Nine Pins Immortal Road
Chapter 960 Fairy Demon
Chapter 960 Fairy Demon
The Black Banyan King was hunted down tens of thousands of miles by True Monarch Yang Tingguang before, and kept cutting his tail to survive. It seems that there is no weakness or change, but the loss cannot be small.
Afterwards, Liang Zhaohuang and his subordinates, as well as True Monarch Yang Tingguang, continued to destroy the black banyan forest.
No matter how deeply he practiced and mastered the way of the law of wood, and how tenacious his vitality was, under such constant consumption, he was already reaching his limit.
Black Banyan King made a direct attack on his body this time. He wanted to quickly take down Liang Zhaohuang and then escape, which was already his last desperate means.
It's just that it was a bad move in the end, and Liang Zhaohuang was the first to find out his real body. The five-element orb was sacrificed into the "five-color divine light" and brushed in the air, directly brushing his body into the divine light.
Although Liang Zhaohuang didn't expect it to be so easy, he reacted very quickly.
As soon as the Black Banyan King fell into the divine light, Liang Zhaohuang immediately activated the power of the Five Elements Law and the Five Elements Orb with all his strength, and the world of the Five Elements in the Divine Light quickly disappeared and was crushed, and he was about to kill the Black Banyan King on the spot.
He has no intention of suppressing or capturing the Black Banyan King. If the fourth 'five-color circle of light' has not transformed the Red Flame Lion King, or if the first three rounds of 'five-color circle of light' can replace the transformed beasts, maybe he can still Will consider taking this black banyan king captive and saving him.
But no if.
Liang Zhaohuang also didn't intend to find a suitable place to kill the Black Banyan King. Although this may not be a suitable place, after the killing, there will definitely be an out-of-control force of the law of wood to riot, impact the four directions, and transform the world.
But it can only be killed here quickly.
After all, Liang Zhaohuang can't guarantee whether the Black Banyan King in the later stage of the Demon King has any means of turning over and saving his life, and he should be killed as soon as possible to make people feel at ease.
In the 'five-color divine light', the black banyan king let out screams, struggled and resisted constantly, the impacting divine light oscillated endlessly, and almost shattered several times, allowing him to escape.
Fortunately, Liang Zhaohuang suppressed it with all his strength, and the Black Banyan King was indeed at the end of the road, in a desperate situation, and there was no accident in the end, and he was successfully suppressed and killed in the "five-color divine light".
In the next moment, the power of the out-of-control wood movement law burst out instantly, rushing in all directions, eroding and distorting the surrounding world.
This was the last place where the black banyan king was desperate. A single tree became a forest, and a large black banyan forest evolved, but they were all destroyed and broken by Liang Zhaohuang, his subordinate beasts, and Zhenjun Yang Tingguang, and turned into countless broken branches and leaves. The land has long since lost its vitality.
But at this time, under the vision of the black banyan becoming king, these broken wood, branches and leaves that have long lost their vitality and scattered all over the land are eroded and distorted by the out-of-control law of wood, and burst into life again. It takes root in the earth, grows, grows, and turns into a black banyan forest in a blink of an eye.
However, since it is the power of the law of wood that is out of control, it is naturally in chaos. The black banyan forest that has just been reborn and grown has not yet formed, and it is rapidly withering and dying.
After all, the power of the law of wood not only has the power of vitality, but also the power of withering and death.
Liang Zhaohuang looked at the ground below, the black banyan forest flourished and withered, withered and then flourished, life and death turned around in a short period of time, as if they had experienced countless springs, summers, autumns and winters.
In the end, in these black banyan forests, some unique and weird black banyan trees began to grow gradually, half withered and half prosperous, seemingly alive and dead, in a very strange state.
True Monarch Yang Tingguang also saw the changes in the black banyan forest below at this time, with a smile on his face, he said: "It's rare, after decades or hundreds of years, this place may turn into a treasure land of trees, these withered black banyan trees , and may also grow into new spiritual plants and resources."
Liang Zhaohuang nodded slightly when he heard the words.
