Lan Ruochan

Chapter 25

Seeing that Qingyun was so vigilant, Yi Yubiao forced a smirk on his face.

Seeing that there was no one around at this time, he pulled Qingyun into the Kuayuan,

"This is the backyard of Baode Temple, with Tallinn in the middle.

In the east, there is the Siyi Pavilion, which was originally used to house traveling monks from various countries. At this time, the temple has not yet been completed, so it is temporarily idle.

The animal garden here is in the west, and it is divided into four gardens.

Breeding green lions, white elephants, peacocks and rocs respectively.

The latter three are all right, but this blue lion is not very easy to find.

In fact, there is only a snow leopard in the Green Lion Garden. Although it is not as majestic as a lion, it can be regarded as a species from the West. "

Asian elephants did not disappear in the Yangtze River Basin during the Northern Wei Dynasty.

Peacocks, also known as yue birds, were also produced in the Southern Dynasties.
Although these two kinds of beasts are rare, Qing Yun has always heard of them.

This blue lion, the lion is a resting beast, which is rare in the Central Plains.

What kind of beast is this, even more powerful than the snow leopard, the top predator in the Western Regions?
Qingyun had never seen a snow leopard, or even any large carnivorous cats.

But after hearing this low-pitched, tearing roar, the first impression of these ferocious beasts was extremely poor, so there was no urge to take a look just out of curiosity.

In fact, the roar of the snow leopard is the worst of all big cats.

Because its hyoid bone is completely ossified and is a hard bone, it cannot roar, but can only make a hoarse hissing sound, which really makes people's eardrums very uncomfortable.

Qingyun felt a sense of uneasiness from being scratched for no reason in his heart, so he bit the bullet and followed Yi Yubiao into the courtyard.

"Poluohan, Poluohan! The distinguished guest is here, hurry up and say hello!"

"Hey, hey! Lord Otoha, the villain is ready here."

The one who greeted him was a man in a Hu suit, with a sallow complexion and clear lines on his forehead and cheeks. He looked like a weather-beaten herdsman.

Yiyubiao introduced to Qingyun,
"This is the shabby Khan Woxin, a descendant of the Xiongnu Huchuquan Shanyu.

It's just that the various divisions of the Xiongnu were divided and fought against each other, and his ancestor tribe was also destroyed, so he escaped.

These wandering old Japanese Khans simply used Poluo Khan as their surname.

Even though this Great Khan has a dilapidated family, he is still the king of beasts. He tames eagles and horses, and teaches lions and tigers. He is really unambiguous.

You go with him to change your clothes first, and then I will settle down for you. "

That broken sweat led Qingyun into the room, he let out a cry, and shouted at the top of his voice,
"Baling, Baling! You kid ran into my room to steal things again? Take that bundle back!"

Yi Yubiao heard the movement and followed in, and was about to ask aloud, when suddenly the voices of several children chattered.

The four little guys rushed in fighting for a bag.

One of the children ran so fast that he accidentally bumped into the door, Yi Yubiao, with his arms full.

The child's forehead was naturally tough, and he hit Yi Yubiao so hard that he bent over and howled, but he just staggered two steps back, shaking his head and giggling.

Yi Yubiao was furious, and said bitterly to Poluohan,
"Why don't you take good care of these wild children? If something goes wrong, who will be responsible!"

The child who was rubbing his head, when he heard the words "wild child", his eyes became cold,

"Master Otoha, how can you curse people!"

For fear that Yi Yubiao would have a fit, Worthin grabbed the child,
"Wan Tu ugly slave, don't be disrespectful to Master Yiyu. You children will stay in this room for me later, and you are not allowed to come out before dark today."

"Father! Wanqi Chounu, Su Qin Mingda and Mo Zhe Dati all made an appointment with him to feed the snow leopard in the afternoon.

When they learn it earlier, they can take turns with me.

Otherwise, those snow leopards would have to be fed four times a day, and each time they would have to carry dozens of catties of chickens and ducks, and they would be exhausted. "

"Shut up! When Ugly Nu and the others didn't come, I didn't see you calling me tired.

Now that I have a partner, I am even more playful!
There are distinguished guests in the temple today, and it is inconvenient to go out, so father will naturally arrange for feeding the snow leopard in the afternoon. "

After Po Luohan finished speaking, he took the package from his son and handed it to Qing Yun, "Hurry up and change into these clothes."

When the burden was opened, it was a set of monk's black clothes.

While urging Qingyun to change clothes, Worthin explained the habits of Samana.

How to do the vertical palm ceremony, how to announce the name, how to call yourself, etc., especially in terms of etiquette, is very detailed.

After Qingyun finished changing his clothes, Worthin took out another hollow board, took Qingyun's sword, inserted it horizontally, and handed it over to Yi Yubiao,

"Take him there, there are two wedges under the table to hang on the board.

I will settle these children again, so that the master can rest assured. "

Yi Yubiao snorted coldly,
"Don't let anything go wrong today, otherwise..." Although he didn't finish his sentence, Qing Yun saw the coldness in his eyes clearly.

"Hey, what kind of fight is this?
It seems that they want me to pretend to be a little monk in the temple, but why do I always feel that these two people are flirting with each other strangely? "

Yiyubiao led Qingyun through the tower forest and came directly to the Siyi Pavilion.

This place is symmetrical with the beast garden, and it is also divided into four pavilions, one is called Jinling, the other is called Yanran, the third is called Fusang, and the fourth is called Yanyu, which are the four poles of Wei.

Although the main body of the building has been completed, the courtyard is still empty, so it is extraordinarily clean.

The two came to a meditation room in the Yanran Pavilion, and Yi Yubiao led Qing Yun in.

