Lan Ruochan

Chapter 187
"What is the identity of Master Uncle Gai's friend?"

This is already the boundary of Snake Villa, and the villa's eyeliner is all over Xuzhou.

If their place of residence is unreliable tonight, it will inevitably be another night of restlessness.

Gai Kun smiled heartily,
"Tangun need not worry.

This friend is not from the martial arts world, but he is also a prominent family with powerful means.

Has Tangun ever heard of Diao Yong's name as 'Bone Beetle'? "

Qingyun nodded repeatedly when he heard Diao Yong's name.

"I've heard of the name of the Diao family in Bohai.

The Diao family had become a prominent family in the Jin Dynasty. They traveled south with their clothes and settled in Jingkou.

Not too many years later, they controlled all walks of life in Jingkou, dominated the city, and were known as "the beetle of Jingkou".

However, Diao Kui, Diao Yong's uncle, once offended Liu Yu, and Liu Yu couldn't wait to attack Diao's family after he became Jin.

Diao Yong was forced to flee north. He first joined Hou Qin, and then surrendered to Wei with Sima Xiuzhi, guarding Baiguchuan, the sandbar of the Yellow River.

The Baiguchuan was originally the place where Helian was buried for horses, and the bones were exposed for hundreds of miles.

However, Diao Yong built Diaogong City along the river here to secure the people's livestock and become an important military fortress in Hexi.

The old appearance of Baiguchuan has changed into a new one, so the creepy name is not suitable for it.
Later generations renamed the city Bogulu because of the strict military law of Mr. Diao, and the city was governed by laws. The name is finally much better than before.

"Jingkou Zhibei" became "Bone Bone Beetle", and became famous in the court. General Diao gradually became known to the king of Wei, and he seemed to have taken office in Xuzhou later.

Therefore, it is reasonable for the Diao family to have property in Xuzhou. "

"Tangun is really well-informed, and he is so familiar with the general of the Northern Kingdom."

Qingyun scratched his head and made a haha,
"Jingkou is between Yixing and Guangling,

Every time you come from the south of the Yangtze River, such as Guangling, you have to ferry at Jingkou.

Beigu Mountain in Jingkou was called "the best river and mountain in the world" at that time, and every time you pass it, you can't help but climb it.

When resting at the teahouse on the mountainside, those songwriters talked about the old stories of the Three Kingdoms Manna or the old prestige of the Diao family in Jingkou.

It is really impressive to hear a lot. "

"I see.

However, after the Diao family returned to the north, their momentum was even stronger than before.

Diao Yong's seven sons are all officials, each holding important positions.

Diao Zun, the second wife, gave birth to thirteen tigers again.

Although the scenery of the Diao family is not as good as that of the Feng family in Bohai, it is firmly above the Feng family.

Diao's Biefu in Xuzhou is now managed by Diao Chong.
He is the eldest grandson of Diao Zun. Although he is not familiar with martial arts, he knows everything about medicine, divination and astrology. Mr. Hua Yang also likes him very much.

Diao Chong's mother's family came from the Gao family.

You know that I am very close to Gao's family, so we are all familiar with each other. "

Having said this, Gai Kun paused again, as if he had thought about it for a moment, then he answered cautiously,
"It's not just me, but the little disciple is also familiar with them."

When Yin Se heard this sentence, she hurriedly gave up the argument with Hu Caiting, and refused to obey her master.

"Master~ What nonsense are you talking about!
Who knows that kid very well! "

Yin Se didn't mention Diao Chong's name, but called him "that kid",

Qingyun, who is well versed in psychology, keenly captured this detail.

Junior Sister Yin and Diao Chong must be very close, and the relationship is more than friendship,

At least it was a childhood sweetheart, or an elder once mentioned the possibility of further development...

Well, it's a similar relationship anyway.

Ever since Qingyun had read Mr. Hua Yang's "Introduction to Psychology", although he was greatly helped in dealing with people and even in the actual combat application of martial arts,

But it also developed some bad habits...