The fall of the fourth-order demon king and Yuanying Zhenjun is often accompanied by the vision of Taoism, which will erode, distort and transform hundreds of miles of a place.
The erosion and distortion of these Taoist visions can be said to be both good and bad.
The power of law that is out of control erodes and distorts a place. If the influence cannot be eliminated, this place will become unusable in a short period of time.
Ordinary people can't survive, and it's hard for monks to practice, and it's really useless.
However, if it takes hundreds or even hundreds of years to wait for the chaotic power of law in these places to subside and recover on its own, it will often be because of the large amount of power of law gathered during these hundreds or hundreds of years. Corresponding to the erosion and accumulation of aura, transform this place into a place of rare resources.
For example, the land where the black banyan king fell may turn into a land of spiritual plant resources in a hundred years; and the land where the pangolin demon king fell, after the chaotic power of the law of earth and gold subsides, it will definitely become a land of spiritual resources. A land of spiritual mineral resources; and above the sky where the Qingpeng demon king fell, the chaotic power of the wind law gathers a large amount of wind power accumulation, and after a hundred years, it will definitely turn into a land of wind spirits, which can contain Give birth to various popular resources and treasures.
In addition, the lands where the fire demon king and water demon king fell and became Taoized will naturally turn into fire and water spiritual lands, which contain resources and treasures such as spiritual fire and spiritual water.
Therefore, when ordinary Nascent Soul True Monarchs and fourth-rank demon kings kill enemies of the same rank, if they have spare energy, they will deliberately choose some suitable or remote places to kill.
In this way, after the fall of the fourth order, there is no need to clean up the Taoist vision to transform the world. After hundreds of years, a land of resources can be cultivated, which can be said to kill two birds with one stone.
Just like when Liang Zhaohuang was still able to kill the Black Snake Demon King, he took him to a remote and chaotic sea area above the East China Sea to kill him.
Afterwards, the out-of-control flow of water and the power of the law of toxicity turned it into a sea of poison, and there was no need to deal with it. After a hundred years, it would turn into a land of watery spirits, where a lot of poisonous spiritual water could be cultivated, and it could also become a land of poisonous spirits. A land of resources controlled by the family, why not do it.
Of course, there are very few situations where there is still room for fighting between Nascent Soul and Demon King at the same level.
Most of them were like this time, Liang Zhaohuang had no choice but to kill Black Banyan King on the spot and quickly, otherwise it would take a long time, and maybe he would give the opponent a chance to turn around and even turn defeat into victory.
In addition, the effect of the place where the Taoist vision can accumulate resources is basically only the Taoist vision of the Demon King and Yuanying Zhenjun.
However, the demon kings of the same level, after the fall, will also erode and distort a world, but it will not have the effect of accumulating resources. Instead, it will pollute a world, making it and even the surrounding people The laws of heaven and earth are becoming more and more chaotic, and the aura is becoming more and more violent.
Even, this kind of pollution effect is more difficult to remove, restore and calm down than the Dao transformation phenomenon after the fall of Yuanying Zhenjun and Yaowang, and it is often difficult to calm down even after hundreds of years.
This is related to the fact that the essence of the practice of immortals, demons, and demons is very different.
The two ways of immortals and demons, the essence of practice is to refine the power of this world and master the laws of this world, all the way of practice comes from this world, and it is one with the world.
Therefore, when they fall, they will return to the heaven and earth with their cultivation bases. Although they will cause some small-scale turmoil, they will calm down with the passage of time and reintegrate into the heaven and earth.
Even, it can also generate some resources.
However, magic is different.
The monks of the magic way plunder the power of this world to grow, but what they practice and master are not the laws of this world, but the origin of the magic way of the other world, the world of magic ways.
Just like the Beiman clan, they enshrined and sacrificed to the Xuanming Demon God. Their practice is to keep approaching the origin of the Xuanming Demon God, and finally even melt into and merge into the origin of the Xuanming Demon God.
