Lan Ruochan
Chapter 106
Chapter 106
After only a few face-to-face meetings, the Brahman knew that it was absolutely impossible to get rid of these people today, and in a blink of an eye, he saw the scorpion being killed, and Miss Yin was cut into several pieces. She was heartbroken and did not dare to fight, so she made a false move Turn around and leave.
Everyone spent the night tremblingly, swapping defenses with each other.
It was not until early in the morning that Qingyun rushed to pay a visit to King Ren Cheng.
When he arrived at Ren Chengwang's place, he found out that his elder brother Yuan Faseng had disappeared all night, and only the ever-changing fake Xibei had appeared.
Qingyun became anxious immediately, could it be that the eldest brother was being plotted against?
He turned around to look for it, but was stopped by King Ren Cheng, who knew what was wrong.
First of all, Qingyun's special status at this time has become a thorn in the eyes of many people, and he wants to get rid of it quickly;
Secondly, Songshan Mountain is vast and vast, so finding someone is not easy.
While Qingyun was hesitating, there was a report from a small school outside, and someone at the gate of the temple sent a note with a broken blade, sealed with wax varnish, stating that the agent Tangun Qingyun would personally seal it.
Qingyun took the letter paper and glanced at Ren Chengwang, who stretched out his hand to beg for permission.
So Qingyun quickly tore open the letter paper and finished reading it in one go, and with a oops, he flew out.
Before Ren Chengwang could react, Qingyun's voice came from a hundred steps away.
"Someone kidnapped my elder brother and invited me to meet alone, so I'm sorry for the time being."
King Ren Cheng screamed in his heart that it was not good, anyone who can restrain Yuan Fa monk must not be inferior to Qing Yun, this kid went there in a daze!
But if he wants to call people to chase him, how can he still chase him?
What's more, the current King Ren Cheng is already so busy that he has no time to pay attention to the young man's impulsiveness.
Wang Zubaoyi was on duty last night and didn't stop all night, so all the corpses were properly disposed of.
But the ever-changing corpse disappeared inexplicably.
Among the cleared bodies, they found a large number of quacks with mysterious tattoos. A terrible rumor is being confirmed.
The forces in Jianghu are divided into sects, secret gangs, and Jianghu organizations between sects and gangs like Zhan Snake Villa.
These three situations interpenetrate and cannot be separated.
For example, Tiannu in Snake Villa, they may not belong to Jianzong, and they may also have important identities in other Jianghu gangs.
Judging from the information obtained by the Baoyi Army so far, the Jianghu gang involved in the night attack is likely to be the legendary "Tianzun".
It is said that Ran Wei started his career as a beggar army. After the country was broken, these beggars scattered all over the world still respected the king of heaven and sought to restore the descendants of Ran's family.
The existence of Tianzun is undoubtedly a threat to today's authority.
But they are like headaches, hard to detect, and impure to get rid of them. Whenever you are troubled, he will take the opportunity to add trouble, and it is best to kill you in one go.
The irony is that in the current dynasty, the national power of the Great Wei is far from what it used to be; the military strength is so strong that it ruled the roost from all over the world.
But Tianzun actually took action at this time, did it really respond to the prophecy that Yi Ming said, is it that prosperity comes, and prosperity leads to decline?
Among the prisoners captured yesterday, there was also a very difficult person, and none of the generals dared to deal with it lightly.
This person was captured by General Pan, and it was the girl in the trio after the assassination.
General Pan beheaded two thieves last night, frightened the girl into tears, and screamed desperately,
"You can't kill me, my father is Li Biao!"
Her bluff really frightened General Pan.
Who is this Li Biao?
We will start with the matter of the ancient emperor approving memorials.
We have said before that memorials must first enter the Shangshu Province, and the Shangshu Province is the window department, and all chapters must be accepted.
Then do a filter here in Shangshu Province, and those that can be sent back to the local government for processing, or can be directly handed over to other prefectures, are filtered out here.
The rest of the memorials were sent to Menxia Province, which is the place with real power. They can take the initiative to deal with some memorials, and send unresolved questions, comments and comments to Zhongshu Province.
The Zhongshu Province is the emperor's secretariat, and it is reasonable to say that the seals sent to the Zhongshu Province should be approved by the emperor.
But this is an ideal state. In fact, the emperor has to review a lot of documents, and the degree of diligence of the emperors in each dynasty is also different.
