Lan Ruochan

Chapter 199: A Fox Riding a Tiger on His Back
"Domineering! As expected of the culprit!"

Wu Wu didn't know when he picked up his sword again, and began to carve on the wooden board again.

All these years, his thoughts have been concentrated on the records of "Zhan Snake Jiang Hu Lu", and his knowledge of Jiang Hu is unique in the world.

The strange man didn't announce his name, and Wu Wu had already seen the clues from his behavior.

Clap, clap, applause came from a height along with giggling.

On the roof stood two old women.

The one on the left is well-dressed and dressed in colorful clothes. From a distance, it looks like a budgerigar. If it weren't for that white hair, it would be hard to tell its age.

The one on the right is relatively plain, wearing a green cloth robe, and looks older.

Her whole body was covered with talisman paper, no matter her demeanor or movements, she looked like a god.

Looking down at the scene, the old woman in neon clothes joked to the weird man,
"It was seen through as soon as you made a move. It seems that your name as the culprit has not been forgotten in the Jianghu."

"Wang Parrot, Yan Daoyu.

The rivers and lakes have never forgotten you~"

With an expressionless face, Zhu Wu carved two more names on the wooden board.

The identities of the two old women were revealed by their names and surnames, and everyone present finally confirmed the origin of the strange man.

From the history of China to the end of the feudal dynasty, only one emperor was mentioned in history books, and he was neither called emperor, posthumous name, temple name, nor name.

This kind of "honor", even Xia Jie, Shang Zhou, Zhou Li, and Zhao Wu did not get it. Only Liu Shao, who rebelliously murdered his husband and bloodbathed the court, enjoyed this name alone.

In the past, Liu Yu replaced the Jin Dynasty, and the national power of the Southern Song Dynasty became stronger day by day.

Emperor Wu of the Song Dynasty invented a three-dimensional defense system such as the "Queyue Formation", which made it possible to defeat cavalry with a foot, and also gave Jiangnan Zhengquan, who lacked horses, the first chance to go north to counterattack.

It's just that after Liu Yu's death, after the Shaodi Rebellion, when the Southern Dynasty was passed into the hands of Emperor Wen Liu Yilong, only [-]% of the family property was left.

Fortunately, Liu Yilong is also a person who strives hard to govern. Although his martial arts are not as good as his father's, his martial arts are still superior.

Liu Yilong was also a prolific emperor. He had 19 sons, all of whom were strong and powerful.

Now Liu Chang, the owner of Zhan Snake Villa, is ranked ninth, the last of the demons.

Emperor Wendi's eldest son, Liu Shao, was the crown prince for example, but he was surly and disliked by Emperor Wendi.

Liu Shao felt that he was out of favor, so he teamed up with the witch Yan Daoyu and the palace man Wang Parrot to try to curse and kill his biological father.

Witch Gu has always been a taboo of the royal family, and Liu Yilong was furious after the incident failed.

Fortunately, Liu Shao was good at sophistry, so he threw the blame on Yan Daoyu and helped him escape.

Liu Yilong knew that Liu Shao was not innocent, but after all he couldn't bear to do anything to his own son.

Unexpectedly, Liu Shao didn't know how to repent, and still collude with Yan Daoyu secretly, so that Liu Yilong still wanted to abolish the prince after all.

It's just the heart of a loving father. Emperor Wen discussed with his officials for days, but still couldn't make up his mind.

When Liu Shao learned of this, he took the lead in attacking the court, bloodbathed the court, and instigated his subordinates to hack Liu Yilong and a group of close officials to death.

After Liu Shao proclaimed himself emperor, nine heavens and ten earths turned against the two demons first.

When the rebel army invaded Jiankang City, it is said that the culprits were drowned, Wang Parrot, and Yan Daoyu were burned. In short, no one saw the whole body.

However, the whole country has set up a list of the main culprits of Daqing, so ordinary people will naturally not be suspicious.

After that, the Southern Song Dynasty fell into a long period of civil strife, and the national strength was weak.

Nine Heavens, Ten Lands and Nineteen Great Devils, except for Lao Jiu who fled north and Emperor Xiaowu Liu Jun who won in the end, none of them ended well.

Now that the culprit has reappeared, it seems that he was subdued by members of the sect, and then rescued by Liu Chang and brought to the North Kingdom.

But Liu Chang obviously didn't dare to let this evil star be born easily, so he built this stone Buddha and imprisoned the culprit in the Buddha's Foot Cave, hoping to influence this beast with the sound of scriptures and incense.

With the culprit in Jianzong, it seems reasonable to set up no seat for Jianzong among the four evil slaves.

Liu Shao's murderous reputation not only stabilized the four murderers, but also topped the world. It is unprecedented in the past and present, and there are no two culprits.