Including the northern barbarian clan and all kinds of demonic monks, their purpose is to plunder the origin of this world, to enshrine the demonic world, the demonic origin, and even send the whole world into the demonic origin, so that the demonic world can swallow this place Realm, to promote the growth of the magic world and the origin of magic.
And they can get rewards from the World of Demon Dao and the Origin of Demon Dao, quickly improve their cultivation base, level, and even become Demon Gods.
It can be said that the monks of the magic way are the moths of this world. They invade this world and plunder the power of this world to grow.
Therefore, even if the Demon King of the Demonic Way falls, what loses control is the original power of the Demonic Way that he practiced and mastered, not the power of this world or the power of the laws of heaven and earth.
Those out-of-control magic powers will also erode and distort the surrounding world, and it is difficult to integrate into this world. It is difficult to remove, and it will take longer to be digested and recovered by the world.
However, after the fall of the Demon Lord, the out-of-control power of the origin of the magic way will lose its connection with the world of the magic way and the source of the way of magic, lose its function as a signal, beacon, and erosion channel, and become a rootless duckweed.
Moreover, after heaven and earth digest these 'rootless duckweeds', they will also get some benefits, increasing the power of heaven and earth and the power of origin.
After all, even moths, although a bit disgusting and uncomfortable to digest, are still meat.
Tens of thousands of years ago, the magic way invaded this world, and the source of the magic way wantonly eroded and distorted the power of the world and the laws of the world, causing the laws of the world to change drastically, and the aura was violent. When it was most chaotic and dark, this world was almost destroyed by the world of magic. Devour and integrate into the origin of magic.
The monks in this world have gone through untold hardships and made countless sacrifices to resist the invasion of the evil way and keep this world with difficulty.
Even after the rise of the Immortal Dynasty and the Demon Kingdom, they suppressed the Demon Dao and killed countless Demon Cultivators. This time, the world swallowed and digested a lot of the origin of the Demon Dao, and only then gradually recovered, so that it gradually had the current appearance.
But the way of magic is still there, there are still many magic cultivators in this world, and there are even magic way invasion bases like "Demon Realm Hell". ,aisle.
(End of this chapter)
The Black Banyan King was hunted down tens of thousands of miles by True Monarch Yang Tingguang before, and kept cutting his tail to survive. It seems that there is no weakness or change, but the loss cannot be small.
Afterwards, Liang Zhaohuang and his subordinates, as well as True Monarch Yang Tingguang, continued to destroy the black banyan forest.
No matter how deeply he practiced and mastered the way of the law of wood, and how tenacious his vitality was, under such constant consumption, he was already reaching his limit.
Black Banyan King made a direct attack on his body this time. He wanted to quickly take down Liang Zhaohuang and then escape, which was already his last desperate means.
It's just that it was a bad move in the end, and Liang Zhaohuang was the first to find out his real body. The five-element orb was sacrificed into the "five-color divine light" and brushed in the air, directly brushing his body into the divine light.
Although Liang Zhaohuang didn't expect it to be so easy, he reacted very quickly.
As soon as the Black Banyan King fell into the divine light, Liang Zhaohuang immediately activated the power of the Five Elements Law and the Five Elements Orb with all his strength, and the world of the Five Elements in the Divine Light quickly disappeared and was crushed, and he was about to kill the Black Banyan King on the spot.
He has no intention of suppressing or capturing the Black Banyan King. If the fourth 'five-color circle of light' has not transformed the Red Flame Lion King, or if the first three rounds of 'five-color circle of light' can replace the transformed beasts, maybe he can still Will consider taking this black banyan king captive and saving him.
But no if.
Liang Zhaohuang also didn't intend to find a suitable place to kill the Black Banyan King. Although this may not be a suitable place, after the killing, there will definitely be an out-of-control force of the law of wood to riot, impact the four directions, and transform the world.
But it can only be killed here quickly.
After all, Liang Zhaohuang can't guarantee whether the Black Banyan King in the later stage of the Demon King has any means of turning over and saving his life, and he should be killed as soon as possible to make people feel at ease.