For example, spy on other people's micro-expressions, gossip to make up other people's thoughts.

Although he thinks that he has achieved a little success in psychology, the accuracy of this kind of face-to-face reading is still not high after all.

It's just that Qingyun enjoys it and can't extricate himself.

Everyone was approaching Diao's house, Diao Chong had been waiting outside the door for a long time,

He greeted Gai Kun with a smile all over his face, but the corner of his eyes kept looking at Yin Seke behind him.

Qingyun saw it, and there was a smirk on his face that I knew.

Everyone outside the door did not exchange greetings. After the file entered the house, some servants closed the door and bolted it, and took strict precautions.

After being seated, Gai Kun introduced everyone to Diao Chong one by one, greeted each other,
When Yin Seke, who was in the last seat, was here, Gai Kun stopped talking.

But Diao Chong was still full of joy and went forward to greet him.

Yin Seke's face was originally cold, but when Diao rushed over, her expression changed drastically.

Diao Chong also seemed to realize something, and when he looked back, he saw a middle-aged man entering the living room from the back house.

Diao Chong hurriedly comforted Yin Seke,

"it's okay no problem.

Shi Bo came here this time, not for Yin Shimei.

I have already told Shi Bofen that after all, the matter of the sect is the big one.

The rest will be discussed later, later..."

When Gai Kun saw the man coming in, he hurriedly got up and greeted him,
"Brother Sima, are you all right?

Suzerain, this Sima Mituo..."

The middle-aged man named Sima Mituo didn't seem to want Gai Kun to introduce himself, coughed twice, interrupted Gai Kun,

"My Sima Mituo is a family friend with the Diao family and the Yin family.

Because there is a mixed bag of fish and dragons in Xuzhou today, and Nephew Diao doesn't know martial arts, so he came here as an attendant nurse at the invitation of his old friend.

I've heard that the new Tangun hero is a boy, and I know that Tangun is here at the Diao Clan's Garden, and I intend to see the chivalrous demeanor.

Come abruptly, look at Tangun Haihan. "

When Sima Mituo mentioned the word Yin family, he seemed to be vague on purpose,

Qingyun also took a peek at the reactions of Gai Kun and Yin Seke before confirming it.

Sima Mituo greeted Zhexiu and Hu Caiting one by one,

But when it was Yin Seke's turn, he just flicked his sleeves, turned around and left, and sat down next to Diao Chong.

As soon as Yin Seke entered the room, Sima Mituo bowed his head and looked at his feet like a little daughter-in-law without saying a word.

In this weird atmosphere, everyone entered the chat mode.

That Sima Mituo was the grandson of Sima Xiuzhi, the clan of the Jin Kingdom.

Diao Yong followed Sima Xiuzhi to vote for Wei back then, so the two families have been friends for several generations.

Since Sima Mituo had brought the Yin family into this circle of "family friends", Yin Seke's background must be unusual.

Thinking about it now, Qingyun seemed to have never heard a girl from the Yin family talk about her family background, and she should make indirect remarks when she had the opportunity in the future.

Although Gai Kun is familiar with Sima Mituo and Diao Chong,
But those two probably admired the prestige of the Qingyun Tiger Prison Association, and they both expressed a [-]% interest in the new Tangun. Their parents kept asking short questions, but they really didn't exchange a few words with Nagai Kun.

Diao Chong seems eager to express himself in the conversation, and often throws out some topics on astronomy, arithmetic, and numerology to prove that he is different.

If it weren't for Qingyun and Mr. Huayang, the father and son of Ji Zhi had more contact with each other, they might really be overwhelmed.

Although Qingyun is young, his knowledge is already comparable to others, and in the social circle he is even more like a dragon or a phoenix.

As soon as Diao Chongfu opened his mouth, he had already weighed out the opponent's catty.

In terms of classics, classics, and blandness alone, Diao Chong is half a chip behind Sheng Xiaoer;

Compared with the number of astronomy, Xin Dufang also won by three points,
But if considered comprehensively, the three can only be said to be good at winning games.