Wang Parrot and Yan Daoyu jumped off the eaves one after another, the former smiled apologetically at the culprit,
"It's been locked up for too long, and it took me some time to clean up,
I'm a step late, please forgive me my husband. "

Her voice is still sweet, and her tone is quite girlish,
As long as you don't look closely at her face, she is still a beautiful embryo.

The culprit looked very unhappy. Being called out of his identity by others was equivalent to making him lose the opportunity to make a domineering opening speech.

Naturally, this anger can only be vented on the talkative old man Zhu Wu.
"Who are you?

Dare to speak nonsense here? "

Wuwu holds the sword with both fists, bows and answers,
"Old man, one of the four evil slaves under the master of Snake Villa, is Wuwu."

The culprit has been locked in the Buddha's Foot Cave all these years, knowing nothing about the organizational structure of Zhan Snake Villa.
But when he heard the word four fierce, he raised his eyebrows suddenly,
"Who are you, to dare to mention a fierce word in front of me?"

He pulled out his sword from Liu Chengwu's waist, and stabbed at the face of Zhuwu with shaking hands!
The sword move seems to come from Jian Zong Teng Snake, but the temperament is completely different.

The sword gave up the snake's prey, opened wide and closed, arrogant and unreasonable, like a giant python trying to swallow everything in front of it.

Wu Wu hastily pushed the wooden frame of the note to Zhang Xu away, fearing that half of his life's hard work would be affected, then he held the sword in both hands and slashed horizontally, facing the strong wind head-on.

This cut is an internal sword that unites mind and heart, and it also has a famous name——

Kill the snake!

Yes, kill the snake.

The so-called Zhan Snake recorded in Zhan Snake Jianghu is not actually taken from Zhan Snake Villa, but named after Wu Wu's own famous skills.

This sword seemed ordinary, but Zhuo Wu put all his heart, mind, and cultivation into cutting towards the weakest point of the culprit's sword intent.

The so-called weakness is relative.

A snake has seven inches, but a python has no seven inches.
The heart of the python has armor, and the neck of the python has scales.
A snake can be easily slashed, but how can a boa constrictor be bullied?
The two gale winds intersect and retreat at the touch of a touch.

The 梼杌 bun was cut in half, and the silver hair was floating,

A bloody mouth streaked from the center of the eyebrows to the corner of the lips, gurgling blood,

The mask had already shattered to the ground, and it was unknown how many pieces it had been chopped into by the sword energy.

The culprit remained unharmed.

He looked up to the sky and laughed wildly, praising Wuwu,
"Not bad.

Gan Zhan, Gan Bowu!

Unexpectedly, the Twelve True Lords of Xishan have not died yet!
Snake Slaying Sword!
Well-deserved reputation!

Don't leave a way out, Fang is the whole body.

It's not easy for you to block my sword.

you go. "

The Twelve True Monarchs of Xishan are the twelve sages of Taoist Jingming Dao headed by Xu Xun.

Xu Xun is as famous as Zhang Daoling in later generations, and he is one of the four great masters of Taoism.

Gan Zhan had worshiped under Xu Xun during the Taihe period of the Eastern Jin Dynasty, and had lived for more than 150 years in the Taihe period of the Northern Wei Dynasty.

Those who are familiar with the family lineage probably already know that this old immortal still has more than seventy years to live.

Gan Shi has been a famous astrologer since Xia Dynasty,
Shang used Ganpan as the national teacher, and Zhou had Gande as the star scripture.

During the Qin and Han dynasties, the Gan family settled in Ganling, where they lived in seclusion to watch the stars, and practiced Qi with big valleys.

Cao Cao also once invited Gan Shi to ask for advice on how to live forever.

Gan Zhan's method of prolonging life did not come from his master Xu Xun, but a family secret.

In his early years, he had slashed Yamata no Orochi, and realized the profound meaning of snake slaying.
Since then, I have looked lightly at the rivers and lakes, and there are no traces of clouds,

It turned out that it was hidden in Zhan Snake Villa and devoted itself to the creation of the chronicle of the rivers and lakes.

"""""Knock on the blackboard time"""""

First summarize some knowledge points that appear in this section.

This section mentions Er'er's real name, Liu Kun.This Liu Kun is not that Liu Kun, not the Jin Sikong Liu Kun who is still defending and continuing the incense of China after the famous King Jing of Zhongshan, who is still guarding Bingzhou after the Jin people travel south.He was the second son of Liu Yibin, General Liu Song Fuguo. Liu Yibin came from the lineage of Liu Yu's younger brother Changsha King Liu Daorian, so he was also Liu Chengwu's uncle.

