Lan Ruochan

Chapter 121
Xiao Yan hugged a jar of white stones with a smile, more than 1000 pieces!
Weighing it must weigh about sixty catties.

(The author’s case: a catty in the Northern Wei Dynasty is 224g, and a piece of ordinary Yunzi is about 13g.)
"King Wei, although innovation is a good thing,
But sometimes too many steps can cause problems.

"Yi" says that there are three revolutions.

Don't be in a hurry. "

Yuan Hong also hugged the sunspot.

No matter in terms of identity or chess skills, he should be black.

In ancient Go, there were no specific rules, so the black chess that goes first naturally has a much higher chance of winning.

Yuan Hong stretched out two fingers and twirled, and slapped it on the scale,

"Why did sir teach me?"

Xiao Yan's chess skills are extraordinary, and his moves are fast. Although this 45-way chessboard is unprecedented, it is obvious that he is good at fighting and winning the world.

Since he had his feet in his chest and responded casually, his tone was extraordinarily confident and calm,

"The way of chess is ever-changing, it's just a job.

The so-called momentum, if it cannot be transformed into reality, will be nothing in the end.

Human nature is ever-changing, and it is nothing more than work.

The so-called gaining momentum, if it cannot be transformed into real benefits, is nothing but a vain game.

Looking at the current situation, since the feudalism of King Zhou, the reason why people are distinguished from high and low is nothing more than their status in the ancestral worship and the amount of people's livelihood resources they control.

It is a good thing that the King of Wei made great efforts to change customs.
However, catering to China's Confucianism, Taoism and Mohism, the three religions and nine streams, will inevitably elevate the Central Plains family and impact the original status of the local nobles.

And conforming to the customs of China's rules and regulations also devalued the means of production in their hands with grazing as the core.

The fundamental interests of the Daidijiu people will be impacted,
If the king of Wei did it reluctantly, he would surely follow the same path as Wang Mang. "

Yuan Hong Nianzi laughed loudly, and made another move,
"Xiao Qing's statement is very interesting, and it is quite different from the opinions of the Qinghe clans."

"The interests of the old clan in Daidi will be harmed, and the clans of Qinghe will benefit the most.

Biaozhang emperors already need the pen of spring and autumn, so how could they speak so bluntly?
The minister is an outsider, without selfishness, without scruples,

So I can say something that the king of Wei can't hear normally, that's all. "

Looking at the chess game, Yuan Hong seemed to have entered the long exam, and whispered softly,
"Is there a way to break the situation?"

Xiao Yan twirled a white ball and flew lightly on the sidewalk,
"fly.

In Yi Dao, the most commonly used stance is flying.

Regardless of whether it is big or small, it is well-proportioned, well-spaced, and free to advance and retreat.

The word freedom is very important.

Guaranteeing the freedom of the subjects to choose their way of life is the greatest protection for the interests of different groups.

For a state, the ultimate freedom is to provide different development models according to local conditions for subjects to choose.

Those who like Han customs, enter the customs as the central minister,
Those who like the old customs, enfeoffed Longxi, Shuobei, Yanyun, and built the country's fence.

Chinese culture started from farming and thrived on business,

Outside the Great Wall is barren, so it is not appropriate to copy it all.

Those who are good shepherds herd, and those who are good at plowing cultivate, the country will be at peace. "

While talking, Xiao Yan made a move, but he firmly gained the upper hand.

Every time the king of Wei took a long exam, he would sometimes nod his head, sometimes shake his head, and sighed when he heard the words,
"Xiao Qing's talent can control the country.

A mere Huangmenlang is really too inferior.

However, the Northern Wei Dynasty and the Southern Qi Dynasty couldn't be single-minded after all.
Why is Xiao Qing so confiding in Gu?

Is it..."

Xiao Yan slapped a son off,
"Your Majesty is mistaken.

Xiao Yan has always been from Qi.

Now that Wei and Qi are really going to go to war in an all-out way, neither of them has the strength to swallow the other side.

It is bound to be wars for years, turning the world upside down and hurting both sides.

In this situation, no matter Wei or Qi, they must hope that the other party's monarch can judge the situation, have absolute control over the border troops, and avoid unnecessary disputes as much as possible.

King Wei, you happen to be such a wise and wise king.

Therefore, the king of Wei can stabilize the situation, which is of great benefit to Nan Qi and has no harm. "

Thousands of wears and thousands of wears, always flattering.

Yuan Hong listened to Xiao Yan's words very well, he immediately cheered up, and his chess strength seemed to have increased a bit.
"Xiao Qing is absurd.

Gu has never been a matter of Emperor Qin and Han Wu, and he can't afford the word Mingjun.

However, according to what Xiao Qing said, Xiao Luan of Qi State is not a good neighbor, it really troubled Gu's brain.

