Nine Pins Immortal Road

Chapter 1115
After a meeting with his elder brother Liang Zhaojun, Liang Zhaohuang did not stay for long.

Then, under the guidance of Guo Hong, the right servant of the Ministry of Rites, he visited the Guozijian in Tianjing City.

The Xianchao Guozijian gathered top talents trained in the five states controlled by the royal family, and some talents were collected from other states, including talents in cultivation, talents in various skills, and so on.

These people not only practiced in Guozijian, but also studied various inheritances and skills in it, not only the study and research of ancient inheritances and skills, but also the development of new inheritances and new technologies.

For thousands of years in the Xian Dynasty, many new inheritances and new technologies were handed down from the Imperial Academy.

It can be said that they are at the forefront.

It is a pity that Liang Zhaohuang will not be open to some really critical places in the Imperial College, such as research rooms, reference rooms, and laboratories.

He could only take a superficial tour of the Imperial College accompanied by Zhenjun Guo Hong.

Moreover, this Guozijian mastered the most advanced and comprehensive technology, and had various defenses and anti-spying measures, and was even connected to the power of humanity in Tianjing City.

Even if Liang Zhaohuang operates the 'Tianyantong' and 'Five Elements Dharma', he still has nothing to gain, and he even has to beware of being countered and hurt by various means and human power arranged in it.

In the end, he left the Imperial College disappointed, with little to gain.

Afterwards, Liang Zhaohuang stayed in Tianjing City for more than ten days, and visited various places like a horse on a horse, but finally couldn't stand the suppressing power in the city, so he chose to leave.

Before leaving, Liang Zhaohuang could not help throwing a banquet. He invited his eldest brother Liang Zhaojun to accompany him, and hosted the banquet for the right servant of the Ministry of Rites, Guo Hongzhenjun, who has been with him these days.

After a feast, the guests and the host enjoyed themselves, and Liang Zhaohuang left Tianjing City.

Outside the city, he looked back at the city of Tianjing. The sun was just in the sky, and the clouds were dyed golden and spread across the sky. Among them, there seemed to be faint buildings of fairy palaces; even more golden light shone down, covering the entire city of Tianjing, resplendent and resplendent. human eye.

Just like the Great Jin Immortal Dynasty and the royal family at that time, they were in full swing and powerful!
And under such a scorching sun and power, it is difficult for many people to approach and survive in it.

Liang Zhaohuang couldn't help feeling the same as his second uncle at this time: "Although Liang Yuan is good, it is not the home of long-term love!"

He was a little homesick and wanted to go back to Wu du and his family.

However, Liang Zhaohuang suppressed his emotions. Before returning to Wuzhou, he planned to visit Liangzhou.

Seeing the power of the central government and the royal family in the Xian Dynasty, he wanted to see what happened to Liangzhou, which had been fighting against the central government and the royal family in the Xian Dynasty, and the "Ba Lei" Lu family.

Now, the central government of the Xian Dynasty and the royal family are vigorously 'annei', and various measures are being quickly deployed.

Liang Zhaohuang would like to know what actions and responses the Lu family in Liangzhou will take, whether it will cause any changes, and even the situation of the survivors of the Divine Dao in the hundreds of cities in the Western Regions.

In the world of practice, there are mainly a few forces now, the Great Jin Dynasty, the Yao Kingdom, the Northern Man, the Eastern Sea Sect, the Remains of Hundred Cities in the Western Regions, and the invading Demon Dao, etc.

Among them, Liang Zhaohuang has already contacted Xianchao, Yaoguo, Donghai, Beiman, Modao, etc., and has a basic understanding of the situation of each family.

Only the Shinto survivors in the hundred cities of the Western Regions know the least.

Now that the Liang family has come to this point, it can be said that the level of the aristocratic family has initially qualified to stir up wind and rain among the high-level people in the cultivation world and seek benefits.

Moreover, the Liang family wants to move on, open up the way forward and so on.

All require them to have an overall understanding of all parties in the practice world and grasp the situation.

In order to make the most correct judgment and choice.

From Tianjing City to Liangzhou, it takes half a four-week journey, plus Yongzhou and Qinzhou, the journey is more than 50 miles away.

Liang Zhaohuang didn't travel slowly this time, and flew directly on the "Kunpeng Faxiang" to Liangzhou.

In less than 20 days, he landed in the Liangzhou area on the 'Kunpeng Faxiang'.

Liangzhou is located in the Western Regions of the Immortal Dynasty, and its customs and customs are very different from those of the prefectures of the Immortal Dynasty that Liang Zhaohuang had seen before, whether it was the five states controlled by the royal family, or the states where other aristocratic families lived.

Liangzhou in the Western Regions was originally the site of the Shinto survivors. The Lu family of 'Ba Lei' was a member of the Shinto survivors back then, and was also an extremely powerful existence. At that time, they brought half of Liangzhou to the Great Jin Dynasty and were directly promoted to The third-rank family of the Xian Dynasty.

