with family affairs over the years, he has not forgotten to strengthen his own strength, because he is very clear about the rules of the world of cultivating immortals. If there is no strong person in charge, even if the Ling family has the best things, they will just take others to keep them That's all.

So in addition to the two spiritual arts of burning the void and turning the cauldron and a drop of dust, he also practiced a spiritual art called Kumufeng.

This spirit technique has no offensive power, but it can heal people's injuries. As long as the injury is not too serious, it can be healed quickly by Kumu Fengchun.

Of course, it can really make the dead wood grow again, provided that the dead wood can't lose its vitality.

In theory, as long as you learn this spiritual technique, you can save the lives of many precious spiritual plants, but this is not the case.

As the quality of Lingzhi itself gets higher, the mana and spiritual power required to make it "spring with dead wood" will also be huge, and it is difficult for monks with insufficient cultivation to support such consumption.

The magic technique corresponding to the spiritual technique of "Fengchun with Dead Trees" is called the revival of all things, which can restore seriously injured people to their original state in a short period of time.

Just like the dead wood in spring, the revival of all things also makes the dead wood grow again. The former is aimed at a single target, but the latter is aimed at many targets, so there is a saying of all things.

Compared with the spiritual art of the dead tree, the recovery of all things consumes mana and mental power tens of hundreds of times more than the spiritual art of the dead tree, so this treasure tree cannot be cast casually.

Whether it's the spiritual technique of turning a dead tree into spring, or the precious technique of reviving all things, they are all the famous techniques of Wanlingmen.

Like the Bright Moon Sect, Wanling Sect was one of the eight major forces in the Middle Ages, and it was destroyed by Zhenhai Palace at the end of the Middle Ages.

The sapphire glaze bottle in Ling Youdao's hand is the treasure of the Bright Moon Sect's township sect, but it was later obtained by luck in the ruins of the Bright Moon Sect by the founder of the Qingdan Sect.

As the strength of the Wanling Sect is at the same level as that of the Bright Moon Sect, it naturally also has a township spirit treasure that does not belong to the sapphire glass bottle.

It is rumored that the spirit treasure of Wanlingmen is called Wanling Huasheng Pot. It is said that you only need to put ordinary mortal things into the pot, and in a short time, that mortal thing will become a spiritual thing. It can be used for alchemy, and can also be used for refining equipment.

According to ancient books, it is rumored that if one stays long enough in the All Spirits Transformation Pot, dead things can give birth to spiritual wisdom.

Although this has not been confirmed, there were indeed many spiritual monks in the battle when Wanlingmen was destroyed by Zhenhai Palace.

Later, people speculated that the spiritual monks of Wanlingmen were conceived through the Wanling Transformation Pot.

It's a pity that such a treasure disappeared after the great battle. The Zhenhai Palace was searched for many times, and even monks in the transformation stage were dispatched, but they still couldn't find it.

After the destruction of Wanlingmen, most of the inheritances in the gate were obtained by Zhenhai Palace, including the spirit technique Dead Trees Resurrecting Spring and the treasure technique Resurrection of all things.

Today's world of cultivating immortals has been exploring the ruins of Zhenhai Palace for thousands of years, but the cultivation method of revival of treasures and all things exists only in the five major sects.

And there are more forces that possess the spiritual art of the dead wood and spring, such as Fumozong, Tianfumen and other powerful medium-sized forces.

It's just that no matter whether it's the five major factions or those powerful medium-sized forces, they all guard these spiritual arts Yu Baoshu extremely strictly.

Those who are not disciples of this school are almost not allowed to practice spiritual and precious arts.

As for the inheritance of the Ling family's withered wood in spring, it was acquired by Ling Youdao and others from the ruins of Zhenhai Palace.

Because this spiritual technique has little power, and most practitioners have high requirements, and monks who have a deep understanding of life are required to practice successfully, so very few people choose to practice this spiritual technique.