Qingyun wanted to win over the other party on these topics, so it was just a dream.

But occasionally throwing out a few bridge sections in "Zhushu" to make the opponent retreat and keep a calm and calm, it is probably still possible.

At this time, Qingyun still doesn't know what impact this night's meeting will have on his future life.
It wasn't until several years later that he realized the true intentions of the two of them. Given his state of mind at the time, at most he could only sigh over it:
It's a cool autumn!
"""""Knock on the blackboard time"""""

First of all, in order to fulfill our promise, let's take over the stalks about Cambodia in the previous section.In this work, there is a rather unusual couple, Yao Sixia from Jianfusha Kingdom and Liu Xinwu from Funan Kingdom.As we said before, the prototype of Liu Xinwu is Mrs. Liu Ye, the founding queen of Funan Kingdom. In "Liang Shu", it is introduced like this:
Funan's national customs are based on fruit body, tattoos are issued, and clothes are not made.With women as the king, the name is Liuye.Young and strong, like a man.To the south is the country of Yu, where ghosts and gods fill in the characters mixedly, and the bow bestowed by the god of dreams is carried into the sea on Jia's ship.Hun fill in the morning and go to the temple, get the bow under the sacred tree, then take a boat into the sea according to the dream, and then enter the outer city of Funan.When the willow-leaf people saw the ship coming, they wanted to take it, so they drew their bows and shot at the ship, piercing one side, and the arrow hit the waiter.Mixed filling is to teach willow leaves to wear cloth through the head, so that the shape is no longer visible, so he ruled his country, took willow leaves as his wife, and gave birth to sons and divided the king's Qiyi.

From this record, we can see that the religious belief in Funan was introduced from the state of Yu to the south.What was the state religion of Funan Kingdom later?It is Theravada Buddhism.What country is to the south of Funan (now Thailand)?Naturally, it is Cambodia (Jianfusha).Then the context of history is now clear. Buddhism did not take root in Tianzhu, but spread to the north and south (for Tianzhu, it spread to the east), and benefited the entire East Asia and Southeast Asian subcontinents.This earliest group of missionaries was the Jianfusha people who began their national migration during the Sakyamuni period (the period of the Sixteen Kingdoms).The king of Cambodia in the far east of this department once married the queen of Funan to establish a new order in Southeast Asia.This is the metaphor of the combination of Yao and Liu in this work.

In the second half of this section, let’s talk about ancient Chinese knowledge about Tianzhu’s geography and hydrology.In fact, China has always had a deep understanding of the hydrology and geography of South Asia and Southeast Asia.In the Southern and Northern Dynasties geography book "Shui Jing Zhu He Shui", this chapter was originally used to analyze the source of the Yellow River, but more than half of the text in it is about the Kunlun Shuanghu, the source of the five rivers. Why is this?

The ancient "Luoshu" said: The river comes from Kunlun and comes out of Chongye.That's it.It accumulates stones and becomes the China River.

The Yellow River flows out of Kunlun. The "Shui Jing Zhu" believes that Kunlun is divided into three layers. In fact, it is about the geography of Tibet, which corresponds to the current Kunlun, Tanggula, and Himalayas.Among them, the third floor (Himalayan) is the palace of the Yellow Emperor. The "Notes" quoted Jin Shi Dao'an's views in "The Western Regions" and "Mu Tianzi Biography": the Yellow Emperor's Market is the Anuta Tai Mountain, on which there is a big deep water, Huangdi Palace, also known as Anuta Palace.There are six major rivers coming out of its mountains, and there is a major river in Shanxi, named Xintou River.