Therefore, many emperors did the job of drawing circles and stamping big seals, and even the lazier ones even entrusted the seals to their cronies.
Therefore, in actual operation, the emperor would acquiesce to the comments and suggestions of some courtiers. Usually the general direction is correct. The notes approved by such people only need to be stamped.
Who this person will be and which department he belongs to really depends on the emperor's preferences.
He may be just an official under the door, or he may be Zhongshuling, Shangshupushe, or even just an eunuch.
In today's Great Wei, there is also such a number one figure. This person is not Li Chong and Li Shaofu, who have power over the government and the public, but Li Biao, the author of the Zhongshu Province and the censor Zhongcheng.
Yuan Hong commented on Li Biao that "I have Li Sheng, and Ju Han has Ji An".
Li Chong even praised Li Biao for his ability to equalize the past and the present.
Pingzhang, Pingzhe, comment also; Zhangzhe, Zhangye.
That is to say, if he disapproves of the Three Views of Ancient and Modern Online, the memorials submitted by such people are exempt from direct criticism.
So this Li Biao can be said to be No. 1 for Junping.
From then on, as long as the mortal minister got the title of Pingzhangshi, no matter what rank of official position he held, he would have the real power to assist him.
Li Biao's horror didn't stop there, more importantly, he also took on the supervisory role of Yushi Zhongcheng.
What do you mean?
That is, he can impeach all officials and criticize himself with a memorial!
How terrifying is this hidden permission, can you imagine?
Of course, his ability to have this power is entirely due to Emperor Wei's recognition of his character, thinking that he can distinguish between public and private like the sages, and be upright and upright.
Because of this, besides Imakami himself, Li Chong was probably the only one in the court who could beat Li Biao, how could anyone else dare to touch such a tough bone?
Now that the captured assassin is Li Biao's daughter, no one dares to interrogate her.
But right now, the matter is of great importance, and no one will interrogate it, so it must be interrogated.
How to do?
King Ren Cheng pulled out the queen, the second prince, and General Pan to interrogate together.
The queen was the assassination target of the girl from the Li family, and General Pan was the witness. As for Yuan Ke, it was used to take the blame.
The princely title of King Ren Cheng may be impeached, but Yuan Ke's status as a prince is solid.
What's more, at such a sensitive time, how could any foreign minister dare to intervene in such an important matter as establishing an heir?
Even if Li Chong and Li Biao are extremely good officials, they dare not make fun of their own family's future.
Without the black scarf mask, this little girl from the Li family was also delicate and cute, but now she was wronged, she stood in front of everyone with her watery teary eyes, her mouth pursed, without saying a word.
Yuan Ke couldn't bear to see it, and suddenly patted the futon beside him,
"Miss, don't cry.
Why don't we sit down and talk slowly. "
Seeing that the little boy seemed to be one or two years younger than herself, and his face was quite friendly, the girl of the Li family walked over and sat down, as if she didn't regard herself as a prisoner at all.
King Ren Cheng hurriedly looked at General Pan, obviously asking about safety issues.
General Pan is naturally sophisticated in his work. This girl's whole body is from top to bottom, and she has already touched all the places where things can be hidden.
So she nodded slightly to King Ren Cheng, expressing her peace of mind.
"""""Knock on the blackboard time"""""
The knowledge points in this section are a bit concentrated... so we won't talk about any of them, let's talk about some off-topic XD!Follow the footsteps of "Taiping Guangji" to get some new knowledge points.
"Taiping Guangji Luxurious One" not only records Yuan Yong, Yuan Chen, Wang Kai and Shi Chong, but also quotes the text from "Xijing Miscellaneous Notes" of the Han Dynasty to describe the luxury of the Han Palace.One section mentions Emperor Wu of the Han Dynasty: "During the time of Emperor Wu of the Han Dynasty, the body poisoned the country to offer a series of chains, all made of white jade, agate stone as the leash, and white light glaze as the saddle. In the dark room, it is often illuminated for more than ten feet. It is like a day. Since Chang'an began to decorate pommel horses. Compete and carve them. Or a horse can be decorated with hundreds of pieces of gold, all of which are decorated with white mirages from the South China Sea and purple gold as flowers. It's still a problem if it doesn't sing. Or add bells and tweezers. , decorated with tassels. It walks like a bell and moves like a flying flag. Later, the second division of Tianma was obtained. It often used rose stones as saddles, engraved with gold and silver stones, and covered the green land with five-color brocade. Later, it was made of bear skin. , The bear hair has green light, all three feet long, worth a hundred gold. Zhuo Wang Sun Que has more than a hundred pairs. The imperial emissary offered [-] pieces."
