Lan Ruochan

Chapter 178
Qi Si was wrapped in a ball of sword light, and others couldn't see how he made a move,
I just felt that there seemed to be six domineering auras in the thunder light stirring the whole space, devouring the wind and thunder all over the sky.

"Is this Time Riding Six Dragons?"

"It can be used to such an extent."

"When did such a character appear among the juniors of the Qi family?"

There were bursts of whispers from Tanzong's seat.

The discussion is getting louder,
It was like light rain at first, then like the sound of hooves, and finally turned into wind and thunder, corresponding to Qingyun's sword energy from afar.

"I remembered!

I recognize his sword!

I recognize his sword skills!
He, that's him! "

"Contemporary heroes will eventually die."

"Tomorrow's flowers bloom with Ziro."

"Ziro?"

"It was at that time that I failed to run against Qing Yihan for suzerainty,"

"However, swordsmanship has been unanimously recognized by the five major sacrificial wines,"

"After the so-called Zong Er, a generation of talented swordsmen who are expected to carry the sword?"

"Huh? It seems that in the generation of the Qi family, Qi Luo was indeed a foursome."

"Didn't he die 30 years ago?"

"Even if you are alive, it shouldn't be like this now, right?"

"Didn't you see a ghost?"

The buzzing became louder and louder, and even the guest seats opposite could faintly hear some words.

"Qi Luo? Mr. Hua Yang, his reputation was higher than yours."

Ma Zhe stroked his beard first and smiled.

When Qi Luo was young, he was hailed as the most promising existence to succeed Chong Er and become No.1 in the martial arts world.

At that time, Tao Hongjing was still a low-key hermit in the Taoist sect, making no statement.

But heaven is jealous of talents, it is said that this Qi Luo died very early because of his practice,
It wasn't until Tao Hongjing defeated Xizong with one sword and forced Ma Zhexian to retire in the closed-door sparring that the title of No. [-] sword in the world could be regarded as a real successor.

Ma Zhexian had a relationship with Tao Hongjing. He was convinced of Mr. Hua Yang's swordsmanship, but if there was an occasional opportunity to tease this old bull nose, how could Ma Zhexian miss it?
Naturally, Tao Hongjing would not take Ma Zhexian's words directly, but sighed slowly,

"How could he...appear here,

How could he fight with Qing Yun...

what!I see! "

"Uncle Qi, you and Aunt Su should be practicing the same kind of exercises, right?"

At this time, Qingyun and Qi Si had already exchanged several moves. Although the situation was passive, he could support it for a while with his basic kung fu of Lingbo step, ancient spectrum sword, left palm, breathing and breathing.

At this time, the conversations around him also came into his ears intermittently. After sorting out his information, he probably understood the situation in front of him.

This Qi Si is not a junior of the Tan sect, but Qi Luo, a senior in the sect who had a better reputation in swordsmanship than his father.

Qi Luo was rumored to have gone mad 30 years ago, with more deaths and fewer lives, but now he reappeared in the world, but he still had a childlike face, and his expression was always dull and stern.

Qingyun instantly connected his encounter with Su Qijian,
It seems that Tao Hongjing is not the only one who knows how to use this meat slave corpse...

Just now the disciples of the Cui family attacked Zhexiu together with Qi Luo,
If the murderer really wasn't Zhe Xiu, then it was Senior Qi in front of him.

Ziro was blushing at this moment, but still had no expression.

According to his personality, he is naturally unwilling to participate in such a sinister calculation.
But Pang Xiu had saved his life, so he had to cooperate with the other party.

After he went mad, he didn't receive timely treatment. Although his friend Pang Xiu tried his best for him, the stinging pain on his face day and night still tormented him for five years.

Not only did he suffer a great loss of internal energy because of this, but he was also broken and almost lost his life.

Fortunately, Pang Xiu got the secret of the flesh slave corpse from Su Qijian.
After some side-talking, I finally grasped the general method of raising corpses.

There is no difficulty in the steps of raising corpses, but few people know about them.

The Pang family has a lot of miscellaneous knowledge from their ancestors. After several experiments, Pang Xiu actually found a solution to Qi Luo's hidden disease.

But after five years of purgatory, Qi Luo's kung fu has been greatly reduced, not as good as [-]% of his heyday.

Even if some recovery has been made in these years, some of the physical and mental damage suffered during the golden years are not reversible.

In order to repay Pang Xiu's favor, Qi Luo not only killed Cui's disciples to blame Zhexiu, but also made things difficult for Qingyun himself.
These are actually behaviors that he despises in his heart.

