Lan Ruochan

Chapter 100
Minzhi and Miss Yin were held back by both of them, so facing Kongkong, there were only Qingyun and Liu Ying.

The two looked at each other, then leaned up again, divided into two sides and pinched at the opponent.

But once Kong Kongkong stabilized his position, it would be more than enough to deal with the two juniors in front of him.

He took a deep breath, his upper body soared, his claws fluttered, and there was a faint sound of wind and thunder.

The dragon claw hand dance is about to open, Zhang Xu Fangyuan seems to be strongly pulled by the cyclone.

Under the threat of the dragon's claws, Qing Yun's movement also became sluggish, and he could barely drive the rhythm with his mysterious steps.

And Liu Yinggui is pure in the heart of the sword, I don't care about the storm, I just dance the long sword in my hand so that the wind and rain cannot see through.

If Kong Kongkong at this time is like a dragon with teeth and claws, then Liu Ying is like a bead lifter during a dragon dance, firmly absorbing the pressure of the dragon's head.

And Qingyun circled around the dragon's body like a fish swimming, waiting for an opportunity to find a flaw.

Although there is a difference in realm between the two of them in terms of cultivation base and Kongkongkongkongkongkongkongkongkongkong, but their cooperation is seamless, and they have exchanged more than forty times between lightning and flint, without revealing their failures!

Kongkong Kongkong was unavoidably anxious at first, but the more he fought, the more he became more sober.

His previous killers were mainly reserved for Qingyun, but he quickly noticed that Qingyun's gait was weird. If Liu Ying was interfering, it would be difficult for him to directly harm Qingyun.

Therefore, the key to the battle situation is to give priority to solving Liu Ying.

So he immediately corrected his style of play, and his claws poured down on Liu Ying like a shower.

Liu Ying's talent was born for fighting. The stronger the opponent, the more excited he will be.

Seeing a pair of dragon claws starting to take care of him, he was secretly happy, and he didn't know that the tendon had been pulled open. The sword in his palm was similar to the soul possessed by the predecessors of Jianzong. A cyclone was torn out.

Gale!

This is an untold secret that only disciples of Jianzong's inner sect have the opportunity to learn, but Liu Ying realized it by himself under the extreme pressure of his opponent.

In his early years, Liu Ying had studied swordsmanship and kung fu. There is no so-called advanced and basic difference. In Chongshou, a simple stab is an incomparably superb swordsmanship.

Therefore, the so-called profoundness of Dafeng Jue is just the expression of Jianzong Gu Yingfa at a higher level.

However, Liu Ying's kendo state, under the cultivation of Ma Zhexian, has already entered the room.

There is only one opportunity between him and epiphany.

Kongkong Kongkong is a rare opponent, and even more so, a rare opportunity.

There was a strong wind, so it rose.

At this time, it was Kong Kongkong's turn to become impatient. If there was such a battle when Qingyun and his party first entered Lanruo, I am afraid that the two of them would not be his perfect enemy together.

But I got some injuries because of the support, and the martial arts advancement of the two boys on the opposite side can't be calculated according to common sense. The three of them have been fighting until now, but they still can't be sure of victory.

This is a battle of life and death, a battle of revenge.

Once this opportunity in front of him is missed, Tanjong will gather around the agent Tangun again, and he will soon regain his vitality.

And I don't know if I can wait for such an opportunity in my lifetime.

Thinking of this, Kongkong Kongkong gritted his teeth secretly, even if he was struggling to get some injuries today, he would kill all the people present.

So he simply gave up his guard against Qingyun, turned around and completely surrounded Liu Ying, and the two cyclones collided violently.

Although he gave up his defense against Qingyun, his movement changed more actively and avoided most of the attacks. However, Qingyun's sword light turned his monk robe into the avant-garde fashion of Victoria's Secret Show. There are also countless red marks on the vertical.

Although he doesn't have the Vajra Indestructible Body like the Immortal Monk, the cultivation of Dragon Claw Hand is also a kind of martial art that focuses on tempering the body.

As far as the attainments of a pair of palms alone are concerned, their power is far above anything else.