Here it is said that Emperor Wu of the Han Dynasty decorated the saddle with agate, glass and white jade, and the saddle decoration technology became popular in Chang'an, carving and inlaid with beads, doing everything possible.Wait, there seems to be something wrong here?Don't historians often say that there were no saddles in the Western Han Dynasty?right!Those scholars are all returned from studying abroad, with some hunchbacks.
The West and Western culture scholars believe that saddles and stirrups all originated in Central Asia.Saddles in Central Asia first appeared in 400 BC and were popularized before the Era.There is no evidence of the use of saddles and stirrups in China before the Western Han Dynasty.How do they view the so-called evidence?The horses in the Assyrian murals have saddles and stirrups, but there are none in the murals of the Western Han Dynasty in China.Come on, the murals of the Han Dynasty are currently divided into two categories: the murals outside the customs and the murals in Luoyang. The murals in several tombs in Luoyang are basically stories about the Spring and Autumn Period.The murals outside the pass do not reflect the situation of the army inside the pass at all.If the saddle is used inside the pass, but not outside the pass, it just means that the saddle stirrup is not passed from west to east, but from east to west.China has characters and official histories, so why do you go to letters and paintings?mural? During the tui Han Dynasty, China had already got rid of the murals for nearly a thousand years!Can those paintings of allusions to the tombs of rich men in Luoyang represent the great Han Heavenly Army?joke!
When did China have saddles?
"Guanzi Shan Guogui" says: (Qi) A horse that is saddled can ride a thousand times.
"Wu Zi Zhi Bing": People and horses go on a blind date, and then they can be sent.Riding tools, such as saddles, reins, titles, and bridles, must be made strong.
"Huainanzi Binglue Training": Therefore, a soldier who has attained the Tao does not start his chariot and ride without a saddle.
As early as the Spring and Autumn Period, Chinese saddles were already very popular.In the "Historical Records" of the Han Dynasty, Li Guang's various biographies can prove that our army's military horses must have saddles.In Chinese classics, at least in 440 BC, we already have a distinction between riding gear and riding gear, saddle refers to riding gear (see "Huainanzi").The classification of riding equipment is very particular, and thousands of troops are popularized.The year when the book was written is placed there. If there is no saddle, could it be that they came up with imagination to advise the king?
When did China have stirrups?Some people say that you can't produce evidence now, right? There is no mention of stirrups in the harness introduced in "Wu Zi".It is true that the stirrup appeared later than the saddle anywhere in the world, but it was not too late.Here we also want to emphasize that archeology is not only about archaeology, but also about learning Chinese. For example, the origin of the word "Hua" and the origin of the word "Fengsui" have caused those "historical" scholars to go through many detours.
The word stirrup is the same.Stirrups were originally kitchen utensils for sacrifices, not horse utensils.If you look up the documents of the Han Dynasty, all the notes with stirrups point to sacrifices.Does that mean that there was no such thing as a "stirrup" at that time?of course not!The first book of strokes and calligraphy in my country "Jade Pian" includes: (leather bean), car and tool.And 靸 means small shoes (靸, children's shoes.).In other words (leather beans) this thing is enough equipment immediately.In addition, there is a note in "Guang Yun", (Ge Yan): The car and the child's name (Ge Yan) (Lupi).It is something like a small shoe on a car horse called (leather) (lupi).
The two characters (Ge Dou) and (Ge Yan) existed as early as before the Han Dynasty, and both were included in "Shuowen".It's just that the explanation is very brief: the vehicle is also.In fact, in "Shuowen", there are a lot of words that indicate the head of the car and horse, and now only half of them are correct. Many words have been compiled in the "Kangxi Dictionary", and the exact meaning is no longer available. We can only copy "" Shuowen" entry.At that time, the ancient horse gear was far more complex and complete than the information that people have mastered today, and we can get a glimpse of it from the characters created by the ancients.We lost the things of our ancestors, but said that our ancestors didn't have them... What's the reason for this?
So in the face of Western scholars, and "Western" scholars, don't listen to their nonsense.They are best at sneaking in standards and concepts.We must provide relative evidence. We cannot say that what they say is evidence is evidence. If they don’t recognize the evidence, you don’t have it.Text is not evidence?It's a pity, who made their ancestors not record detailed historical materials?