In the following thousands of years, the 'Ba Lei' Lu family, backed by the Immortal Dynasty, continuously seized the territory of the Shinto survivors, expanding the area of ​​Liangzhou, and now its territory is even comparable to two or three inland land. the size of a state.

Even now, the "Ba Lei" Lu family is still advancing westward, attacking hundreds of cities in the Western Regions, seizing the territory of the Shinto survivors, expanding the Liangzhou area, and expanding their own territory.

The central government and the royal family of the Great Jin Immortal Dynasty had a faint tendency to be unable to control it.

According to Liang Zhaohuang's understanding of the reasons, this may have a lot to do with Liangzhou, hundreds of cities in the Western Regions, and the Shinto survivors.

The so-called Shinto survivors are when the demons invaded this world, and a group of people came into being in the world. They can be said to be those who responded to the robbery, or they could be said to be the instinctive self-help of the world. They are often talented and can easily sense, Cultivate the power of a law, mobilize the corresponding power in the world, and form an extremely strong combat power.

These people are different from ordinary people, and they often regarded themselves as gods and men.

In the most difficult "dark period" of the demonic invasion, these "gods" who came into being as the times require, can be said to have made a very great contribution to resisting the demonic invasion.

But similarly, these 'gods' were also fighting and fighting against the demons, and suffered heavy casualties.

The surviving 'Gods' were successively defeated by various sects and monks, and were driven to the Western Regions.

Later, the monks of the sect were defeated by the Xianchao, and were driven to the East China Sea by the Dajin Xianchao.

God-men, sects, all became losers.

But now, the "Shinto survivors" of the Western Regions are the remaining descendants of those gods and men.

These bereaved families have long lost the aptitude that their ancestors had in the past, which was in line with the laws of heaven, but their blood inheritance allowed them to master some special powers.

Such as water, fire, wind and thunder.

The Lu family of 'Ba Lei' is said to be a descendant of a god-man who was very compatible with the power of the law of thunder.

Under the inheritance of blood, members of the Lu family can master a certain amount of thunder power even before practicing.

And after practicing Thunder Dao inheritance, under the blessing of the power of this bloodline, the power of all kinds of lightning techniques performed by monks of the Lu family is often far superior to that of the same level, and they are very domineering.

The title and symbol of the Lu family 'Ba Lei' came from this.

Liangzhou and the hundreds of cities in the Western Regions are mostly the lands of the "Shen Dao survivors". They are full of hatred for the sect monks who drove their ancestors to the Western Regions, and they also don't have much favor for the Dajin Immortal Dynasty who defeated the sect monks.

Even, there are many "Shinto survivors" among them, who still retain the pride of their ancestors and regard themselves as "men of god".

In their view, their ancestors, and those who inherit the blood of their ancestors, are the "gods" born in this world, and they should be the masters of this world. All other forces and people should prostrate Beneath them, submit to them, obey them.

For these reasons, these Shinto survivors are extremely xenophobic, or look down on outsiders.

According to Liang Zhaohuang's understanding, when the Pingxi king's lineage, which was entrusted by the Xian Dynasty, encountered many obstacles when they attacked the Western Regions, they failed to win much profit.

It wasn't until the 'Ba Lei' Lu family brought half of Liangzhou to seek refuge that Pingxi Wang's lineage was able to establish a foothold in the Western Regions, and gradually expand the territory, those many benefits, resources, luck, etc.

However, this process of 'expanding territory' relies more on the support of the Lu family of 'Ba Lei'.

The 'Ba Lei' Lu family is also a survivor of the divine way. With this status, they can act calmly among those survivors of the divine way in the Western Regions, divide the enemy, and thus continue to expand their territories and seize benefits.

In fact, in this process, it seems that the Xian Dynasty and Pingxi Wang's lineage are expanding the territory and grabbing benefits, but in fact, it is the "Ba Lei" Lu family who actually implements it and obtains the greatest benefits. .

In the process of the Lu family, the strength of the clan and family has been greatly improved.

Later, the lineage of King Pingxi launched a rebellion, which was then suppressed by the central government and the royal family of the Xian Dynasty.

The 'Ba Lei' Lu family seems to have gotten rid of the last shackles, and has completely controlled the territory and interests of the Western Regions, becoming the beneficiary in name and in substance.

In the following 2000 years, the "Ba Lei" Lu family became more and more difficult to control. They continued to expand their territory, annexed hundreds of cities in the Western Regions of the Shinto survivors, and continued to expand the area of ​​​​Liangzhou.

As a result, the current situation gradually came into being.

As for the central government of the Xian Dynasty and the royal family, why Liang Zhaohuang didn't quite understand why they hadn't attacked the 'Ba Lei' Lu family and stopped the Lu family.