As for the rest of the body, although it is impossible to truly make the diamond invulnerable and the sword invulnerable, but with the coordination of body movement and muscle retraction, most fatal injuries can also be avoided.

Liu Ying faced the empty air in its complete form, and the pressure suddenly increased.

His soft sword was always in a state of pressure, bent into an arc, and the sword screen did not know whether it was due to self-compassion or friction with the opponent's dragon claws, sparks sparked from time to time.

After only a few face-to-face encounters, Liu Ying's mouth and nose were bleeding, obviously suffering from internal injuries.

Qingyun saw that the third brother couldn't hold on, if he couldn't relieve the pressure immediately, his life might be in danger.

So he didn't care about any footwork and moves, and immediately used the killer, Tianlei was strong, the silver man hung upside down, and slashed towards Kong Kongkong's back door.

Kong Kong Kong Kong heard a scream behind him, and the smile on his face became even wider.

He couldn't see through Qingyun's footwork, and what he was waiting for was the moment when he couldn't help but fight with himself.

At this time, seeing that Qing Yun was using all his strength, he pressed his palms together, Liu Ying grunted, vomited blood and retreated a few steps.

Kong Kong Kong Kong took advantage of this gap, turned his head and condensed his claws, like a dragon soaring into the sky, slapped the sword with one hand, and with the other hand, Hei Hu pulled out his heart with the intention of killing Qing Yun with one blow.

Qingyun's body was hanging in the air at this time, and he couldn't help it at all. If Kong Kongkong really had the ability to see where his sword came from and counterattack, then he would have to resign himself to fate.

But fate is never determined by heaven!
The so-called destiny is the common deduction of every life in nature, and the effort of every thinking human being.

Unity upholds the will of the sky, man will conquer the sky!
Liu Ying retreated three steps, forcibly vomited a mouthful of blood, struggled with internal injuries, stabilized his figure, and took a step forward in the opposite direction!
This step seemed simple, but it was like walking backwards against a hundred feet of turbulent waves. The bones of his body were squeezed between his forward will and the empty palm wind, and he kept making rattling sounds.

But Liu Ying still did not give up and continued to move forward!

Out of the sword!

He felt that his sword stab was very slow, very slow, very slow, just like the speed at which a martial arts master breaks down moves for beginner disciples.

Kongkong Kongkong also felt that the sword was very slow, very slow, very slow, but it was because of the slowness that he had to hesitate.

Qingyun's sword intent had already become popular, although this move of his could completely dispel it, deflect the sword intent, and counterattack Qingyun while taking advantage of the gap.
However, the impact of palm-sword intersecting on his stability is also unknown, and it is only a matter of five or five whether this move can kill Qingyun.

Although Liu Ying's sword behind him was slow, if he still attacked with all his strength, he would definitely be hit.

Strictly speaking, Liu Ying's sword is not a stab, but a stab.

The stabbing uses the strength of the arm, but the stabbing presses the strength of the whole body.

At this moment, the opponent's attention was on Qingyun. With Liu Ying's current state, if he wanted to create a threat, he had no choice but to poke, desperately.

After all, Kong Kongkong didn't dare to use his life to gamble half of the chance.

He doesn't have to.

With a sigh, he turned his body sideways to avoid the stab, but with the wind of his hand, Qingyun's body flew up like a kite, hit the ceiling, and fell heavily.

After Liu Ying stabbed the sword, his body had reached the limit. Seeing that the opponent dodged, he spat another mouthful of blood, pressed the sword on the ground, and shrank into a ball.

"Why bother!"

Kongkong smiled and looked at the two of them,

"You can save him for a while, so what?

Isn't the ending the same? "

Liu Ying kept bleeding from his mouth and nose, holding the Ziwei sword hilt with both hands, trembling uncontrollably, but still refusing to let go, gritted his teeth and said,
"If you can save it for a while, save it for a while!
Who knows if a miracle will happen in the next moment! "

"Hahahaha!"

Laugh out loud,

"Young! What a young man!