(End of this chapter)
After only a few face-to-face meetings, the Brahman knew that it was absolutely impossible to get rid of these people today, and in a blink of an eye, he saw the scorpion being killed, and Miss Yin was cut into several pieces. She was heartbroken and did not dare to fight, so she made a false move Turn around and leave.
Everyone spent the night tremblingly, swapping defenses with each other.
It was not until early in the morning that Qingyun rushed to pay a visit to King Ren Cheng.
When he arrived at Ren Chengwang's place, he found out that his elder brother Yuan Faseng had disappeared all night, and only the ever-changing fake Xibei had appeared.
Qingyun became anxious immediately, could it be that the eldest brother was being plotted against?
He turned around to look for it, but was stopped by King Ren Cheng, who knew what was wrong.
First of all, Qingyun's special status at this time has become a thorn in the eyes of many people, and he wants to get rid of it quickly;
Secondly, Songshan Mountain is vast and vast, so finding someone is not easy.
While Qingyun was hesitating, there was a report from a small school outside, and someone at the gate of the temple sent a note with a broken blade, sealed with wax varnish, stating that the agent Tangun Qingyun would personally seal it.
Qingyun took the letter paper and glanced at Ren Chengwang, who stretched out his hand to beg for permission.
So Qingyun quickly tore open the letter paper and finished reading it in one go, and with a oops, he flew out.
Before Ren Chengwang could react, Qingyun's voice came from a hundred steps away.
"Someone kidnapped my elder brother and invited me to meet alone, so I'm sorry for the time being."
King Ren Cheng screamed in his heart that it was not good, anyone who can restrain Yuan Fa monk must not be inferior to Qing Yun, this kid went there in a daze!
But if he wants to call people to chase him, how can he still chase him?
What's more, the current King Ren Cheng is already so busy that he has no time to pay attention to the young man's impulsiveness.
Wang Zubaoyi was on duty last night and didn't stop all night, so all the corpses were properly disposed of.
But the ever-changing corpse disappeared inexplicably.
Among the cleared bodies, they found a large number of quacks with mysterious tattoos. A terrible rumor is being confirmed.
The forces in Jianghu are divided into sects, secret gangs, and Jianghu organizations between sects and gangs like Zhan Snake Villa.
These three situations interpenetrate and cannot be separated.
For example, Tiannu in Snake Villa, they may not belong to Jianzong, and they may also have important identities in other Jianghu gangs.
Judging from the information obtained by the Baoyi Army so far, the Jianghu gang involved in the night attack is likely to be the legendary "Tianzun".
It is said that Ran Wei started his career as a beggar army. After the country was broken, these beggars scattered all over the world still respected the king of heaven and sought to restore the descendants of Ran's family.
The existence of Tianzun is undoubtedly a threat to today's authority.
But they are like headaches, hard to detect, and impure to get rid of them. Whenever you are troubled, he will take the opportunity to add trouble, and it is best to kill you in one go.
The irony is that in the current dynasty, the national power of the Great Wei is far from what it used to be; the military strength is so strong that it ruled the roost from all over the world.
But Tianzun actually took action at this time, did it really respond to the prophecy that Yi Ming said, is it that prosperity comes, and prosperity leads to decline?
Among the prisoners captured yesterday, there was also a very difficult person, and none of the generals dared to deal with it lightly.
This person was captured by General Pan, and it was the girl in the trio after the assassination.
General Pan beheaded two thieves last night, frightened the girl into tears, and screamed desperately,
"You can't kill me, my father is Li Biao!"
Her bluff really frightened General Pan.
Who is this Li Biao?
We will start with the matter of the ancient emperor approving memorials.
We have said before that memorials must first enter the Shangshu Province, and the Shangshu Province is the window department, and all chapters must be accepted.
Then do a filter here in Shangshu Province, and those that can be sent back to the local government for processing, or can be directly handed over to other prefectures, are filtered out here.
The rest of the memorials were sent to Menxia Province, which is the place with real power. They can take the initiative to deal with some memorials, and send unresolved questions, comments and comments to Zhongshu Province.
The Zhongshu Province is the emperor's secretariat, and it is reasonable to say that the seals sent to the Zhongshu Province should be approved by the emperor.
But this is an ideal state. In fact, the emperor has to review a lot of documents, and the degree of diligence of the emperors in each dynasty is also different.
Therefore, many emperors did the job of drawing circles and stamping big seals, and even the lazier ones even entrusted the seals to their cronies.
