The only way

Chapter 710
On the west land, standing on a tripod, are the demons and the Buddhists.

In the First World War, Buddhism made a great wish to cross the world and enter reincarnation. Later, with the separation of the East and West, Buddhism has always stood on the west land, standing on a tripod with the demons, and always suppressing the development of the demons.

Donglu's perennial peace may not be due to the restraint of Buddhism.

Also because of the existence of Buddhism, there are actually quite a few human races on the West Continent. Some of these human races live peacefully under the protection of the Buddhism. Establish orthodoxy.

Compared with Taoism, Buddhism pays more attention to cause and effect and predestined relationship, and does not pursue that all the teachings in the world come from Buddhism, which means that tolerance is great.

For those who are willing to fight against the demons, they are not evil, and they are even willing to give them shelter when they are weak.

And these orthodoxy, although it is difficult to cultivate to a high level on the West Continent, and can only be practiced in the realm of Buddhism, relying on the pure land created by Buddhism, but after a long time, some orthodoxy will eventually become useful, and there will be surprises. The gorgeous monk appeared.

The existence of these monks and orthodoxy can also be regarded as a force to protect the human race in the west and fight against the demons.

It's just that the special environment of Xilu has created the most powerful Buddhism on Xilu, except for the demons, who do not pay attention to spiritual power, practice more with the heart, and take the power of all living beings as the root.

When Lingchu and others came to Xilu, apart from inquiring about news and deploying formations, the most important thing was to get in touch with the Buddhist sects in Xilu.

After all, an enemy of an enemy is a friend.

In the matter of resisting the demons, Taoism and Buddhism are natural allies.

Therefore, after coming to the west land, Lingchu and his party faced the situation where the army was divided into two groups for the first time.

However, relatively speaking, contacting Buddhism is far less risky than going to Fumodu, so although there are only two monks going, everyone is not too worried.

The power of Qianji Pavilion is unpredictable, and the understanding of Xilu is much higher than that of others, and above Xilu, the secret method of Qianji Pavilion can be sent thousands of miles apart, and it is very concealed. The troops are divided into two groups, each with a Qianji Pavilion His disciples are the most convenient.

As for fellow Daoist Mo of the Chiyang Taoist Sect, according to Qin Si, Mo Jiujiu's master once met a monk from the Buddhist sect in a secret place, and he came from the Buddhist sect of the Western Land. You can contact the Buddhist monks in the West Land through this Buddhist monk.

It was agreed that the people did not act immediately, but got together and discussed in detail about various possible problems in order to take care of everything.

It was not until three days later that the crowd really began to split into two groups.

A group went to Fumodu of the demons, and a group went to the land of Buddhism.

Among the group of people going to Fumodu, they separated into several groups to act independently, not because they were afraid of the target being conspicuous, but because there were only two months before the feast of heroes of the demon saints.

And no matter whether everyone got the invitation letter, or passed the Honghu Order, the Nine Nether Yellow Spring Monument, or sneaked into Fumodu, it would take a certain amount of time, and even their temporary destinations were different.

For example, if Lingchu wants to use Lan Qi's invitation letter, he needs to go to Qingjue City where the Lan family is located.

And those who want to infiltrate Honghu Ling, Jiuyou Huangquan Monument, also need to go straight to Fumodu.

Liu Wuwu also has a way to get the invitation, he needs to go first, and it is another city.

In this way, the crowd was divided into at least three waves, each headed to a different destination, and finally gathered at Fumodu, the feast of heroes of the demon saints.

The reason why Lingchu was so sure that Lan Qi had an invitation and he was in Qingjue City was naturally because after that conversation, the two left a way of contacting each other. Before leaving, Lingchu had already contacted Lan Qi.

There are not too many complicated temptations. Lingchu bluntly said that he wanted to go to the feast of heroes of the demon saints. The reason is very simple. Yuli ambergris is exclusively for the Yin family of the demons.

Lan Qi was willing to go to the feast of heroes of the demon saints, and it was precisely because of this wine that he went.

Hearing that Lingchu, a friend who also loves fine wine, accidentally learned about the Feast of Heroes of the Demon Saints, and came to visit him in order to taste fine wine. In Lan Qi's eyes, it was perfectly normal.

Because if it were me, I would do the same.

Therefore, Lan Qi did not hesitate to reject the clan's proposal to let him bring a talented clansman with him, and happily chose Lingchu, a friend who is also a wine lover.

By the way, by the way, the clansman that the Lan family wants Lan Qi to take with him is a man, and he is the one with the most outstanding appearance in this generation of the Lan family.

Lan Qi naturally understands the clan's intentions, he is careless and unruly, he despises such behavior the most, even if he doesn't have Lingchu, he doesn't plan to bring any clansman with him.

Regardless of men and women.

It's a pity that everyone in the Lan family doesn't know Lan Qi's thoughts, they only know that Lan Qi actually rejected the proposal of supporting the tribe for a friend, and there are complaints from the tribe, especially the rejected tribe member.

But when the people of the clan knew that the friend Lan Qi was going to bring was a young and beautiful woman, they spoke highly of it, and even gave Lan Qi his own silver order to her. For a while, the elders of the Lan family were a little subtle.

Ever since, Lingchu came to Qingjue City under the subtle hostility and subtle situation of the Lan family.

The Lan family is rich and powerful among the demons, and their bloodline talent is not that bloodthirsty. Although the Qingjue City under their rule is not as peaceful and peaceful as Donglu, in Lingchu's opinion, it is considered the one she has seen these days. In the previous demon city, it is still a vibrant land.

At least in this Qingjue City, everyone in the Demon Race still obeys the rules.

In particular, in Qingjue City, there are actually people living there.

As soon as he received the news that Lingchu was about to arrive in Qingjue City, he waited for Lan Qi, who was picking up Lingchu at the gate of the city, and when he led Lingchu into the city, he saw Lingchu's eyes falling vaguely on both sides of the street. When walking on the human race, Lan Qi paused in his heart, and said after deliberating, "Miss Qingyu, it seems that she is quite interested in the human race."

Among the demons, some demons' bloodlines are extremely cruel. For example, the Shura lineage, also known as blood Shura, the bloodlines of the demons need to be cultivated with fresh blood, and among the fresh blood, the blood of the human race is the most spiritual. , and is also most loved by the Blood Asura lineage.

In the city under the control of Blood Shura, many human races were raised for the cultivation of Blood Shura's lineage.

Among them, the brutal Blood Shura even likes to eat the flesh and blood of the human race.

Demons like Blood Shura are not common or uncommon among the demons, but most of the demons are not friendly to the human race.

Lan Qi's words were actually testing Lingchu's attitude towards the human race.

(End of this chapter)