Now that he had another fierce fight with Qing Yun, a junior, he was really ashamed and ashamed.

Hearing that his identity was called out, he really wished he could find a crack in the ground and sneak in.

He didn't want to fight for a long time, so he simply gritted his teeth, made a dangerous move in chess, and simply gave up his defensive position and bet on winning or losing with a sword.

Qingyun couldn't see his facial expression, but he still caught this little movement of gnashing his teeth.

He's going to work hard!

Qingyun immediately realized this.

Up to now, the two sides have fully understood that each of them is indifferent.

Qi Luo just felt guilty, he hadn't tried his best, and he didn't want to kill him.
That's why Qingyun was able to deal with him until now.

But if Qi Luo really put aside everything to attack with all his strength, Qingyun would have no chance of being his frontrunner.

So at the moment when Qi Luo gritted his teeth, Qing Yun had already made up his mind.

He didn't look at the opponent's moves at all.
It doesn't matter if your sword is Xun Lanqi or Tianleiluo,

I can't afford it, but I can hide it.

Qingyun's feet bounced rapidly as if stepping on a dancing machine,
Before Qi Si's sword intent was activated, he suddenly jumped backwards.

Thunder light, sword shadow, come face to face,

Qingyun could already feel Senhan's sword light wandering over his body, as if he was suffering painless Lingchi.

But he can't do anything at this time, he can only retreat, and do everything possible to retreat at a high speed.

He didn't know how many steps he took back, but there was a faint feeling of loss of strength in his calf, and it seemed that he would cramp soon.

There is not much room to escape behind,
If Qi Luo's strike continues, Qingyun is about to die!
"something wrong."

Tao Hongjing suddenly muttered.

"What do you ask..."

Ma Zhexian didn't see the way, but before he asked his question, the situation of the battle had already changed.

Qi Luo suddenly let out an ahhh, dropped his sword on the ground, covered his face and ran, like lightning, disappeared from people's sight in an instant.

"……question?"

Ma Zhexian finally spit out the last word,

He was too surprised by the scene in front of him, so he could only turn his astonished eyes to Tao Hongjing.

"There is something wrong with Tan Zong's Tuna exercises.

Just now Qi Luo was eager for success, but Xiaoyou Qing responded with vigilance and opened the distance in advance.

Seeing that his sword intent was about to run out and he was still unable to catch up with little friend Qing, Qi Luo used the Tuna Kung Fu method to continue his energy, but it affected Gong Xie.

If that technique is the same as that practiced by Su Qijian back then, then he must be in pain right now,
If you don't use the meat slave corpse poison to dissolve it as soon as possible, I'm afraid you will suffer a lot. "

Seeing that Qi Luo was far away, Su Qijian returned to Tanzong's seat with Yin Seke's support.

Her eyes looked at Pang Xiu coldly, and her voice was more like two swords clashing, utterly unfeeling,
"Guardian Pang! Shouldn't you explain all this?"

Seeing his wife intervening, Zhexiu whistled immediately, and the four smiling dogs ran to Qijian with their heads held high and their chests upright, forming a defensive formation.
Then he put his hand on the hilt of the sword and stared at Pang Jijiu covetously.

"""""Knock on the blackboard time"""""

