Lan Ruochan

Chapter 162 Where is the soul of Kunlun in the past?
Yes, Hulao is so embarrassing, except for the school ground in front of you, there is no place for a big battle at all.

The last time the stage of the Sanshu Fighting Dance was set here.

Unexpectedly, today, the Tianzhu envoys met the emperor of the Celestial Dynasty according to the ritual, and after offering the four beasts and the relics, the first scene was a fighting dance.

Because Zhongtianzhu was conquered many times, during which the princes formed their own states,
The blood of each royal family is complex, so most of the women are of mixed blood from the three mountains, Yaris, Saizhong, and Kunlun.

Rhinoplasty and big eyes, suitable for viewing from a distance, but when viewed up close, the details are like a painting,
And that figure, with a pretty waist and a slender waist, is well-proportioned. More than a dozen people lined up and danced at the same time, and their movements were coordinated and unified, which was considered beautiful.

The vassal state presents the dance, and then the state will naturally return the gift.

Although these details seem peaceful and festive, they are all related to the state system.

Fortunately, King Wei was well prepared. He specially hired court dancers to re-choreograph Mo Chou, and asked Hu Sengzhi to teach Mo Chou some light skills, so he was able to put the silk dance on the three-dimensional stage.

More than a dozen Huangmen climbed low and high, and stretched dozens of colorful silks on the eight wooden stakes, whether straight or horizontal, high or low, flat or oblique, colorful and eye-catching.

This stage alone made the Tianzhu mission's arrogance a little low.

In the music, Mo Chou and Liu Ying appeared together, and Liu Ying pulled Mo Chou up the tallest log.

When she got to the top, Mo Chou jumped up and down, her clothes fluttering, and she suspected that Xuannv had fallen to the nine heavens.

As she kept gliding among the colorful silks, Liu Ying also changed positions occasionally, contributing a helping hand when Mo Chou needed to borrow her strength.

Since the dance was specially choreographed, Liu Ying's transition was unobtrusive.

In the eyes of the audience, only Miss Mochou wandering in the sea of ​​seven-color silk is left.

"Gandha, she must be Ganda!"

Those Indian dancers all showed expressions of incomparable admiration, and crowned Mo Chou with the title of the god of dance and music, the originator of flying.

"I think that if Gandharva is mentioned side by side with Kinnara, it may be compared with Mo Chou."

A woman walked slowly towards the Tianzhu mission, speaking the language of North Tianzhu.

Those Indian dancers were shocked again,
"You, are you also from Tianzhu?

Why are you wearing Chinese clothes? "

The woman smiled and replied,
"My name is Xu Huangyu, originally from Ayodhya.

After the country was broken, he came here and settled down in the Celestial Dynasty.

In the past few days, I will be your accompanying interpreter.

If you have any needs in Dawei, please feel free to ask me.

I'll do my best to clear it up for you guys. "

Those dancers looked around and found that Wei Guo's reception work was really in place, there were more than ten interpreters alone.

Standing by King Wei's side every step of the way is Yao Sixia, King Wei's official interpreter.

In charge of communicating with the monks, there are several monks from Lan Ruoxi led by Master Bao Nian.

Xu Huangyu was followed by a few nuns with different eye colors and looks, and they seemed to come from the Western Regions as well.

Those animal trainers have not been forgotten either, Yuan Yi had a rare errand, so naturally he had to do it properly.

He had already calculated the time and paid a high price to recruit a group of Jia people from Sichuan who often used the business route of Tianzhu.

Tianzhu is more than a thousand miles away from the middle land, and a dynasty is rare in ten years.
However, King Wei was able to assemble such a lineup of interpreters, with interpreters with different professional status for different members of the mission.

The national power of the Celestial Dynasty is naturally manifested.

The subtext is nothing more than:

For the country and the people, there are many people who admire our heavenly dynasty, and there are many people who are reluctant to miss Shu.

At this time, the team of dancers has already lost their hearts, and there are many people who want to stay in the kingdom of heaven.

At that time, Buddhism was greatly promoted in the Northern Dynasties,

In the Buddhist scriptures, Tianzhu and Gubin are described as heavenly kingdoms, which attracted many monks to go west to seek truth.

But coincidentally, once the westward seekers return, there are very few precedents of turning around and re-entering Tianzhu.

As for the missionary monks who came from the west, once they entered the Celestial Dynasty, very few actually returned.

One sand in the Ganges, one heaven, and the five grains on both sides of the Yellow River are fragrant.

