Xinshun 1730

Chapter 1368 Internal Diseases and External Treatment ([-])

On Dashun's side, since he wanted to create and intensify conflicts, it was a bit like "acting for the sky".

The ancients said: The way of heaven is to make up for what is lacking and what is more than damage.

What Dashun does is to make up for what is lacking.

Looking at the situation in North America, if there is a surplus, there are thirteen states; if there is a shortage, New France, the Indian ally, is also.

Dashun’s way of doing more than damage is not just supporting the resistance of Indians and French aboriginals.

Of course, it also includes wooing smugglers, big businessmen, and big landlords in North America.

Therefore, Dashun's strategy is still very clear on the whole.

Smugglers, big businessmen, original big landowners, homesteaders, and small producers in Latin America.

Hammer the land speculators, land speculators companies, landless farmers, Scotland Ireland and other frontier people who have been insulted and damaged in Britain in the west and the interior.

After this wave is over, the borders and laws are confirmed, and then smugglers, big businessmen, landless farmers, slamming landlords, land hoarders, and massive title deed owners will be pulled in.

At this time, it is still in the first stage.

Therefore, it should be said that from the perspective of the rich and the poor, many of the people who came to Annapolis to occupy the magpie's nest were poor.

Because the reason is very simple, if there are 300 acres of land in the thirteen states, who would go to a place so far north and so dangerous that they may be retaliated against to take this land?
Taking the Annapolis Valley occupied by New England as an example, how to characterize this group of New Englanders?

[Using "maintaining law and order" as an excuse, the immigration destination was declared a "dangerous area", and the local farmers were driven away on the grounds of military security.Occupy the land of local farmers]

[Many farmers who have lived in the Northeast for generations were deprived of the land they depended on for survival, and were forced to sell cheap labor to the invaders... In the name of "maintaining law and order", the farmers in the so-called "dangerous areas" in the territory were moved to various places , sold to the plantation as hard labor...]

People from other countries may not be able to empathize with what this is called.

For the Chinese of later generations, this set of things will never be forgotten by everyone.

This is the "opening, expanding, and regimenting" of the Japanese invaders!
how to solve this problem?

It's also very simple.

The invaded are organized and armed to win the war.Disintegrate their aggression, so that they can't transfer the contradiction to the outside, so as to implode, so that the bottom layer can really awaken, the revolution, the head, the burning of the land deed - of course, the head here may not be fashionable, so the tar feather is also a set the same.

It's just that this time is not a future generation after all, and there is no real army with ideals after all.

The reality is that when Dashun drove a large number of Acadians across the Bay of Fundy and returned to the Annapolis Valley, a brutal massacre and revenge began.

Dashun people are Dashun people, not people from later generations.

Seeing this group of people killing people there, what can the Dashun military advisor following Joseph Godin say?
Say don't kill?

Do not retaliate?

With a 63-year-old daughter whose skin was skinned alive two years ago, and whose grandson was cut off by a scorched hand and stuffed in his mouth, the youngest daughter who escaped went crazy and threw herself into the river to die. The only thing she wanted to live was The vengeful old man, said no revenge?

Dashun was just a feudal dynasty.

Dashun's instructors are not instructors, but professional affairs officers who work in order to get a few taels more money every month.

Besides, I'm afraid no one will listen to words like not killing them all, but deporting them back.

The Acadians who returned to the Annapolis Valley were all mad and red-eyed.

More than 400 households and more than 2000 people who immigrated from New England before were blocked in the narrow Annapolis Valley and half were slaughtered.

Including some pastors, they also directly took up guns and killed them.Because Moses Hasson not only skinned these people, but also skinned 14 pastors.

These new immigrants from New England, the remaining hundreds of people who have not been killed have nowhere to escape, huddled in a small town called Wolfville, waiting for their fate in fear and despair.

It is the golden autumn season, except for the burning houses, the corpses lying on the ground, and the blood that stained the river red, everything is so beautiful.

It is the favorite season of farmers, and it is also their favorite scenery.

The 126-kilometer-long valley is close to the sea, but the sides of the valley are blocked by the ruthless climate of the Atlantic Ocean by uplifted basalt rocks.

The glacier-sedimented soil that has been deposited for tens of millions of years is like fat, and it seems that oil will come out if you squeeze it hard.

Planting apples here does not even require special cultivation, as long as the branches are inserted, they can germinate.

The basalt hills on both sides make the valley present a magical microclimate, warm, humid, with four distinct seasons and no storms.

If this kind of place is in Dashun, this 126-kilometer-long valley can afford the so-called Xiaoguanzhong and Xiaoluoyang only in terms of agricultural conditions.If a pass is built on both sides to block the valley, there will be three points of similarity.

The Acadians have been operating here for 150 years, setting up basic water conservancy facilities, irrigating agriculture, and building dykes, making the land here an irrigated field.

The Chinese plow was passed from China to Holland, from Holland to France, and from France to here.