He can only speculate that maybe the Lu family has some trump card, which may be related to those "gods" back then, which made the central government of the Immortal Dynasty and the royal family afraid of it, so they have been unable to control the Lu family.

But now, with the Xianchao Central Committee defeating and severely injuring the Yao Kingdom and Demon Dao successively, external threats have been suppressed temporarily, and the Xianchao Central Committee and the royal family have begun to "settle down" and attack Liangzhou and the Lu family.

At the Great Court Conference earlier, Renhuang re-appointed the Pingxi King's line and stationed in Liangzhou, which was undoubtedly the most obvious action.

I don't know, what kind of disturbance will this collision cause in Xian Dynasty?
What kind of impact will it have on the situation inside and outside the Xian Dynasty in the future?
Liang Zhaohuang came to Liangzhou on this trip. First, he wanted to see the situation of these Shinto survivors with his own eyes, so as to have a clear understanding of the various forces in the practice world; on the other hand, he also wanted to see Liangzhou with his own eyes. The situation, especially the changes and situation after the Pingxi Wang lineage entered Liangzhou.

These situations and information are undoubtedly important reference materials for the Liang family to make some decisions and actions in the future.

And when he was walking in Liangzhou, Liang Zhaohuang's greatest feeling was: the land is vast and the population sparse!

Although Liangzhou has been part of the Xian Dynasty for thousands of years, the development of humanity seems to have been very slow.

The reason for this is, on the one hand, because of the topography, how many plateaus and deserts in Liangzhou and the Western Regions are not suitable for the survival of ordinary people, especially the further west, the higher the terrain, the worse the desert situation, and the worse it is. Not suitable for humane survival and development.

It can be said that the Western Regions are a desert and a place of bitter cold. If it weren't for this, the "Shen Dao survivors" who failed at the beginning would not have been driven to the Western Regions.

On the other hand, it is also related to the cultural situation in Liangzhou and the Western Regions.

Although Liangzhou belongs to the Immortal Dynasty and is mainly based on humanism, the dominant people here, whether it is the rich and powerful families of the counties in Liangzhou, or the nobles of the counties and counties, or even the "Ba Lei" Lu family of Liangzhou, most of them Most of them are from the 'Shinto survivors'.

Although these "Shen Dao survivors" have been baptized by the humanism of the Xian Dynasty, although they have changed, they will not regard themselves as "Gods and Men" like those "Shen Dao survivors" in the hundreds of cities in the Western Regions, and regard the people as dogs and slaves.

However, the habits and knowledge that go deep into their blood, soul, and inheritance will still have a certain impact on these "Shen Dao survivors" in Liangzhou.

This makes them contemptuous of ordinary people and ordinary people, which is not conducive to the development of humanity.

As a result, Liangzhou is now in such a situation that even though it has been in the Xian Dynasty for thousands of years, it is still sparsely populated and its humanity is not considered prosperous.

Liangzhou, Wuwei County, this is the first county entering Liangzhou from the west.

Liang Zhaohuang was walking in a plateau desert, looking up as if the sky was right in front of him and within reach, and the sun in the sky seemed to become bigger and the sunlight under it was more abundant.

The wind blows on the plateau desert, as sharp as a blade, and even plows large ravines and cracks on the desert.

The scenery of the Western Regions is quite different from other places.

At this time, Liang Zhaohuang's eyes were filled with five-color Buddha light, and he started his 'Tianyantong'. He saw an oasis in the desert thousands of miles away, a large meadow surrounded by a jasper-like lake.

There are a large number of wild beasts and fierce beasts gathered there, and a group of monks are hunting fierce beasts among them.

The oasis is not that big, less than a thousand miles in size, and the most ferocious beasts gathered in it are no more than the second level.

Those monks who hunted fierce beasts were mostly Qi refining monks, led by two foundation building monks.

It's just that low-level monks hunt low-level beasts. With Liang Zhaohuang's current cultivation and status, it is difficult for such low-level hunting and fighting to attract his attention.

But this time, he noticed that those monks who hunted fierce beasts used various fire spells and spirit spells in battle, and the fire spells they cast were different from ordinary ones, it was a kind of blue flame, like this plateau sky However, the power of the flames erupted was obviously more powerful than the fire spells and spirit spells he knew.

Liang Zhaohuang started the 'Five Elements', and he could see that when these people cast fire spells and spiritual spells, the fire aura, aura, and even the power of the fire law in the surrounding world echoed them, making them The power of their fire spells and spirit spells has greatly increased.

"Shinto survivors!"

Liang Zhaohuang instantly understood that these people should be the "Shen Dao survivors". The blood passed down by their ancestors made them feel stronger or weaker with the Fire Avenue between heaven and earth, making them more or less powerful in the practice and use of the Fire Path. Has a unique advantage.

(End of this chapter)