There are thousands of immortal cultivators in the huge Ling family, Ling Yuansheng and Ling Youdao are the only ones who can choose to practice the spiritual art of springing up with a dead tree.

Both of them have wood spiritual roots, so they are suitable for practicing the art of rejuvenating dead trees, and they are also alchemists. They have a certain understanding of life, and they have the hope of cultivating the spiritual art of rejuvenating dead trees.

It's just that Ling Yuansheng has already mastered the spiritual art of springing up with a dead tree, but Ling Youdao has not yet mastered it. It's not that his talent and understanding are not enough, but that he doesn't have so much time.

Soon after he formed the alchemy, he proposed to open up the Qingdan gate ruins and create a new situation for the family in the Wandao chain.

This matter was first proposed by him, so he is the person in charge of this matter.

With such a heavy burden on him, most of his time was busy with development, which resulted in less time for cultivation.

If he hadn't possessed the heart of Chenhe, he probably would have left Ling Youxian and the others behind by a large margin in terms of cultivation.

The heart of Chenhe makes the time flow in the sapphire glass bottle ten times faster than that of the outside world, so that even if he spends most of his time dealing with development, he still has a lot of time for cultivation, so he won't be able to accept the cultivation. .

Ling Youdao not only practiced the spiritual art of reaping spring with a dead tree, but also practiced the accompanying spiritual art Kanli Xuanguang of Kanli Guizhen Jue.

Among them, Kanli Xuanguang has already cultivated to a small degree, and after a few decades of training, he will definitely be able to achieve this spiritual skill.

As for the spiritual art, the dead wood spring has not yet been refined, and there is no way to do it. The time for cultivation is already small, and the time he can spend on practicing dead wood is even less.

In addition to the two spiritual spells, he also practiced the powerful spell of Kanli True Flame, as well as Split Light Sword Shadow and Ten Thousand Swords Guizong.

What Mu Yanran and Ling Renyin practiced is Tianhe Dafa, which can reach the Nascent Soul stage.

Tianhe Dafa does not come with exclusive spiritual techniques, but the two also found a spiritual technique that is very suitable for Tianhe Dafa, that is, waves forming mountains.

Folding waves into mountains was originally one of the three major spiritual arts of Baiyunmen, the other two major spiritual arts are Blue Wind Gathering Whistle and Yellow Sand Filling the Sky.

If it is used in the sea to form mountains, it can move the sea, and the sea will be higher than the other, and finally form a wave of seven waves, like a mountain, and there will be no islands wherever it passes, and it will overwhelm the sea.

At present, Ling Renyin has already cultivated the spiritual art of rolling waves into mountains, and has reached a small success.

This is not to say that Mu Yanran's savvy is not as good as Ling Renyin's, but that Mu Yanran's talent is more in illusion, and she is busy with pioneering things, so she has not yet cultivated spiritual skills.

Ling Dingshan practiced the hammer forging exercise. The exercise he practiced was called Ruijin Dafa. It was a exercise obtained from the ruins of Zhenhai Palace, which can reach the Nascent Soul Stage.

There are two kinds of spiritual arts that he practiced, namely, the spiritual arts copper skin and iron bones from hammer forging, and the spiritual arts sharp gold armor from the sharp gold method.

He has practiced hammering for many years, and he has a deep understanding of hammering, so shortly after forming the alchemy, he has forged a spiritual copper-skinned iron bone, and now the spiritual copper-skinned iron bone has reached a small success.

During the battle, if he casts the spiritual spell of copper skin and iron bones, his body will instantly swell up to a height of one battle. The bones are harder than iron, and the skin and flesh are like copper. They are extremely hard and powerful, just like a tank with a human heart.

After such an introduction, it becomes clear that the spiritual copper-skinned iron bones are based on the changes and foundations after the practice of hammering and forging, making the body harder and stronger.

Compared with spiritual arts such as Waves Forming Mountains and Kanli Xuanguang, this copper skin and iron bone is really not enough.

As for the Spiritual Art Sharp Gold Armor, he has not yet completed it, after all, the development has taken up too much of his time.