The highest mountain system in Kunlun has the sacred mountain Anuta Mountain, which is the hometown of the Yellow Emperor tribe. There is a big lake there, which is the source of the six waters.The westward one is called Xintou River (the Indus River).Anuta means coolness, and Anuta Taishan is equivalent to the concept of Qingliang Mountain in the Han Dynasty (Mount Qingliang Mountain in the Central Plains is a Buddhist Taoist temple, coded by Shishi), and the great abyss on it is the source of five rivers—Mapang Yongcuo.The aborigines in the north and south of Kunlun all came from the Yellow Emperor, so the story of the battle between the Yellow Emperor and Chi You was circulated in ancient India.

Anuta is Sanskrit. Could it be possible that Shi Daoan got this statement from the secret history of Tianzhu oral tradition?Do not!Among the hills of Kunlun, there is Qingliang Mountain. It comes from "Huainan Ziqian Xingxun": the hills of Kunlun, or the double one, are the mountains of cool breeze, and you will not die if you climb them.

The description of the lake on the mountain comes from "Historical Records of Yu Benji": the river and mountain Kunlun are more than [-] miles high, and the place where the sun and the moon are hidden is turned into light.There are Yuquan and Huachi on it.

Manasarovar is a pair of twin lakes. The holy freshwater lake Manasarovar is adjacent to the saltwater ghost lake Laangcuo, which is also a rare geographical wonder.

Shi Daoan is a Chinese monk who has the virtue of recreating Chinese Buddhism.Because the classics that flowed into Tianzhu at that time had no timeline and no system, it was Shi Daoan who edited the "Jinglu" that made Chinese Buddhist classics gradually begin to form their own system.In fact, at that time, everyone should have known the status of Buddhist texts in Tianzhu.

The "Shui Jing Zhu" has a pure Sinology source for the six (five) water sources, which is "Wu Shi Foreign Zhi Fu Nan Biography" written by Kangtai, a Wu of the Three Kingdoms: the source of constant water is the extreme northwest, from the Kunlun Mountains, There are five great sources, and all waters flow from these five great sources.The Zhihuli River flows out of Shanxi to the northwest, and flows into the sea in the southeast.Zhihuli is Hengshui.

It can be seen that the concept of the Ganges has already appeared in the Han Dynasty.

So what is the overall picture of the five sources of water in Kunlun?Why does "Shui Jing Zhu" record it in the chapter of the source of the Yellow River?We can take a look at the summary of later scholars: "Shaoshishanfang Pen Cong·Shuangshu Magic Notebook": "Baoshan is located in the north of Daxue Mountain (Himalaya), with Anutada Pond on it, and the Sujia River (Henga River) flowing from Niukou in the east. "Da Tang Western Regions" calls the Ganges River the Suga River), flows into the Southeast China Sea, flows out of the Xindu River (Xintou River, Indus River) from the Xiangkou in the south, enters the Southwest Sea, and flows out of the Fuchu River from the Makou in the west , into the Northwest Sea, north from Shizikou, exit from Duohe, enter the Northeast Sea, and accumulate rocks underground under the undercurrent, which is the source of the river in China. According to the source of the river, it exits Dunnaoer (this should be Mongolian translation, Naoer, lake also) The Nuda Pond is the Xingxiu Sea, and the Futu family said that this is not a birthplace."

Mapang Yumco was once considered to be the source of the Yellow River, connected by an underground undercurrent, and the source of the undercurrent was Xingxiu Sea in the Great Marsh.Because of the symbolic meaning of the source of the Yellow River, Manasarovar Yumco can be called the source of five rivers.In fact, the tributaries of Mahu to the Ganges and Indus Rivers have also been cut off now, but whether it is Indian or Chinese ancient scriptures, the main rivers are traced back to Mahu on the spiritual level. The best interpretation of Kunlunyuan.

The Gangdise Mountain, the so-called center of the world in Tianzhu belief, is originally part of Kunlun.The two civilizations separated by a mountain share their origins with the ancient Kunlun civilization.However, the ancient Indian civilization was invaded by the Aryans, and the two merged to form a new civilization framework. After thousands of years of dictation, it has become indistinguishable from each other. This is the truth of the history of East Asia and the South Asian subcontinent.

(End of this chapter)