Hey, why isn't Mr. Qi Xiao Qing?

In that way, Gu will be more relieved. "

Hearing these words, Xiao Yan suddenly felt turmoil in his heart.

Although he had many dissatisfaction with Qi Wang Xiaoluan, he never thought of replacing him.

He came north this time only to find Xiao Ziliang, hoping to assist Emperor Gao's second prince to revive the Southern Dynasty.

But that day he had read Jiang Yan's handwriting that Xiao Ziliang had copied to him.

The phrase "he can be replaced." really touched him a lot.

Today Yuan Hong mentioned this matter again, how could he not make his heart flutter?

The key to playing chess is meditation.

Especially the 45 chessboards right now are often close to one move.

Xiao Yan was in a trance for a moment, and then made several moves in a row.

Yuan Hong took the opportunity to cut off half of a big dragon's fat tail. The originally good situation suddenly reversed.

When Yuan Hong gained power, he couldn't help laughing out loud.
"It seems that Xiao Qing does have some ambitions in her heart.
It's just that it's inconvenient to take that step because of blood.

You see my Yuan clan in the northern kingdom, the princes and generals, would you rather have a kind?
Wang Xie in the old days, Cui Lu today, there is always a new clan to replace the old clan.

What's more, Qing and Qi share one Xiao.

According to Qi Kaiguo and Gao Emperor, both Qing and Xiao Luan belonged to the Five Fu Nine Clans.

If Xiao Qing wanted to, she would not hesitate to make it happen. "

Xiao Yan felt that he had lost his composure, and hurriedly answered with crossed hands,
"Ashamed, ashamed.

How can the rules be chaotic!
Wei Wangxiu wants to mention this matter again. "

Xiao Yan was a little out of his mind just now, but after all, his chess power was still higher than King Wei's.

Although the dragon was slaughtered just now, but with every step of the way, he still regained the situation, and the final game became a fine chess game again.

In the end game, the king of Wei narrowly won by only one hand.

At that time, the rules were not specific, black chess wins a piece is also a win,

But if judged according to the modern and mature Go rules, the winner should actually be Xiao Yan.

But in any case, it is Wei Wang who wins now.

If the challenge of Yujing is successful, Yuan Hong will inevitably be delighted.

Then he ordered Huangmen to set up a banquet and serve wine to entertain the guests.

Since they made friends by playing chess, the guest of honor was naturally given to Xiao Yan, and Qing Yunjing accompanied him in the last seat.

This game of chess between the two was obviously a dispute between black and white, but secretly they had a tacit understanding, and they concluded a verbal covenant, which must be an alliance with each other.

Yuan Hong held up the wine bottle and signaled to Xiao Yanyao.

The two smiled at each other and drank.

After drinking a cup into his throat, Yuan Hong frowned like Longxi Pixia Ridge, and said in distaste,
"This water wine really fades out like a bird!
How can it be used to entertain friends?

What about my white wine?

Hurry up and change to my white wine! "

The Zhongchang attendant ran up with broken steps, and reminded in a low voice,

"The wine storage in Hulao is running out.

There are many distinguished guests today.

According to this posture, probably only enough for two meals. "

Yuan Hong's expression was not angry, he just raised his hand,
Bao Daode understood immediately, and hurried down to make arrangements.

"""""Knock on the blackboard time"""""

The knowledge points in this section mainly talk about the evolution of the Go board.

Before talking about the business, let's talk about three people and one word.

One is that the Zhongchang attendant has morality. Is this person's real name in history?Bao?Hug hug?Congratulations, you guessed it right, Baoyi with the word morality, a regular servant in the Xiaowen period, is biography in "Biography of Eunuchs in Wei Shu".It is said that the ancestor's surname is Qi, which is the one who worries about the sky.During the chaos of the country, Dong Zhuo took refuge and changed his surname to Bao.This is a very rare surname, and it is a book of history books and biographers.

The second person we want to talk about is Li Biao and Li Pingzhang.This person has a rather stubborn temper and has lost his official position several times, but he is still a holy family. In August 496, Yuan Hong was lucky to Hualin Garden. At that time, Li Biao was removed from office for impeaching Zhao Jun Wang Yuanqian, but "Zi Zhi Tong Jian" still listed Li Chong, Li Biao, Gao Lu, Wang Xiao, Guo Zuo, Song Bian, Liu Fang, Cui Guang, and Xing Luan are the current civil servants, and Li Biao's ranking is second only to Li Chong, which shows its importance.This is the prototype of Li Biao's removal from office and peace in this work.

The third person is Lu Xidao who participated in the rebellion.His father rebelled and was executed, so he was exiled in western Liaoning.But this boy really had the opportunity to call back to the capital later, he became a former general, governor of the state, and was reinstated as a baron.Such things are rare in history, and it definitely reflects Yuan Hong's mind, so cause and effect are added in the book as a stalk.