The culprit Liu Shao, like Fengmonu, is also a treasure material that has not been fully excavated.In fact, Liu Shao is also a person who values ​​friendship and friendship. He drinks at the same table with his big soldiers and calls them brothers.Yan Daoyu was also reluctant to silence the accomplice Wang Parrot, and even married the once-married little woman back to the palace to protect Wang Parrot.From this point of view, calling him the culprit is somewhat unreasonable.

Liu Song produced several particularly interesting emperors. In the previous article, we said that Xiao Daocheng, Liu Zhun, the handicraft master of the emperor in the Song Dynasty, refused to enter the emperor's house again for life and death.Liu Yifu, the second emperor of Liu Song Dynasty, liked role-playing. He built a simulated market in the palace, where he hawked business in short skirts.The former abolished emperor Liu Ziye was a sorcerer, and he really looked like a mage. When the empress dowager was sick, he insisted that he was a ghost... The later abolished emperor Liu Yu was a traveler, and he often left the palace without saying goodbye to embrace nature and let himself go.In short, this Song Gong emperor is a nest of strange flowers.

Gan Zhan, one of the Twelve Heavenly Monarchs of Xishan, his master Xu Xun died in 374, and he died in 569. This longevity is not based on bragging.The whole life of the Gan family is also true. One of the lesser-known ones is Ganling Ganshi at the end of the Han Dynasty. This person was mentioned once in the biography of Zuo Ci in the Chronicles of the Three Kingdoms.Gan Zhan's slaying snake comes from the legend of the Taoist Code. Of course, the Taoist Code does not say that he killed the Yamata no Orochi.Qi, Qi also.It also refers to the bifurcation of plants and the bone protrusions of animals.Therefore, Yamata no Orochi should refer to a snake with meat membranes on the back or on both sides, and bone branches in the middle.Yes, it is a batwing snake similar to the American totem.There is no need to doubt the language problem, Japanese history is recorded in Chinese (the Kusanagi sword is also called Tian Yu Yu Zhan, which also shows that Yamata no Orochi should have feathers).As for why Japan has totem worship similar to America, this is the knowledge point that the follow-up works of this series will call back when the Yue people cross to the east, so I won’t expand here.

After pointing out several characters in this section, the following is a special interpretation of the meaning of "The Frog of Ten Thousand Years" for readers.Frog classmate reads very seriously. When he read "Although there are three households in Chu, Chu must die in Qin Dynasty", he quoted a certain encyclopedia point of view that I have been criticizing.There shouldn't be any controversy about the correct interpretation of "three households".However, there are indeed a small number of scholars in the academic circle who support the views of the "three households", namely the three nobles of Qu Jingzhao in Chu.In ancient times, it was only said by Wei Zhao's family.However, because a famous scholar in modern times supported this view, almost all relevant entries in Encyclopedia also chose to point to this view.This famous scholar is the academician of the Chinese Academy of Sciences, the "Grandmaster of a Generation" Qian Mu and Qian Lao.

Here I am not trying to challenge Qian Lao’s point of view. In fact, Qian Lao’s attitude towards learning is very rigorous, but limited by the information acquisition channels at that time and the progress of archaeological work, there is a lack of more effective evidence.

However, those road history experts in a certain encyclopedia often take out of context and like to add their own materials. It is better not to quote such quotations.For example, a certain encyclopedia created the saying that Qu, Jing, and Zhao are the three nobles of the state of Chu.Clap clap!Referring to our previous explanation of the Qi surname, the Chu surname is also ordinary, and it was gradually separated from the public clan into a family after the founding of the country.The Qu family came from King Wu of Chu, and the king of Wu named Xiong Xia Yu Qu, who took the fiefdom as his family and called Qu Xia. The Qu family appeared in 720 BC.Based on the archaeological conclusions from the tomb of Marquis Yi of Zeng, the Zhao family can basically be determined to be Xiong Liang, the son of King Zhao of Chu, who belonged to the family name of the previous emperor, and the surname Zhao appeared around 540 BC.The origin of the Jing family is still unclear, but most of the evidence points to the fact that this family came from the descendants of King Chu Ping, which appeared around 520 BC.In fact, there are many great princely families in Chu State, such as Sun Shuao's Ro family, Wu Zixu's Wu family, and Jin Shang's Jin family. Their status and appearance time are all inferior to Qu Jingzhao's three families.After King Zhuang of Chu, the Zhuang family established a family later, but it is also a big family.Therefore, not only is it nonsense to say that Qu Jingzhao is one of the three nobles who "founded the country" in Chu, but even if they are said to be the three nobles, it depends on the age.