In the 'five-color divine light', the black banyan king let out screams, struggled and resisted constantly, the impacting divine light oscillated endlessly, and almost shattered several times, allowing him to escape.
Fortunately, Liang Zhaohuang suppressed it with all his strength, and the Black Banyan King was indeed at the end of the road, in a desperate situation, and there was no accident in the end, and he was successfully suppressed and killed in the "five-color divine light".
In the next moment, the power of the out-of-control wood movement law burst out instantly, rushing in all directions, eroding and distorting the surrounding world.
This was the last place where the black banyan king was desperate. A single tree became a forest, and a large black banyan forest evolved, but they were all destroyed and broken by Liang Zhaohuang, his subordinate beasts, and Zhenjun Yang Tingguang, and turned into countless broken branches and leaves. The land has long since lost its vitality.
But at this time, under the vision of the black banyan becoming king, these broken wood, branches and leaves that have long lost their vitality and scattered all over the land are eroded and distorted by the out-of-control law of wood, and burst into life again. It takes root in the earth, grows, grows, and turns into a black banyan forest in a blink of an eye.
However, since it is the power of the law of wood that is out of control, it is naturally in chaos. The black banyan forest that has just been reborn and grown has not yet formed, and it is rapidly withering and dying.
After all, the power of the law of wood not only has the power of vitality, but also the power of withering and death.
Liang Zhaohuang looked at the ground below, the black banyan forest flourished and withered, withered and then flourished, life and death turned around in a short period of time, as if they had experienced countless springs, summers, autumns and winters.
In the end, in these black banyan forests, some unique and weird black banyan trees began to grow gradually, half withered and half prosperous, seemingly alive and dead, in a very strange state.
True Monarch Yang Tingguang also saw the changes in the black banyan forest below at this time, with a smile on his face, he said: "It's rare, after decades or hundreds of years, this place may turn into a treasure land of trees, these withered black banyan trees , and may also grow into new spiritual plants and resources."
Liang Zhaohuang nodded slightly when he heard the words.
The fall of the fourth-order demon king and Yuanying Zhenjun is often accompanied by the vision of Taoism, which will erode, distort and transform hundreds of miles of a place.
The erosion and distortion of these Taoist visions can be said to be both good and bad.
The power of law that is out of control erodes and distorts a place. If the influence cannot be eliminated, this place will become unusable in a short period of time.
Ordinary people can't survive, and it's hard for monks to practice, and it's really useless.
However, if it takes hundreds or even hundreds of years to wait for the chaotic power of law in these places to subside and recover on its own, it will often be because of the large amount of power of law gathered during these hundreds or hundreds of years. Corresponding to the erosion and accumulation of aura, transform this place into a place of rare resources.
For example, the land where the black banyan king fell may turn into a land of spiritual plant resources in a hundred years; and the land where the pangolin demon king fell, after the chaotic power of the law of earth and gold subsides, it will definitely become a land of spiritual resources. A land of spiritual mineral resources; and above the sky where the Qingpeng demon king fell, the chaotic power of the wind law gathers a large amount of wind power accumulation, and after a hundred years, it will definitely turn into a land of wind spirits, which can contain Give birth to various popular resources and treasures.
In addition, the lands where the fire demon king and water demon king fell and became Taoized will naturally turn into fire and water spiritual lands, which contain resources and treasures such as spiritual fire and spiritual water.
Therefore, when ordinary Nascent Soul True Monarchs and fourth-rank demon kings kill enemies of the same rank, if they have spare energy, they will deliberately choose some suitable or remote places to kill.
In this way, after the fall of the fourth order, there is no need to clean up the Taoist vision to transform the world. After hundreds of years, a land of resources can be cultivated, which can be said to kill two birds with one stone.
Just like when Liang Zhaohuang was still able to kill the Black Snake Demon King, he took him to a remote and chaotic sea area above the East China Sea to kill him.
Afterwards, the out-of-control flow of water and the power of the law of toxicity turned it into a sea of poison, and there was no need to deal with it. After a hundred years, it would turn into a land of watery spirits, where a lot of poisonous spiritual water could be cultivated, and it could also become a land of poisonous spirits. A land of resources controlled by the family, why not do it.