How dare you believe in miracles!
The sages of the Yao family!After Qin Yinglie!
I disdain Yao Jianguo, my son and grandson, today I will take another Tangun's heart and soul, and pay homage to you! "

Crazy laughter stirred the surrounding Zen forest, the rustling of leaves seemed to be the sob of heaven,
Did even God give up?
"""""Knock on the blackboard time"""""

In this section, the author intends to continue the topic of the previous chapter and talk about civilizational aggression.We said in the previous document that Vietnam’s current view of history excludes Zhao Tuo’s Nanyue Kingdom from its own history system, and considers it an external invasion.As an independent nation, in order to maintain their unique culture, it is understandable for them to analyze it in this way.

But what we need to study is how to objectively identify civilizational aggression from a third-party perspective.For example, is the influence of Chinese culture on South Korea and Japan a kind of invasion?The establishment of four counties in the Han Dynasty is not an invasion?The aborigines of the Central Plains were originally Chiyou, and Yanhuang defeated Chiyou, making China a paradise for the descendants of Yanhuang to thrive. Is this an invasion?European immigrants plundered wildly in the American continent. Is this aggression?
The nature of these kinds of incidents is different, we can give reasons separately, and we can give seemingly correct answers from different positions.But can we find a relatively objective horizontal standard to define and compare this matter?Let's use China as an example first.

Although China's current culture and customs have undergone many national fusions, the soul traces back to Yanhuang.Yanhuang and our culture are one and the same, so the entry of Yanhuang is the origin of Chinese culture, and it does not constitute a kind of aggression.

In the same way, for Vietnam, when they truly identify with Chinese culture, Zhao Tuo and Shi Xie are their cultural ancestors.The Zhao Dynasty is part of the history of Vietnam.After the colonial period, Vietnam's writing and language have undergone complete and complete changes.Literal language is one of the basic pillars of culture. After such a change, the culture they recognized was a new culture in the 19th century, and they separated themselves from history.We have said before that the nation is maintained by culture at the historical level. Vietnam abandoned the Huaxia-Vietnam civilization that has been passed down for nearly 2000 years and divided itself into a new ethnic group.Of course, in order to solve some problems of "where did they come from", they also need to selectively accept a part of ancient history that symbolizes local authority.The Zhao Dynasty, as the original symbol of the influence of the Central Plains, was abandoned by them.

Now many countries in the cultural circle of Chinese characters are de-sinicizing or de-Chinese characters.In fact, it is a kind of cultural (zheng) cultural (zhi) revolution of de-historicization and new nationalization.It is just to draw a clear line with the Chinese culture and express the attitude of cultural disapproval.

We can use American history to verify it again.From a geographical point of view, the history of the United States should have more than 1000 years of Indian history, but that is not the mainstream culture that the United States recognizes.The United States recognizes the new civilization created since the people of God immigrated to America, so their mainstream history begins with the discovery of Columbus.History is a kind of cultural identity.

Although the United States has to take an oath to the Bible from naturalization, early childhood education to the appointment and dismissal of senior officials, in order to maintain the immigrant culture of the Columbus period.But the US still insists that it is not a religious country, believes in religious equality, has no washes...blah blah blah (with some exceptions until 2018).From a standpoint, they are right, but this ugly eating has been covered up by their ineffective "saint" halo for nearly a hundred years.

Therefore, the only criterion for judging historical "cultural invasion" events is the recognition of cultural inheritance by contemporary ethnic groups.Thinking of yourself as a different party is called invasion.Over the past thousand years, some neighboring countries have survived and prospered by referring to (zhao) examinations (chao) of Chinese classics. The ancient education system was also based on Chinese articles, with Chinese characters as the classics.Speaking of these things does not mean that because the author is Chinese, I feel very proud of these things, no!The reference of culture can happen at any time and in any field, and the author is not particularly concerned about this point.It's just that the author feels sorry for those who have forgotten their ancestors. They do not hesitate to deny the treasure culture left by their ancestors, classics and history books, just to prove their far (zheng) insight (zhi) Zhuo (zheng) knowledge (que)?
no need! who care?Think carefully about who cares about these things. Anyway, Chinese culture has its origin and inheritance, and that is enough.

(End of this chapter)