Xianlu

Chapter 111
Xu Dao looked at the spell given by the original Taoist priest, waved the chopsticks in his hand, and put away the spell catalog and cultivation method.

The spiritual power in the chopsticks is limited, and the time for comprehension is limited, so he has to use it sparingly.

Holding the thing that turned into an ordinary wooden chopstick again, Xu Dao thought to himself: "So this is a repelling spell."

What is the repelling spell has two meanings. One is that Taoists practice this method, cultivate the spell to the culmination, and plant the talisman in the soul, so that they can rely on this object to stabilize the soul and stabilize the Yin God, so as to advance to the late stage of Qi refining ——The realm of driving things.

The second is to practice this technique. It can't increase the way and speed of the Taoist's infuriating energy like the spells of breathing out moonlight and refining the sun essence, but it can make the Taoist's yin spirit evolve from a ghost of yin deficiency to a ghost. A "spirit" that can enter dreams, move objects, and manifest itself.

That is to say, after reaching this step, the yin gods of Taoists in the late stage of Qi refining will be stronger than those in the early and middle stages, and they can barely rely on the physical body and yin beasts, and they can directly fight and kill people without too many scruples .

For example, Fang Guanhai, he is a yin god, and when he encounters evil things like evil spirits, he can still survive by burrowing into the body of a yin beast.

It is completely different from the two Taoist priests who were killed by Xu Dao before. Once they are contaminated with evil spirits, they can't even return to their physical bodies.

"Xiandao practice is to transform the soul step by step, from a pure and illusory thing, to condense into a shape, remove the yin and slough off the yang, until it evolves into a flesh-like entity-the yang god, who can live alone in the world and gain longevity."

Xu Dao thought about it: "In the early stage of Qi refining and the middle stage of Qi refining, although the Yin God can control and carry objects, it relies on spells, not the ability of the Yin God's soul. In fact, this kind of Yin God cannot touch Anything on the physical level can only absorb things with empty energy such as moonlight, aura, and yin."

"The Yinshen in the late stage of Qi refining is different. They can use the body of the Yinshen to directly touch and affect the real substance."

A look of surprise flashed in Xu Dao's eyes.

"At first I thought that compared with the early and mid-stage Taoists, the Taoists in the later stage had only 20 years more Taoism, which was not very powerful. But it is because I have a lot of means and short experience, so I came here. Don't be afraid, don't care."

"In fact, the further you go in the cultivation of immortality, the greater the gap between the realms. Even if it is a small realm, there is still a qualitative difference between the two. No wonder the later stages of Qi Refining were separated separately, and the occupation of Taoists in the middle and late stages There are very few, and the rest of the people also respect this kind of thing..."

He rubbed the chopsticks in his hand and thought to himself: "Compared to the early and middle stage, Taoists' ability to save their lives in the later stage has greatly increased, and they can directly use the Yin God to fight, instead of carefully protecting the Yin God, lest the Yin God have something to do." lose."

In the early and middle stages of qi refining, the yin spirit is still the key point of the Taoist, even weaker than the physical body.But from the late stage of Qi refining, Yinshen began to be no longer the weakness of Taoists, but a killer.

Xu Dao suddenly recalled the scene he had seen when he first entered Montenegro. The disciple of the Yaksha Sect didn't use the Yin Beast that day, but directly turned the Yin God into a ghost, and went out to kill the enemy with the magic weapon.

This disciple of the Yashamen must have cultivated some powerful repelling spells, and dared to travel directly without fear of damage.

And the "Three Yin White Bone Fork" in Xu Dao's hand is also a repelling spell.

Practicing this technique, he can initially turn the yin and spirit into reality, touch the real material level, and then step into the realm of driving things, being able to drive things, manifest, and enter dreams...

And different from the ordinary repelling spells in the view, after completing the "Three Yin White Bone Fork", Xu Dao can not only improve his level, but also cultivate a white bone fork similar to a magic weapon in Yinshen.

When the Yin God travels, the white bone fork will walk around the Yin God to protect the Yin God and kill the enemies.

Compared with ordinary repelling spells, practicing this method can provide one more way to protect the way, saving a lot of practice time for the lower Taoists, and it has a greater nourishing effect on the soul.

And according to the words left by Taoist priests in the chopsticks.

This "Three Yin White Bone Fork" also belongs to the spell in the fundamental Taoism of the Bone Temple. First practice this technique to a great success in the realm of refining Qi, and after planting the talisman seeds, when Xu Dao wants to build a foundation, he will practice the Bone Dharma Body Quite beneficial.

"The spell of "Three Yin White Bone Fork" contains the word 'white bone', and according to the dialogue between two Taoist priests at the Dao Discussion Conference, this technique is very likely to be one of the traditional spells in Guanzhong, and it is very beneficial to practice."