Therefore, in actual operation, the emperor would acquiesce to the comments and suggestions of some courtiers. Usually the general direction is correct. The notes approved by such people only need to be stamped.
Who this person will be and which department he belongs to really depends on the emperor's preferences.
He may be just an official under the door, or he may be Zhongshuling, Shangshupushe, or even just an eunuch.
In today's Great Wei, there is also such a number one figure. This person is not Li Chong and Li Shaofu, who have power over the government and the public, but Li Biao, the author of the Zhongshu Province and the censor Zhongcheng.
Yuan Hong commented on Li Biao that "I have Li Sheng, and Ju Han has Ji An".
Li Chong even praised Li Biao for his ability to equalize the past and the present.
Pingzhang, Pingzhe, comment also; Zhangzhe, Zhangye.
That is to say, if he disapproves of the Three Views of Ancient and Modern Online, the memorials submitted by such people are exempt from direct criticism.
So this Li Biao can be said to be No. 1 for Junping.
From then on, as long as the mortal minister got the title of Pingzhangshi, no matter what rank of official position he held, he would have the real power to assist him.
Li Biao's horror didn't stop there, more importantly, he also took on the supervisory role of Yushi Zhongcheng.
What do you mean?
That is, he can impeach all officials and criticize himself with a memorial!
How terrifying is this hidden permission, can you imagine?
Of course, his ability to have this power is entirely due to Emperor Wei's recognition of his character, thinking that he can distinguish between public and private like the sages, and be upright and upright.
Because of this, besides Imakami himself, Li Chong was probably the only one in the court who could beat Li Biao, how could anyone else dare to touch such a tough bone?
Now that the captured assassin is Li Biao's daughter, no one dares to interrogate her.
But right now, the matter is of great importance, and no one will interrogate it, so it must be interrogated.
How to do?
King Ren Cheng pulled out the queen, the second prince, and General Pan to interrogate together.
The queen was the assassination target of the girl from the Li family, and General Pan was the witness. As for Yuan Ke, it was used to take the blame.
The princely title of King Ren Cheng may be impeached, but Yuan Ke's status as a prince is solid.
What's more, at such a sensitive time, how could any foreign minister dare to intervene in such an important matter as establishing an heir?
Even if Li Chong and Li Biao are extremely good officials, they dare not make fun of their own family's future.
Without the black scarf mask, this little girl from the Li family was also delicate and cute, but now she was wronged, she stood in front of everyone with her watery teary eyes, her mouth pursed, without saying a word.
Yuan Ke couldn't bear to see it, and suddenly patted the futon beside him,
"Miss, don't cry.
Why don't we sit down and talk slowly. "
Seeing that the little boy seemed to be one or two years younger than herself, and his face was quite friendly, the girl of the Li family walked over and sat down, as if she didn't regard herself as a prisoner at all.
King Ren Cheng hurriedly looked at General Pan, obviously asking about safety issues.
General Pan is naturally sophisticated in his work. This girl's whole body is from top to bottom, and she has already touched all the places where things can be hidden.
So she nodded slightly to King Ren Cheng, expressing her peace of mind.
"""""Knock on the blackboard time"""""
The knowledge points in this section are a bit concentrated... so we won't talk about any of them, let's talk about some off-topic XD!Follow the footsteps of "Taiping Guangji" to get some new knowledge points.
"Taiping Guangji Luxurious One" not only records Yuan Yong, Yuan Chen, Wang Kai and Shi Chong, but also quotes the text from "Xijing Miscellaneous Notes" of the Han Dynasty to describe the luxury of the Han Palace.One section mentions Emperor Wu of the Han Dynasty: "During the time of Emperor Wu of the Han Dynasty, the body poisoned the country to offer a series of chains, all made of white jade, agate stone as the leash, and white light glaze as the saddle. In the dark room, it is often illuminated for more than ten feet. It is like a day. Since Chang'an began to decorate pommel horses. Compete and carve them. Or a horse can be decorated with hundreds of pieces of gold, all of which are decorated with white mirages from the South China Sea and purple gold as flowers. It's still a problem if it doesn't sing. Or add bells and tweezers. , decorated with tassels. It walks like a bell and moves like a flying flag. Later, the second division of Tianma was obtained. It often used rose stones as saddles, engraved with gold and silver stones, and covered the green land with five-color brocade. Later, it was made of bear skin. , The bear hair has green light, all three feet long, worth a hundred gold. Zhuo Wang Sun Que has more than a hundred pairs. The imperial emissary offered [-] pieces."