Qian Lao's "Qu Yuan lived in the north of Han Dynasty as a Sanlu doctor" is actually relatively neutral. First of all, he attacked the academic "mainstream" who interpreted the official position of Sanlu doctor as a special official who managed Qu Jingzhao's three clans.His textual research concluded that Sanlu means three households and is a place name.At that time, the big officials all had fiefdoms, which were a class assigned by the feudal lords, roughly equivalent to the concept of public and marquis. title.Chen Guogong and Langyahou are common titles. If they are called Staff Officer and Xiaoyaohou, it is not a serious title.And if the official who manages the princes is called the Sanlu doctor, where should the other princes be placed (this sentence was added by the author, it should be clearly marked)?
But Mr. Qian also made a small mistake. He said in the article that the place Sanhu originally belonged to "Pang", which is both business secret and secret Yang.In 504 BC, Wu defeated Chu, and Chu moved to Ying.Mr. Qian believed that "Chu Sui occupied his hometown and changed his name to Sanhu. The three households represent the three clans of Chuzhao and Qujing." Wrong argument goes on.Let's correct the mistakes first, and then talk about the authenticity.

The name Sanhu appeared earlier than the time when the Chu State moved its capital to Yupang, so naturally it has nothing to do with the Sangui family.This place once had a prominent figure in the Spring and Autumn Period-Fan Li.Fan Li was born in 536 BC, Yun Qi was born in Sanhu before Chu moved its capital.The word household was used in ancient times to refer to portals and tribesmen. "Shuowen" said, protect also. "Six Books" says that one door is called a household, and two doors are called a door.The place of Sanhu is the turn of Qin, Jin, and Chu in the Spring and Autumn Period, and it is the gateway of the Three Kingdoms, so it is called Sanhu.This has always been the main battlefield of Qin and Chu, and the descendants of Jin Fan Wuzi (Fan Li) also multiplied here, and the three kingdoms saw each other here.

According to "Zuo Zhuan":
In the 25th year of Duke Xi, in the autumn, Qin and Jin attacked Pang, Chu Douke, and Qu Yukou, using Shen Xi's division to defend Shang secrets.

In the fifth year of Duke Wen, the people of Qin entered Pang.

These are the actual evidence of the struggle between the Three Kingdoms (three households).

Knowing this, let's look at Qian Lao's "Three Families of Chu Are Dead and Qin Must be Differentiated from Chu".Mr. Qian made it very clear. He cited the interpretations of the Han and Jin Dynasties on the three households, and he believed that Wei Zhao supported the theory that the three households were the three clans, which was most pleasing to him.As for Su Lin, Chen Zan thought it was a rhetorical technique, and Sima Zhen thought it was a place name. These statements are all biased.But this just proves that Wei Zhao said that it is actually a minority opinion, and based on the fact that the place name of Sanhu has nothing to do with the three ethnic groups, it is even more untenable.

In fact, there are many papers in modern times that support the theory of three households originating place names, and there are a lot of them in a search on CNKI, but the authors are not as famous as Qian Lao.However, compared with these papers, traditional literary historians have ignored one of the most favorable evidences.Next is the author's personal performance, which will show the evidence of transcendence mentioned by the author first.

"Although there are three households in Chu, Chu must die in Qin Dynasty" comes from Chu Nangong ("Historical Records").Who is this Chu Nangong?It is no wonder that Mr. Qian was not able to dig deep in the previous academic research.Because at that time the excavation work of Zeng Yihou's tomb was still in its infancy.The conclusions of the cultural relics at the current stage of Zeng Yihou's tomb tell us a few things. The Zeng state followed the state, and its Nangong was suitable first.The Zeng, Sui, Nan, and Nangong clans all came from this small country.Suiguo was destroyed by Chu, Chu Shanqi's family, Chu Nangong was a nobleman of Suiguo, and his status was the same as Huang's (Huang Xie) and Xiang's (Xiang Yan).The Nan, Huang, and Xiang clans are not from the public family with the Mi surname, but they all have great influence in Chu State.The Nan family used to be the queen of Chu, and Huang Xie also had power over the state of Chu.The state of Pang was destroyed early, and only the place name was left in the Spring and Autumn Period. The country no longer existed.Therefore, when Chu went to Ying and moved to Peng, Chu Zhaoben also said that the two allusions are about the same thing.From this point of view, Sanhu is actually within the scope of Chu Nangong's fiefdom.Chu Nangong made a double entendre statement on his fiefdom, not only expressing that he will always be a Chu people and not subject to Qin, but also expressing a kind of boldness by borrowing literary rhetoric.Therefore, Su Lin, Chen Zan, and Sima Zhen all have reason to follow.If Mr. Qian learned about these archaeological results of later generations and understood the relationship between Pang, Sui, and Chu Nangong, it would probably change his understanding of the term "three households".

(End of this chapter)