The only way

Chapter 7 Magical Boys and Girls

Wang Shaoyuan was very depressed, he felt that he had lost.

Today is the first day of the new year, Tao Yuanguan gave out new clothes to every disciple, he planned to go to the back mountain this morning to fight against that arrogant little Taoist nun.

In the end, he unexpectedly discovered that the little Taoist nun had snow-white fur rolled on the red beanie, and the ivory-white dress was wrapped in red cloud patterns and embroidered with beautiful plum blossoms.

In the past, the hairstyle with a ball head is also tied with two buns today, wrapped with red ribbons and small hairpins in the style of plum blossoms.

Against the increasingly warm white jade face, black and bright eyes.

Wang Shaoyuan was a little frustrated, his new clothes were still Taoist robes, and he lost.

However, is the skin of girls so good?

He watched the little Taoist nun basking in the sun every day, but her skin was getting whiter and whiter.

There are also female pilgrims who come to Taoyuan Temple to offer incense, all of them have extremely pale faces.

Girls are amazing creatures.

Sentiment returns to emotion, loser does not lose, luck dantian, Wang Shaoyuan was three meters away from Lingchu, and shouted, "Little Taoist! You are dressed like the fat doll on the door today, it is so ugly."

After finishing speaking, he left with arrogance as if he had won a battle.

With Lingchu's current eyesight and hearing, Wang Shaoyuan's shout was really like thunder.

Naturally, one could clearly see the expression on Wang Shaoyuan's face, from frustration to full of fighting spirit.

what's the situation?Are boys nowadays so good at changing faces?magic.

Lingchu took a look at Wang Shaoyuan's ostentatious walking posture, with his hands raised high and his steps striding forward.

like a duck.

It's ugly.

Withdrawing his gaze, Lingchu continued to practice enthusiastically.

There are twelve levels of qi training recorded in the "Qing Yi Jing", one, two, three is the early stage, four, five, six is ​​the middle stage, seven or eighty nine is the late stage, after ten is the peak, and twelve is the completion.

The criteria for dividing these realms are the barriers between realms and the amount of spiritual power.

There are barriers between each realm, and only by breaking through the barrier can one enter the next realm.

The initial spiritual power can only support some small spells, such as dust removal, lighting, and lightness.

And it won't last long.

Lingchu's eyes were on the basic spells of the Five Elements and the two spells that came with the "Qing Yi Jing".

Chiba Feihua and Qingling Shield.

Chiba flying flowers are leaves and petals that rely on their own spiritual power to condense. The more spiritual power, the more leaves and flying flowers will be condensed, and the power will be greater.

It is also possible to gather the spiritual power of two leaves on one leaf, and condense the petals into a flower. In this way, the power of each leaf and flying flower will be enhanced, but at the same time, the spiritual power consumed will be higher.

Generally speaking, this is an offensive spell that combines group attack and single attack skills.

The Azure Spirit Shield is a defensive spell.

It also relies on spiritual power to condense into a spiritual power shield, but the Qingling shield is very different from Qianye Feihua.

The Azure Spirit Shield can exist for a long time, and it will not dissipate just because the spiritual power is stopped.

As long as you condense a green spirit shield, according to certain formulas and hand formulas, you can store it in your body, continuously temper and condense it with spiritual power, and call it out directly when facing the enemy.

Lingchu was very envious of these two spells, but unfortunately, with the pitiful spiritual power in her current Qi training.

Even a spirit leaf and flying flower petals can't be condensed together, let alone a whole spirit shield.

As for the five-element spells, they refer to the most basic five-element spells.

It doesn't need a very high level of cultivation, and it can be performed at the first level of Qi training, but there are some differences.

For example, the small fire-type magic, Fireball, can be used at the first level of Qi training, at the fourth level of Qi training, and at the seventh level of Qi training.

It's just, the size of a thumb, the size of a fist, and the size of a head.

Spiritual roots are divided into attributes. The spiritual roots at the beginning of the spirit are of the wood attribute, and the cultivation methods are also of the wood attribute.

It is most compatible and sensitive to the wood aura between heaven and earth.

Using wood spells is even more like a duck to water.

However, the attribute of the spirit root does not mean that only spells of this attribute can be used.

The key to the basic principle of monks casting spells is a borrowed word.

Borrow the spirit energy free from heaven and earth and the spirit power stored in your own body.

When borrowing the aura of heaven and earth, it is easy to mobilize the aura that matches the attributes of one's own spiritual root, but borrowing aura of other attributes, although it is not as easy to use as the aura with matching attributes, it can also be mobilized.

The difference is the speed and difficulty of casting spells, there is no ability or inability.

The more powerful the spell, the more spiritual energy needs to be mobilized. If it is a spell that does not conform to the attributes of one's own spiritual root, it will be slow to mobilize and require more, and it will be very difficult.

Therefore, the vast majority of monks will choose spells and methods that conform to their spiritual roots.

If there is no spiritual energy in the world, you have to rely on the spiritual power in your own body.

The five elements are mutually reinforcing.

As long as you are willing to waste time and energy, the spiritual power in your body can still be transformed into attributes little by little, and then cast spells from other departments.

However, compared to directly mobilizing the aura of heaven and earth, the transformation of spiritual power in the body, and the attributes of mutual generation and restraint of the five elements are more vividly expressed.

For example, the wood spirit root in Lingchu, wood produces fire, and the transformation of wood spirit power into fire spirit power is relatively much easier.

Jin overcomes wood, and it will be relatively difficult to transform wood spiritual power into gold spiritual power.

Of course, the transformation of spiritual power in the body is infinitely more difficult and troublesome than mobilizing the spiritual energy of heaven and earth.

To sum up, the attribute of a monk's spiritual root does not mean that a monk can only practice spells that meet the attribute of the spiritual root, but relatively speaking, it is more suitable and easier.

As long as you don't mind, after ten years of practice, you are still struggling at the first level of Qi training, and others have already completed Qi training and are ready to break through.

When you were fighting, you were still struggling to mobilize and transform your spiritual power, and someone had already pierced a dozen holes in your body with a fireball technique.

You can completely ignore the spiritual root attribute and choose other attributes to practice according to your own preferences.

The spells in Lingchu's mind, except for Qianye Feihua and Qinglingshield, which are far from reaching the level of practice.

There are two main types remaining.

One is small spells. Small spells are generally auxiliary, non-offensive spells that require very little spiritual power. Basically, as long as there is a little spiritual power in the body, they can be cast.

One is the basic spells of the five elements. These basic spells are generally rare offensive spells that low-level monks can use against the enemy. The spiritual energy consumed is higher than ordinary small spells, but lower than most spells.

There are four kinds of minor spells: dust removal, illumination, lightness and exploration.

As the name suggests, the dust removal technique can clean, the lighting technique can condense a small light cluster in the hand, the lightness technique can make the body flexible and light, a bit like the common saying of light work, and the exploration technique can perceive the cultivation of other monks.

These few small spells can be performed by Lingchu's current spiritual power.

And the five elements of small spells, golden blade, entanglement, water archery, fireball and earth wall.

It is still a bit difficult to use Lingchu's spiritual power.

So now, Lingchu can only be envious for a while, and then continue to practice hard.

　Today is the day of the college entrance examination!First of all, I wish the students all over the world to go well in the college entrance examination and live up to their youth!Then, thank you book friend 20190211110746074, drifting with the wind, book friend 20200403174751747 for your votes, not to mention here, I also wish all readers who have passed by and stopped, may your encounters be warm in the end, and may all you ask for Can wish!
　　
　
(End of this chapter)