The reason why people in the world give up the Buddhist kingdom and go to the secular world is probably because it is easier to fall than practice.

The singing and dancing performances of the host and guest were over, and Wei did not lose the stage. Yuan Hong was naturally delighted, and hurriedly ordered Huangmen to vacate the venue for both parties to sit down and have a banquet.

The envoy of Tianzhu saw a brocade painting hanging behind the seat of King Wei, and suddenly he let out a surprise.

The totem was painted with the snake body of Fuxi and Nuwa intertwined in ancient times. The Tuoba family claimed to be the descendants of Nuwa, so it was often used for royal decoration.

Shengchen Qidao,

"The picture of the Dragon King and Dragon Queen hanging on the back of King Wei is actually made of silk. Could it be made by craftsmen from Shangbang?"

After Yao Sixia's translation, Wei Wang was also very confused.
"Dragon King and Dragon Queen Hehe Picture?

What is he saying?
You are more familiar with Tianzhu culture, so please answer for me. "

Yao Sixia nodded and "translated" to the holy minister,

"This picture is the mating portrait of Fuxi and Nuwa in ancient China.

It has been more than a thousand years since it was recorded in the tomb code.

Each of the nine ancient histories has its own biography.

Tianzhu is the ancient state of Rongzhou, and "Fei Tuo" is the same as that recorded in "Shang Shu" and "Yuan Gui" in China today.

The so-called Tianzhu Dragon King and Dragon Queen originated from Kunlun.

The theory of Tianlong Babu is actually an allusion to the history of the sixteen ancient kingdoms of Tianzhu.

The head of the eight divisions, Emperor Sakyamuni, is the lord of Makara;
The dragon king is actually a metaphor for the young dragon king at the end of the Sixteen Kingdoms period, and the Chinese who traveled south;
The four asuras are also arrogant to the princes;
There is also the sixth day Demon King Bo Xun, who actually said that the Qing Bandit Ailao Mountain swept Tianzhu, broke it and then established it..."

This Yao Sixia talked eloquently, and all the interpreters were not idle.

The second interpreter behind the King of Wei, Sun Qing, the merchant of Shu, is also doing simultaneous transmission.

Only then did everyone know why King Wei valued Yao Sixia so much.
He is very familiar with the history of Tianzhu, and he tells allusions, and he seems to be a master of Tianzhu history.

Only those envoys from Tianzhu secretly wondered, the king of Wei just said one sentence, but there are so many truths in it?

The language of the Celestial Dynasty is really broad and profound.

However, these origins mentioned by Yao Sixia are quite different from the details of the secrets passed down by Tianzhu.
The holy minister frowned secretly when he heard it, and finally couldn't help interrupting,

"In the old Xiong Kingdom, the land was torn apart, and my Tianzhu writing system was not yet organized, so it was difficult to write scriptures.

Since Ji Duo had a country, she was able to do the work of the first emperor of the heaven, collect characters, and write books and silks.

Although there is an ancient history of "Fei Tuo", it is only passed on by word of mouth, and there are no such details as Wei Wang said.

I don't know what the King of Wei said, but is there any evidence for it? "

Yao Sixia glanced at King Wei, and King Wei nodded slightly, signaling to please.

So Yao Si Xialang shook his sleeves and said,
"My humble Yao Sixia is a descendant of the old Jianfusha King's family.

It is true that the ancient Tianzhu characters are difficult to form a system, but this is not the case for all tribes.

Vulcan script and ancient Cangjie script are used in some countries,
For example, the inscription on the seal of the Young Dragon Dynasty is far from the current Ji Duowen.

Written records about the history of Tianzhu have never been cut off in our country of Jianfusha.

It's just that our country was destroyed by the Qing captives, and they were displaced for thousands of miles, and many ancient books were incomplete. "

The envoy from Zhu suddenly let out a cold snort,
"The descendants of Jian Fusha, I don't think so!
You are purely promoting the fallacy of the so-called Li Shi Hua Hu!
Is it the etiquette of the state to speak like this on a diplomatic occasion? "

Yao Sixia felt that she was a bit aggressive in taking the medicine,
Although the ancient Tianzhu people came from Kunlun, they have derived their own culture, which is different from China.

Even if there are still some traces of Kunlun culture in the tribes that the ancient Kunlun people reproduced,
However, the world view education I received since I was a child is already different from that of Shanbei University, and many facts are indeed not suitable to be stated too directly.

So he stopped talking, just raised his neck and began to sing leisurely.

(End of this chapter)