Holding the chopsticks with spells recorded in his hand, Xu Dao's mind moved slightly.

I have to admit that the spell given by the original Taoist priest is really tempting, and he is just about to break through to the late stage of Qi refining, and he also lacks a spell that can drive objects.

In addition, the gate of the Bone Monastery has not yet been opened, and the Liaoyuan does not know when it will open, so Xu Dao cannot obtain other repelling spells for the time being.

Thinking carefully in his heart, Xu Dao suddenly showed a sneer on his face.

After comprehending "Three Yins and White Bone Forks", Xu Dao not only understood the benefits and key points of the spell, but also noticed the sinister intentions of the original Taoist priest.

Once the Sanyin Baigucha starts to practice, it needs Taoist magic power and yin spirit to constantly warm and nourish the Baigucha.

It can even slaughter living beings and devour the souls of others to increase its power.

If a Taoist encounters a strong enemy, the Taoist can also lose his soul and immediately increase the power of the bone fork. Even when the Taoist is refining the magic weapon, he can cut out the bone fork transformed from thoughts and true energy and put it into the magic weapon. It can not only make the magic weapon communicate with each other, but also enhance the power of the magic weapon.

Only in this way, the Taoist's yin spirit will be seriously injured. Although he will not fall to the realm, all his previous efforts will be lost. If he wants to restore the power of spells, he can only re-breed a new white bone fork in his soul.

If he didn't know the true appearance of the Taoist priests in the Temple of Bones, Xu Dao would only think that "Three Yins and White Bone Forks" is worthy of being a secret method bestowed by Taoist priests, and it is quite mysterious.

But he already knew that the Taoist priests were actually monsters. He looked at the method in his hand again, and clearly saw the word "cannibalism" in it.

Since the white bone fork can be cut off by Taoists and refined into a magic weapon, it can naturally be taken out by others and used for other purposes.

After Xu Dao cultivated this technique and cultivated a high-quality white bone fork in his soul, when the original Taoist priest ate him, he could not only enjoy his body, but also thoroughly enjoy his soul and spirit.

If Xu Dao's guess is correct, the original Taoist may also have this spell. The opponent only needs to take away the white bone fork cultivated by Xu Dao and refine it into his own spell, which will greatly enhance the power of his spell.

Even if the original Taoist priest had never practiced Sanyin White Bone Fork, it could still take out the white bone fork cultivated by Xu Dao, refine it into some magic weapon to enhance its power, or directly refine it into a new magic weapon.

And in this way, for a Taoist priest, Xu Dao's physical body can satisfy his greed, and the Yin God can refine his methods.

Thinking of this, Xu Dao did not show any fear of the spell in his hand, instead he whispered:

"This technique is exactly what I want. Since I have it, why bother to refuse it."

Xu Dao is no longer the fetal-breathing Daoist boy who knew nothing about spells. He has a glyph, and the spells in his hands have been cultivated to great success, solidified in his soul, and he has also practiced Gu and martial arts.

His understanding of spells far exceeds that of ordinary Taoists.

After Xu Dao's inspection, the cultivation method and steps of "Three Yin White Bone Fork" were not wrong, and the logic was strict, which made him amazed.

In addition, if the original Taoist priest wanted to devour him, the other party would have no reason to distort the spell and make Xu Dao go mad.

It is because once the spell is wrong and Xu Dao goes mad, his Yin spirit will naturally dissipate, and the white bone fork he made will also disappear, and the Taoist priest will not get any benefits.

The place that was really tampered with by the original Taoist priests was the practice taboo of Sanyin Baigucha.

This method is mysterious and unique, it seems to be a magic spell, and it is also like refining a weapon.

Still using Taoist thoughts as the refining material, Xu Dao could sense that practicing this thing could indeed break through to the late stage of Qi refining.

But if a Taoist does not have great concentration and is greedy for the power of magic, most of his efforts will be poured on the white bone fork in the future, which will delay his practice and damage his soul.

Looking at this technique, Xu Dao always felt that this technique was quite sinister and weird. He secretly suspected that this technique might affect the soul just like the Gu technique "Three Corpse Sacrifice Technique".

After all, this technique uses thoughts as materials, and it is necessary to make offerings to this idea all the time. Logically speaking, it is easy to make Taoists mentally unstable and easily affected by spells.

Combined with the intention of the original Taoist, it should be that once a Taoist starts to practice, there is a high probability that he will be addicted to this technique without any way to protect himself, and even without the intervention of others, he will drain his soul, cut off the way, and put the Yin God to death. Refined into a genuine white bone fork, it became a magic weapon.

But for Xu Dao, there is no need to worry about this taboo.