Finally we come back to India again.But before talking about India, I still want to talk about the many origins of Buddhism and Taoism in the Central Plains.Taoists say that Lao Tzu turned Hu into Shi Shi, and Buddhists say that all the gods come from Buddhism. It seems that the mainstream trend of thought is more inclined to the latter. What do I think about this issue?
Buddhism includes Theravada Buddhism, Tibetan Buddhism and Chinese Buddhism.Theravada Buddhism is greatly influenced by Hinduism, while Chinese Buddhism is greatly influenced by Confucianism and Taoism. These are almost two completely different religions.why would you said this?Because the original soil of Chinese Buddhism is the Chinese translation of the scriptures, the Chinese translation of the scriptures is almost a kind of re-creation. This creation process refers to a large number of Confucian and Taoist classics.As mentioned earlier in this article, many preachers at that time were both Buddhist and Taoist, and they liked to quote the Tao Te Ching and the Nanhua Sutra to talk about Buddhism.So we see that in the translation of the Diamond Sutra, there are many sayings about Buddha that cannot be said, Buddha is Dharma, Buddha is not lawful, Buddha (Tao) and its name, etc. Are these sayings brought from Sanskrit?This is actually a way of explaining the law.Later, the author held a meeting and dedicated a chapter on the influence of translation on literature and philosophy, but the early translation of scriptures did not belong to this category.We know that to translate scriptures, we must have the original scriptures.During the period of the Han, Wei and Jin Dynasties, many Buddhist masters had already translated a large number of scriptures into Chinese, so what did the original scriptures look like?The original Buddhist scriptures at that time were all in Pali. Pali is a language, but not a text.It can be transcribed in written scripts including Chinese, as well as scripts such as Kalu, Brahmi, Devanagari, etc.Brahmi script mainly appears in stone carvings and pottery from the Mauryan and post-Mauryan periods.The appearance of Devanagari is a thousand years later.Buddhist scriptures did appear in the Kanlu language, but they were mainly used in the Daxia area, and around the third century AD, with the destruction of the Daxia until its influence completely dissipated, this kind of writing was also lost.Then Chinese characters become the best carrier of scriptures.In the Chinese scriptures, there are still a large number of texts that are directly transliterated from Sanskrit (Pali).It can be said that Buddhist scriptures began to be translated into books only in China, which also led to the development of a unique new Buddhist culture based on classic texts in the Central Plains.Qingtan originated from metaphysics, which was originally a subject of Taoism before the Wei and Jin Dynasties, and later evolved into a branch of Buddhist Zen.Although the word Zen is a transliteration of Sanskrit, everyone should know that the Zen of Chinese Buddhism is not the same as those tunes of the wall-faced asceticism in India.

For a long period of time, Theravada and Tibetan Buddhism relied on word of mouth as the main transmission method, similar to Tantric Buddhism today.The Tripitaka (classic scriptures) of Theravada, the Pali Vinaya, are all handed down in Pali.It is said that it was only assembled and transcribed on the leaves during the Great Assembly in 433 AD.At that time, the Chinese Buddhist classics were already overwhelming.

Let's give an example that can illustrate the problem. I believe most people have heard the story of cutting meat and feeding eagles.The source of this story is the "Six Degrees of Sutras" translated by the Kang Seng Club during the Three Kingdoms period.The archetype of cutting meat and feeding eagles does not exist in Theravada classics at all. The closest thing to it is the story of gouging out eyes and feeding eagles, but the meaning behind it is completely different.

In fact, most people only know half of the true allusion about cutting meat and feeding eagles, thinking that the story mainly tells the story of King Posada (the status of Buddha before he attained enlightenment) Shi Ren.In fact, the point of this story is that the eagle was transformed by Indra. Indra's dedication.This story is actually based on the stalks accumulated by Jie Zitui, who cut stocks and eats the king, and compiled "Zhuangzi Robber Zhi", which generally has the same meaning, which is obedience and service to the superior.Many Buddhist stories that we are familiar with come from Chinese Buddhist classics, and these Chinese classics are not necessarily related to Theravada Buddhism in Tianzhu. On the contrary, they are likely to be an allusion to Confucianism and Taoism in China.In addition to the Tripitaka scriptures, Chinese Buddhism has derived countless collections of scriptures, many of which have nothing to do with the original Indian culture.

Therefore, on the soil of China, the distinction between Buddhism and Taoism does not hold water and is meaningless.Allusions and verses derived from Buddhism may not necessarily come from India.The "42 Chapters", which is known as the first classic in Chinese, is actually the "Agama Sutra", a fragment excerpt from the "Dharma Gyu Sutra", which is obviously translated according to oral transmission.There are also translations of the two original scriptures, but compared with the "42 Chapters", the translation has a completely different taste. This is the result of the original scriptures borrowing Chinese and reorganizing allusions from Sinology.

Buddhism, Taoism, and Confucianism are all one. This is not just a formulation, but a fact under the Chinese inclusive culture.Many people who think that Buddhist scriptures are rich and Taoism has few books have common sense misunderstandings.

The early Taoist scriptures include "Yellow Emperor Yinfu Jing", "Yi", "Feng Xiongzi" (written by Zhuzi), "Tao Te Ching" ("Laozi"), "Nanhua Jing" ("Zhuangzi"), " Chongxu Jing ("Liezi"), "Wenshi Zhenjing" ("Guan Yinzi"), "Tongxuan Zhenjing" ("Wenzi"), "Heshang Gongzhangju", in this era, the Buddha did not have the first A rally.The Taoist god system should be based on Tao Hongjing's "True Spirit Position and Karma Map".Those who are respected are heaven, earth, emperor, teacher, and sage.But the world has no understanding of the real Taoism, and always forcibly associates those illusory learnings and witchcraft techniques with Taoism, which is actually a manifestation of ignorance.

(End of this chapter)