Here it is said that Emperor Wu of the Han Dynasty decorated the saddle with agate, glass and white jade, and the saddle decoration technology became popular in Chang'an, carving and inlaid with beads, doing everything possible.Wait, there seems to be something wrong here?Don't historians often say that there were no saddles in the Western Han Dynasty?right!Those scholars are all returned from studying abroad, with some hunchbacks.
The West and Western culture scholars believe that saddles and stirrups all originated in Central Asia.Saddles in Central Asia first appeared in 400 BC and were popularized before the Era.There is no evidence of the use of saddles and stirrups in China before the Western Han Dynasty.How do they view the so-called evidence?The horses in the Assyrian murals have saddles and stirrups, but there are none in the murals of the Western Han Dynasty in China.Come on, the murals of the Han Dynasty are currently divided into two categories: the murals outside the customs and the murals in Luoyang. The murals in several tombs in Luoyang are basically stories about the Spring and Autumn Period.The murals outside the pass do not reflect the situation of the army inside the pass at all.If the saddle is used inside the pass, but not outside the pass, it just means that the saddle stirrup is not passed from west to east, but from east to west.China has characters and official histories, so why do you go to letters and paintings?mural? During the tui Han Dynasty, China had already got rid of the murals for nearly a thousand years!Can those paintings of allusions to the tombs of rich men in Luoyang represent the great Han Heavenly Army?joke!
When did China have saddles?
"Guanzi Shan Guogui" says: (Qi) A horse that is saddled can ride a thousand times.
"Wu Zi Zhi Bing": People and horses go on a blind date, and then they can be sent.Riding tools, such as saddles, reins, titles, and bridles, must be made strong.
"Huainanzi Binglue Training": Therefore, a soldier who has attained the Tao does not start his chariot and ride without a saddle.
As early as the Spring and Autumn Period, Chinese saddles were already very popular.In the "Historical Records" of the Han Dynasty, Li Guang's various biographies can prove that our army's military horses must have saddles.In Chinese classics, at least in 440 BC, we already have a distinction between riding gear and riding gear, saddle refers to riding gear (see "Huainanzi").The classification of riding equipment is very particular, and thousands of troops are popularized.The year when the book was written is placed there. If there is no saddle, could it be that they came up with imagination to advise the king?
When did China have stirrups?Some people say that you can't produce evidence now, right? There is no mention of stirrups in the harness introduced in "Wu Zi".It is true that the stirrup appeared later than the saddle anywhere in the world, but it was not too late.Here we also want to emphasize that archeology is not only about archaeology, but also about learning Chinese. For example, the origin of the word "Hua" and the origin of the word "Fengsui" have caused those "historical" scholars to go through many detours.
The word stirrup is the same.Stirrups were originally kitchen utensils for sacrifices, not horse utensils.If you look up the documents of the Han Dynasty, all the notes with stirrups point to sacrifices.Does that mean that there was no such thing as a "stirrup" at that time?of course not!The first book of strokes and calligraphy in my country "Jade Pian" includes: (leather bean), car and tool.And 靸 means small shoes (靸, children's shoes.).In other words (leather beans) this thing is enough equipment immediately.In addition, there is a note in "Guang Yun", (Ge Yan): The car and the child's name (Ge Yan) (Lupi).It is something like a small shoe on a car horse called (leather) (lupi).
The two characters (Ge Dou) and (Ge Yan) existed as early as before the Han Dynasty, and both were included in "Shuowen".It's just that the explanation is very brief: the vehicle is also.In fact, in "Shuowen", there are a lot of words that indicate the head of the car and horse, and now only half of them are correct. Many words have been compiled in the "Kangxi Dictionary", and the exact meaning is no longer available. We can only copy "" Shuowen" entry.At that time, the ancient horse gear was far more complex and complete than the information that people have mastered today, and we can get a glimpse of it from the characters created by the ancients.We lost the things of our ancestors, but said that our ancestors didn't have them... What's the reason for this?
So in the face of Western scholars, and "Western" scholars, don't listen to their nonsense.They are best at sneaking in standards and concepts.We must provide relative evidence. We cannot say that what they say is evidence is evidence. If they don’t recognize the evidence, you don’t have it.Text is not evidence?It's a pity, who made their ancestors not record detailed historical materials?
(End of this chapter)
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