After the person has finished speaking, let's say this word again.When we were analyzing foreign words earlier, some readers asked me privately whether the word "freedom" was foreign.Of course not, today we are going to talk about this word in particular, and we have to clarify the difference between the etymology of the word "freedom" in the East and the West, which results in the essential difference in connotation.Through this difference, we can understand some of the status quo of Western enchantment.

The word "freedom" is used in "Custom Romance" and "Book of Later Han" in the Eastern Han Dynasty.The so-called "freedom to advance and retreat", "freedom to abandon".Freedom is an inverted word in Chinese, which means to let oneself (will).Among them, the emphasis is on subjective judgment and thinking.The so-called "freedom" in the West is defined by the standard Oxford dictionary as the right to speak and act without anyone stopping you. The Oxford interpretation of "free" is that there are no special plans and arrangements.Wikipedia interpretations are subject to change at any time.Have you noticed that the so-called free in the West does not ask right or wrong, has no premise of prudence in words and deeds, and only emphasizes objective constraints.This kind of "freedom" is a kind of "utopian" spiritual sustenance in the social form, which is completely opposite to another concept "legal system" advocated by them in terms of philosophical speculation.The impression of "freedom" in our brains is obviously closer to the interpretation of ancient books.Western scholars pretend to be ignorant of this fundamental ideological contradiction, because they use this pair of words only as weapons for ideological attacks.

Concepts such as "freedom" and "universe" were not only proposed earlier in Chinese culture, but also explained more incisively and scientifically.Our culture, our language has long given these words a deeper meaning.And we think these are "foreign new things".This is the tragedy of underprivileged culture.

Alright, finally let's talk about the chessboard. The 45-lane chessboard is of course a joke in this game.In theory, such a chessboard needs more than a thousand black and white pieces each, how heavy are these pieces!As for the chessboard, there are nine, thirteen, fifteen, seventeen, nineteen and other standard cultural relics unearthed in archaeological discoveries.After the Tang Dynasty, the nineteen roads were basically finalized.But before the Tang Dynasty, there were only two written versions of the number of chessboards.[-]. Seventeen Roads of the Cloud Chessboard in "The Book of Arts" by HD Chun of the Eastern Han Dynasty.Second, the Dunhuang archaeological discovery "Chess" quoted Xiao Yanqi, Emperor Wu of Liang Dynasty, saying that there were nineteen chessboards.There are actually only two points in time in the written records. It is impossible to know when the chessboard changed from the [-]th to the [-]th.If combined with archaeological discoveries, we can actually draw the conclusion that for a long period of time, there were multiple chessboard systems coexisting.

What's the point of knowing this?The earliest surviving Go game record - "Sun Cezhao Lu Fanyi Chess Game", although there are only 43 moves left, it is a living fossil of the way of chess in 2000.This game record uses a nineteen-way chessboard, and many "experts" therefore call it a fake.The theoretical basis is that the chessboard of the Eastern Han Dynasty should be seventeen ways.When they quoted this conclusion, they probably didn't know how this conclusion was obtained, whether there was any circumstantial evidence, and the vertical and horizontal comparison.Only the isolated case mentioned by the Eastern Han Dynasty was cited, and the conclusion was drawn.This way of doing learning is really undesirable.Combining the theory of Yao making chess and the evolution of prefectures and counties under the unified regime of China, this work fits the theory of chessboards for the world. There are no ancient books to support it.However, the numbers and time points are all in line with the facts. As for whether you believe it or not, it is up to you.

In addition, in the article, we also saw Xiao Yan's statement that "at the age of five, he sat in a photo, at the age of seven, he was in the dark, and at the age of 11, he was invincible in fighting power.".This is a sitting photo, and it's a secluded one. Could it be that the author plagiarized a certain giant's settings?No!This is from the division of the nine levels of chess power in "The Book of Arts" written by student HD Chun, which is also the earliest prototype of the nine-dan system of Go today.Wen said: Husband has nine Go skills.The first is to enter the mind, the second is to sit and illuminate, the third is to be specific, the fourth is to understand the secluded, the fifth is to use wisdom, the sixth is to be clever, the seventh is to fight strength, the eighth is to be foolish, and the ninth is to keep clumsiness.If compared with the current nine-stage system, this article sets Wei Wang's four-stage system and Xiao Yan's eight-stage system.This is because Xiao Yan's outstanding chess skills are supported by evidence in history books, and he has his own Go books, advocated and held national Go rank competitions.Readers who have a little knowledge of the game of Go should know that it is not uncommon for four dans to win eight dans.As a professional player, it's not uncommon for him to fall to [-]th dan in the first stage, let alone Xiao Yan himself who is distracted?

(End of this chapter)