But the sharp gold battle armor is indeed a very good spiritual technique, which is comparable to the spiritual techniques such as waves and mountains, Kanli Xuanguang and other spiritual techniques.

After casting this spirit, the nearby golden energy can be mobilized and attached to the surface of the body, making the whole person glittering with golden light and powerful.

It's like putting on a pair of battle armor, so this spirit technique is called the sharp gold armor. It has a strong defensive ability and can make a person's strength skyrocket by at least [-]% in an instant.

If he had mastered it, he wouldn't have been abused so badly by Cao Teng before.

Relying on the strong defensive power of the sharp gold armor and the combat power that has skyrocketed by at least [-]%, even if he can't defeat Cao Teng, he will definitely not lose to Cao Teng, and he is defeated so thoroughly and beaten so badly.

If Ling Youdao hadn't arrived in time at that time, he might have killed Cao Teng.

Ling Youxian originally practiced an ice exercise method from the Ren family. When he was in the ruins of the Zhenhai Palace, he found a suitable method for him.

This exercise is called Bingpo Divine Art, and it is a cultivation exercise that reaches the Nascent Soul stage.

In addition to practicing those self-created sword moves that are not inferior to spiritual arts, he is also practicing spiritual arts to condense ice soul.

This is a spiritual technique with a large attack range. The condensed ice cap can explode like a bomb, with great power and wide coverage.

Of course, for a sword repairer like him, the real ability lies in that sword.

He conceived with the origin of the golden elixir, the unformed natal magic weapon.

It is not too difficult to make his natal magic weapon take shape, but it is a difficult problem to make the natal magic weapon after it takes shape.

Because ordinary materials can't exert his natal magic weapon at all, only by fusing special materials can the true power of that natal magic weapon be brought into play.

This is also the reason why his sword has not yet been formed, because he wants to find the most perfect and suitable material to conceive a peerless sword.

When Ling Yuansheng was attacking the middle stage of Jindan, Ling Youdao was worrying about one thing.

Take a name, that's right, take a name.

Although the child has not yet been born, the two already know that what is in her belly is a girl.

In fact, there is only the last character for the couple to choose, because the surname has already been decided, and after the generation of characters is the generation of Ren.

That is to say, the child in Mu Yanran's stomach can only be called Lingren, but there is only one word for the couple to choose.

But the two are smart. There is only one character to choose from for the first name, so you can think of the nickname. Although the surname cannot be avoided, the character Ren can be avoided. The husband and wife have one more character to choose from at once, reaching To the point where there are two words to choose from.

Ling Youdao thought of several names. What is the big name Ling Renyao, the nickname is Yaoyao, Ling Yaoyao; the big name is Ling Renxue, the nickname is Tianxue, Ling Tianxue...

Mu Yanran was not idle either, she was also thinking of a name for her daughter.

I also thought of a few names, the first name is Ling Renmiao, the younger name is Miaomiao, the older name is Ling Renlu, and the younger name is Lulu...

For this reason, the husband and wife discussed it several times, but they always failed to reach a result.

During this period, word spread that Mu Yanran was pregnant with a child.

The entire Ling clan in the Qingdan sea area was very happy, because they also heard how low the probability of giving birth to offspring after the combination of Jindan real person and Jindan real person, and the offspring born are all geniuses.

Now Elder Mu Yanran spoiled Elder Ling Youdao's child, both parents are Golden Core stage monks, so the born child must be very talented.

In this regard, he did not intend to hide the fact that Mu Yanran was pregnant with a child. Anyway, it was only ten months of pregnancy, and it would not be too far to spread it. The monks on the colorful sea area knew about it.

So under his laissez-faire, the news that Mu Yanran was pregnant with the child spread throughout the Feiyu Islands, and two months before the child was born, it had already spread to the colorful sea area.

When the five Jindan masters in the colorful sea area heard this, they were both shocked and envious, envious that the Ling family would soon have another genius.

(End of this chapter)

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