One is because he has the character talisman, he can condense the "Three Yin White Bone Fork" into a talisman seed in a short period of time, and plant it in the soul.

He does not need to ponder this technique day and night, and he will not be confused and be affected by this technique.

The second is because Xu Dao has already practiced several heart-cleaning spells, and they are so successful that even the evil spirits of children and mothers, and Taoist illusions cannot affect him, and it is difficult for a mere repellent spell to affect him.

Of course, Xu Dao currently only has this object-repelling spell that he can practice. If he wants to break through to the late stage of Qi refining as soon as possible and increase his strength, he can only practice this spell.

And when you leave the Bone Temple and stay away from the danger, you may find another powerful repelling spell and practice it instead.

Anyway, with or without the glyphs, other Taoists would worry that practicing spells would take time and effort, but Xu Dao was not afraid at all.

As long as there are sufficient and qualified talismans, his understanding is the best in the world.

After sorting it out clearly, Xu Dao secretly said in his heart:

"To be on the safe side, once you notice something wrong with the spell, you must stop practicing it immediately. And after you have completed it, the five pure heart spells are not safe. It is best to practice a few more to protect the soul and prevent interference."

After thinking about it, he decided to practice the "Three Yin White Bone Fork" spell, so as to break through to the late stage of Qi refining.

Sitting cross-legged in the cave, Xu Dao took the gnat flag from his bun, waved the flag, and released a few strands of gnats from it, ordering them to guard the cave as a guardian.

After warming up his true energy a little, and adjusting his state to the best, Xu Dao put mana into the chopsticks again, unfolded the three-yin white-bone fork visualization, and memorized it stroke by stroke.

Silently remembering, when he consciously remembered almost, he did not extinguish the aura, but exhaled a breath, closed his eyes for seven points, cleared his mind, and began to try to visualize the Sanyin White Bone Fork in his mind.

The cave is extremely quiet and filled with aura, which is very suitable for cultivation.

But about half an hour later, Xu Dao suddenly opened his eyes. He looked helpless and shook his head.

Sighing lightly, he took out a characterless talisman from his sleeve, held a talisman pen, stained it with the demon blood that had been concocted a long time ago, and honestly followed the imaginary picture of the Sanyin white bone fork, stroke by stroke Copying and sketching.

In less than half a quarter of an hour, an exquisite visualization map was drawn on the wordless talisman.

Compared with the imaginary pictures engraved in the chopsticks by the original Taoist priests, the patterns Xu Dao painted on the uncharacterized talismans have no real meaning, and are full of craftsmanship, like children's graffiti.

But when Xu Dao ignited a flame and burned the wordless talisman with fire, a deathly white light immediately condensed above the talisman paper.

A vivid and sincere bone trident pattern gradually appeared in Xu Dao's cave.

....................................

With the help of a characterless talisman, plus a lot of spiritual objects from Montenegro.

In less than ten days, Xu Dao thoroughly comprehended the "Three Yin White Bone Fork" spell, condensed the talisman seeds, solidified them in the soul, and cultivated to perfection.

Of course, the consumption was not small. He spent a total of nearly a thousand talisman inks, which was far more than a year's salary for a Taoist priest in the later period.

Compared with the previous practice of spells, this consumption has doubled several times, and Xu Dao, who is wealthy, is also a little bit pained.

But it's worth it. Instead of spending a year or even a few years practicing spells, Xu Dao felt that it was better to "spend money".

Summarizing the rules of using characterless talismans, he found that basically every time he practices a spell, he needs to "consume" a monster of the corresponding level.

Especially for the spells that can increase the realm, there is only a lot more.

Therefore, Xu Dao pondered in his heart: "I don't know if after reaching the foundation-building realm, if you practice foundation-level spells, can Qi-refining-level monsters still be used as runes, maybe only monsters from the foundation-building realm can be used?"

After thinking about it for a while, he put this point behind him for the time being.

Now that the spell is perfect, Xu Dao can cast the Sanyin White Bone Fork at any time, which means that half of his foot has entered the late stage of Qi refining.

Xu Dao immediately submerged his mind and began to expend a lot of true energy to nourish the soul, and at the same time to accumulate his own Sanyin white bone fork in the soul.

A few days later, a trident as pale as a bone with distinct joints appeared in Xu Dao's Yinshen body.

He uses the white bone fork as the ridge, and the yin spirit immediately has a support. Although he is still a yin quality, he can already directly touch matter and interfere with reality.

Escaping from the Yin God again, Xu Dao stepped on the ground, and his feet were no longer completely light and fluffy, but felt a little down-to-earth.

If there is an ordinary person here, his yin spirit can be seen with the naked eye, and he will be regarded as a living person.

Such a realm is already at the late stage of Qi refining, the level of driving things!

(End of this chapter)