Ridge farming, ox plowing, stubble changing, and irrigation, got rid of the disadvantages of six or eight oxen and horses required for heavy plows in the Middle Ages and Northern Europe, and greatly improved the productivity of farmers.

There is a huge difference in agricultural costs between a heavy plow that can be pulled by six horses and a curved plow that can be pulled by one ox.

A heavy plow that can only be pulled by six horses requires someone to drive the harness; and a curved shaft plow that can be pulled by one cow and two cows, women can follow the harness, or don't need to follow at all.

With these technological advances, coupled with 150 years of water conservancy construction, the French actually gave North America an "another possibility" - improving the soil and returning it to farming, turning hunting into farming, naturalization of mixed blood, and farming into towns.

It is not the only possibility to kill all the aborigines.

Catholicism is certainly not a good bird, but good and bad are relative terms.Protestantism in Europe is progressive in terms of anti-aristocracy and anti-clergy.

But as Lao Ma said, ideas can be moved away directly. Can the social foundation, economic foundation, and social and material conditions be moved away?

Protestantism is somewhat progressive in Europe.

In North America, it is extremely reactionary.

Whether it's the theocracy in Massachusetts, or the Salem witch trials, or the expulsion of heretics, or the massacre of aborigines.These social foundations, economic foundations, and material conditions are different from those in Europe, especially in Central Europe and Shinra. Then Protestantism, which was once a progressive force in Europe, has become completely reactionary here.

From the perspective of political economy, the most reactionary system is the private land ownership system in the thirteen states, which makes a large amount of land undevelopable and seriously hinders the progress of agricultural productivity in the thirteen states.

It's a lice on a bald head, plain and simple.

The thirteen states have a total population of more than 200 million, and there can be thousands of places willing to come to the north, endure the revenge and danger of the Indians, and have much worse agricultural and climatic conditions than the thirteen states, to plant land.

Back then, when the population of Arcadia was expelled, more than 6000 people wanted to come with just one move.

They are all here to farm, even if your family has 100 acres of land, are you willing to abandon your family and work to come to the "bitter cold" frontier land?

What does this prove?
Needless to say.

Some "historians", including later generations, also said that the main reason for this migration movement was because "there is a large amount of free land there".

What is "free" land?

In the English context, "freedom" is not the same as freedom in the philosophical sense. It means more of a property right, and there are quite serious abuses.

The land that is "free" to these people, in other words, the ownership of these lands does not belong to anyone, because the land that belongs to others is not "free" land to the landless.

The problem is that these lands, from bourgeois natural law theory, belong to the Acadians who cultivated them.It is their labor that turns these natural lands into cultivated land. According to the theory of the bourgeoisie, it naturally belongs to the reclaimers.

However, the pioneers are precisely the "aboriginal people".

Therefore, this set of jurisprudence cannot be used, but the most reactionary and feudal religious jurisprudence is used to expel people.

To be precise, this is the counterattack of the feudal religious right to the bourgeois right. The early bourgeois right awareness, out of anti-feudal, anti-aristocratic and colonial needs, is about "labor", and it is the big Talk about labor.

Although it is said that Dashun is a feudal dynasty, it does not have such a progressive thinking, and it is impossible to use it as an ideology to do things.

However, objectively speaking, this time Dashun sent troops to North America to safeguard the sanctity of the legal rights of the bourgeoisie, representing a progressive force, and angering the backward forces of feudal religion.

However, the process was a bit bloody.

But the people behind this still hope to reduce the bloodiness as much as possible.

Therefore, the instructors sent by Dashun taught these people in French and sang a "battle song" specially prepared by Liu Yu for them.

It is a battle song.

It is also a song of mercy.

man's song.

A different song than The Beast.

The lyrics have changed slightly, but it is very appropriate:

Let us go, children of the land.

The glorious day has come.

A cruel enemy is against us.

Raise the bloody banner.

Raise the bloody banner.

Did you hear that?

In that field, ferocious roaring soldiers.

Rush to our arms, slaughter our children, our mates.

Arm yourself, children of the land!
Get your team organized!

Marchons!

Marchons!

Use the dirty blood of the enemy to make dung for the fertile field!
Use the dirty blood of the enemy to make dung for the fertile field!
Arm yourself, children of the land!
Get your team organized!

Marchons!

Marchons!

Use the dirty blood of the enemy to make dung for the fertile field!
Use the dirty blood of the enemy to make dung for the fertile field!
Children of the land, generous warriors.

Know how to fight!

Forgive those who are miserable.

Let the enemy regret taking up the knife and gun.

Let the enemy regret taking up the knife and gun.

But these bloodthirsty demons, but these greedy henchmen.

These beasts who don't understand mercy actually tore the mother's chest open!
Arm yourself, children of the land!
Get your team organized!

Marchons!

Marchons!

Use the dirty blood of the enemy to make dung for the fertile field!
Arm yourself, children of the land!
Get your team organized!

Marchons!

Marchons!

Use the dirty blood of the enemy to make dung for the fertile field!
Use the dirty blood of the enemy to make dung for the fertile field!
(End of this chapter)