Nine Pins Immortal Road

Chapter 334
The Lin family's "Golden Elixir Banquet" ended in the ignorance of many people in the audience. The real Lin Changdao, who had just stabilized his breath after taking the elixir, naturally would not continue to preach the Dharma.

The monks from each family bid farewell and left. Liang Zhaohuang returned to the Liang family with his starling Liang Zhaosong and nephew Liang Ruiqin.

After returning to the family, the three of them each recorded the content of the real person's lectures they heard in the "Jindan Banquet" and sent them to the family's "library".

The inheritance and foundation of the family are all accumulated bit by bit.

Afterwards, family affairs were arranged, and Liang Zhaohuang began to retreat again.

This time at the 'Golden Elixir Banquet' held by the Lin family, he has gained quite a lot, and he needs to retreat to digest the gains.

It is about the harmony and operation of the three treasures of essence, energy and spirit, and about the creation and operation of the five elements of aura.

There are too many insights that need to be digested and verified in time.

In the family's closed room, three jade slips were placed in front of Liang Zhaohuang, and his spiritual sense would poke into them from time to time to check.

These three jade slips recorded the content of the "Jindan Lecture" recorded by him, his starling Liang Zhaosong, and his nephew Liang Ruiqin. Liang Zhaohuang each copied a copy, and returned to and referred to the contents from time to time during this retreat.

Although they participated in the "Golden Elixir Banquet" and listened to the "Golden Elixir Lecture" together, there are many subtle differences in the content of the "Golden Elixir Lecture" recorded by the three of them.

This is the inevitable error caused by each monk's different understanding of practice and Tao.

Although the starling Liang Zhaosong and nephew Liang Ruiqin are not as good as Liang Zhaohuang, their understanding and comprehension of the "Jindan Lecture" may not be inferior to him.

There are also many contents in the records of the two of them, which made Liang Zhaohuang's eyes shine and he felt a sense of harvest.

As time passed slowly, Liang Zhaohuang practiced mana, five-color Buddha light and five-element essence every day, referring to the records of the "Golden Elixir Lecture" in the three jade slips, comprehending the movement and changes of the three treasures of essence, energy and spirit, and looking for opportunities for breakthroughs.

So, half a month later!
For a moment, Liang Zhaohuang's heart suddenly moved, like a flash of inspiration.

He began to circulate mana, rising from the dantian, breaking through the shackles of the meridians, sweeping the five-element essence circulating in the body, and rushing straight up, just like the "Snake" leaping over the "Little Dragon Gate" back then, the five-element mana and the five-element essence are like two" "Five-color koi", jump over one side of the "Dragon Gate", and enter a new world.

This new world is filled with gorgeous five-color light, and it seems that two 'five-color koi' transformed by five-element mana and five-element essence have been sensed. Those gorgeous five-color light also turned into another 'five-color koi' in the air .

Three 'five-color koi' cling to and play with each other in this world.

This new world is exactly Liang Zhaohuang's sea of ​​consciousness, and those gorgeous five-color rays of light are exactly the five-color Buddha lights transformed by his spirit.

The essence of the five elements, the mana of the five elements, the five-color Buddha light, the three treasures of essence, energy, and spirit, are like three "five-color koi" meeting, chasing and influencing each other.

Gradually, the three 'five-color koi' began to swim out of the sea of ​​consciousness and into the sea of ​​energy in his dantian. After chasing for a while, they swam out of the dantian again, broke through the shackles of the meridians, and swam in Liang Zhaohuang's internal organs and physical body.

In the later stage of foundation building, the three treasures of essence, qi, and spirit converge, break through the shackles of the sea of ​​consciousness, dantian, and physical body, and circulate throughout the body.

After fifteen days of retreat, Liang Zhaohuang successfully broke through to the late stage of foundation establishment.

The next step is to complete the practice of the three treasures of essence, qi, and spirit, and cultivate the "innate spiritual art" into a "supernatural power seed", so that you can hit the golden core state.

Although he broke through the late stage of foundation establishment, Liang Zhaohuang did not leave the customs, and the income from the 'Golden Alchemy Banquet' has not been digested yet.

The 'Golden Core Lecture' allowed him to break through in the late stage of foundation establishment, and he has already digested the gains.

However, Liang Zhaohuang still has a lot of insights into the "spiritual planting technique" fighting method of the two later Jindan real people, and the purple "jade pear" planted by Lin Changdao. , ideas, not digested, verified.

He continued to practice in seclusion, but this time the focus was on understanding and experimenting with the many operations of the power of the five elements and good fortune, so as to perfect the secret practice of the 'five elements good fortune'.

After breaking through the later stage of foundation establishment, the mana power of the five elements, the essence of the five elements, and the five-color Buddha light circulated in the body at the same time, which also gave him more feelings and thoughts about the practice of the "five elements of creation".

Time passed slowly. This time, Liang Zhaohuang took longer to perfect the secret technique of 'Five Elements Created Incarnation'.

Just three months later, he had to temporarily stop retreating.

The eldest brother Liang Zhaojun called him out of the retreat and told him that three days later, a nephew of the "Rui generation" in the family will marry a wife, and the woman is a ninth-rank in "Taoyuan County", one of the five counties in Luyang County. The daughter of a wealthy family in the county.

This is a marriage. Liang Zhaohuang is now the patriarch of the family. He needs to attend such an important moment and preside over the wedding.

Especially when the bride's name is listed on the family's "Golden Book of Genealogy", he is needed to complete it.

Similarly, six months later, the family had another marriage, but instead of marrying a daughter-in-law, they married a daughter.

Six months later, a niece of the "Ruizi Generation" of the family will marry into a wealthy family in Bapin County in "Shuiyang County", another county under Luyang County.

At that time, Liang Zhaohuang, as the patriarch, still needs to come forward to preside over the wedding.

These are the responsibilities of being the patriarch. Liang Zhaohuang used to be only the "inheritance elder" of the family, and he basically didn't care about such things as taking in daughters-in-law and marrying daughters, and family marriages.

There are patriarchs and elders in charge. When the marriage starts, he will participate with him if he has time, and if he has no time, he will not go, and no one will say anything.

But now, as the head of the Liang family, even though he has his eldest brother Liang Zhaojun, second uncle, fifth uncle and other clan elders, and has arranged all these marriage matters, he still needs to appear at least once in the final official occasion.

This is his unavoidable responsibility as the patriarch of the family now.

Of course, this is also because Liang Zhaohuang's current closed-door practice can be interrupted at any time, and he can leave the closed-door practice at any time, and then continue the closed-door practice.

When it is really necessary to retreat and not be disturbed, there are naturally other arrangements.

Going out of the customs presided over a wedding, and registered the name of the newly married daughter-in-law of the clan's children on the 'Golden Genealogy Book'.

Liang Zhaohuang can see that in the family's current "Golden Genealogy Book", the registered names, including the children of the clan and the daughters-in-law of each house, have exceeded 300 people. This is undoubtedly the growth and growth of the family.

After the wedding, Liang Zhaohuang continued to retreat, studying the perfection and improvement of the secret method of 'Five Elements Create Incarnation'.

Then, less than six months before the 'time to marry a daughter', he was invited out again.

This time it was not a matter of taking in a daughter-in-law and marrying a daughter-in-law, but that someone in the clan finally broke through the foundation-building period.

　Carvin!uncomfortable!
　　
　
(End of this chapter)