Of course, there are very few situations where there is still room for fighting between Nascent Soul and Demon King at the same level.
Most of them were like this time, Liang Zhaohuang had no choice but to kill Black Banyan King on the spot and quickly, otherwise it would take a long time, and maybe he would give the opponent a chance to turn around and even turn defeat into victory.
In addition, the effect of the place where the Taoist vision can accumulate resources is basically only the Taoist vision of the Demon King and Yuanying Zhenjun.
However, the demon kings of the same level, after the fall, will also erode and distort a world, but it will not have the effect of accumulating resources. Instead, it will pollute a world, making it and even the surrounding people The laws of heaven and earth are becoming more and more chaotic, and the aura is becoming more and more violent.
Even, this kind of pollution effect is more difficult to remove, restore and calm down than the Dao transformation phenomenon after the fall of Yuanying Zhenjun and Yaowang, and it is often difficult to calm down even after hundreds of years.
This is related to the fact that the essence of the practice of immortals, demons, and demons is very different.
The two ways of immortals and demons, the essence of practice is to refine the power of this world and master the laws of this world, all the way of practice comes from this world, and it is one with the world.
Therefore, when they fall, they will return to the heaven and earth with their cultivation bases. Although they will cause some small-scale turmoil, they will calm down with the passage of time and reintegrate into the heaven and earth.
Even, it can also generate some resources.
However, magic is different.
The monks of the magic way plunder the power of this world to grow, but what they practice and master are not the laws of this world, but the origin of the magic way of the other world, the world of magic ways.
Just like the Beiman clan, they enshrined and sacrificed to the Xuanming Demon God. Their practice is to keep approaching the origin of the Xuanming Demon God, and finally even melt into and merge into the origin of the Xuanming Demon God.
Including the northern barbarian clan and all kinds of demonic monks, their purpose is to plunder the origin of this world, to enshrine the demonic world, the demonic origin, and even send the whole world into the demonic origin, so that the demonic world can swallow this place Realm, to promote the growth of the magic world and the origin of magic.
And they can get rewards from the World of Demon Dao and the Origin of Demon Dao, quickly improve their cultivation base, level, and even become Demon Gods.
It can be said that the monks of the magic way are the moths of this world. They invade this world and plunder the power of this world to grow.
Therefore, even if the Demon King of the Demonic Way falls, what loses control is the original power of the Demonic Way that he practiced and mastered, not the power of this world or the power of the laws of heaven and earth.
Those out-of-control magic powers will also erode and distort the surrounding world, and it is difficult to integrate into this world. It is difficult to remove, and it will take longer to be digested and recovered by the world.
However, after the fall of the Demon Lord, the out-of-control power of the origin of the magic way will lose its connection with the world of the magic way and the source of the way of magic, lose its function as a signal, beacon, and erosion channel, and become a rootless duckweed.
Moreover, after heaven and earth digest these 'rootless duckweeds', they will also get some benefits, increasing the power of heaven and earth and the power of origin.
After all, even moths, although a bit disgusting and uncomfortable to digest, are still meat.
Tens of thousands of years ago, the magic way invaded this world, and the source of the magic way wantonly eroded and distorted the power of the world and the laws of the world, causing the laws of the world to change drastically, and the aura was violent. When it was most chaotic and dark, this world was almost destroyed by the world of magic. Devour and integrate into the origin of magic.
The monks in this world have gone through untold hardships and made countless sacrifices to resist the invasion of the evil way and keep this world with difficulty.
Even after the rise of the Immortal Dynasty and the Demon Kingdom, they suppressed the Demon Dao and killed countless Demon Cultivators. This time, the world swallowed and digested a lot of the origin of the Demon Dao, and only then gradually recovered, so that it gradually had the current appearance.
But the way of magic is still there, there are still many magic cultivators in this world, and there are even magic way invasion bases like "Demon Realm Hell". ,aisle.
(End of this chapter)
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