In the middle of the room is a book case, with all the four treasures of the study, and the surrounding bookshelves are lined up, and the exposed walls are also covered with calligraphy and paintings, which are clearly the furnishings of the study of a wealthy family.

Thinking that this elegant study room was temporarily furnished with an empty monk's room, it seems that it is extra careful.

Yi Yubiao went straight to the desk, stretched out his hand to grope under the desk for a moment, put Sheng Jian's wooden plank in place with a smile, turned around and said to Qingyun,
"Brother Qing, your current dharma name is Huiyun, if you ask me, don't let your feet slip.

You wait here first.If a nobleman comes in later, please be cautious in your words and deeds, just follow his orders.

Just now Po Luo Khan has already explained some rituals of monks, so don't mess up the etiquette later.

I will hide the little brother's sword under the case first.

This place is remote and sparsely populated. In case of any accident, it is better to have a preparation.

As long as the little brother behaves decently, that nobleman will naturally take the little brother to a safe place.

My brother still has some things to do, so I'm leaving. "

Qingyun thanked Yi Yubiao, and waited for about half an hour, when he saw a young man in Confucian uniform and high crown come in.

Although the face of the visitor could not be said to be very handsome, but his eyes were sharp and his bearing was uncommon. Among the people Qingyun had met, perhaps only the young master of Nanqi whom Qingyun met that day could compare with him.

Seeing that Qingyun was the only one in the room, the man couldn't help but take a second look, then smiled knowingly, without saying a word, took off the cloak and handed it to Qingyun, straightened the Shu brocade cloak with cloud patterns on the inside, waved his wide sleeves, Pointing to the inkstone on the table.

Qingyun understood, hung up his cloak and went to fetch water and grind ink.

The man smoothed the paper on the case, grabbed a wolf hair, dipped the inkstone in the inkstone with his hands, and asked casually,
"Fellow Daoist has a tight face, I don't know how to address him?"

"Poverty Dao Huiyun, I just came to the temple not long ago."

"Have you ever read?"

Qingyun didn't understand the purpose of the other party's question, and didn't know whether to answer yes or no.

But after thinking about it, it was totally unreasonable for me to be hired to accompany the study.Then he said casually,

"Pindao once learned some scriptures from his master, and he can still recognize simple characters."

The man nodded slightly, drew a few branches-like symbols on the paper, and wrote a seal character underneath, and asked,

"Do you know this word?"

Qingyun looked at the pile of tree branches first, and really didn't understand what it meant, but when he looked at the seal characters below, hey, they were quite similar to these symbols.

He recognized the seal character, "Oh, the following one is the word 'Teng'."

"Yes, do you know what he means?"

""Erya · Interpretation" says, Teng, empty.

Take the meaning of ascension.The left side of this seal character is the ladder to heaven, and the right side is the rising of water vapor. "

The man was astonished when he heard this.

"Oh?

Very well, you are quite different from the Central Plains people I met before.

They have been greatly influenced by the classics after the Han Dynasty, so it is inevitable that they are a little pedantic, and they don't know the origin.

Haha, you are fine...

Well, do you know what the words Xianbei above mean? "

Qingyun shook his head, "I don't know Xianbei characters, but I feel that the structure of these characters has some relationship with Teng characters."

"That's right, these words are 'Changshengtian' in Xianbei, pronounced Tengri."

(The author's case, in fact, the writing method of Xianbei at this time is close to Turkic, and it is not similar to modern Mongolian. Tengger's writing in Turkic is a symmetrical flying pattern. Xianbei is a multi-tribal mixed ethnic group. It is different from the previous Donghu of the Xiongnu, and later the Turkic, Mongolian and Khitan all have their origins, and I will elaborate in detail later.)
"Ah? What do fellow daoists mean?"

The man didn't answer, and wrote "Shanyu, Yanshi" on the paper again,
"Little fellow daoist, do you know the origin of these four characters?"

Qingyun took a look, hey, he really knows.

These two words have been explained by Uncle Chen before.
"Single ones, big ones.

Yu is an interjection, and it is the same as the old one.

Shan Yu is the king.

Yan is also an interjection, Tong Yan.When the age and stars meet, they will meet.

In the ancient reading of Zhi, it means landslides. Although the pronunciation is changed today, the exegesis follows Zhi.

The so-called Yan family is because women in ancient times had no family name and had to follow the husband family.The royal family has no clan, and the country is the clan.If the husband has no clan, how can there be a clan later?
So Yun Yan's. "

The man nodded again and again, and wrote the word "Xianbei",
"Can fellow daoists understand these two words?"

Qingyun thought, isn't Xianbei the name of the Tuoba clan, the royal family of the Northern Wei Dynasty, before they entered the customs?

This also needs to be solved, what do you mean?
Could it be that the word Xianbei can be interpreted in Chinese characters?
"This, fresh, fresh,
Oh, I see, "Yi" is rich and fresh, and fresh is bright.

Those who are inferior are also under the light, and those who are humble are also under the light. "

Among the five classics, Qingyun is most familiar with the "Book of Changes", and when he thought about it, he directly explained the "Book of Changes".

"Friend Daoist is indeed a wonderful person.

Xianbei originated from the Xianbei Qiang Sea, which is now the West Sea (the author's case: it is now called Qinghai Lake), the territory of the Xianbei Bald Hair Department.

Later, some of our tribes chased aquatic plants and migrated to the Northeast, the Great Xianbei Mountains.

The so-called Xianbei refers to the vast and barren land under the sun. (The author’s case is present-day Siberia, and the source of the Western language is Xianbelia.)”

"But, but Pindao heard that the origin of Xianbei is Hu language, which means Houtu. Is this statement wrong?"

"Fellow Daoist, that's a good question.

Let's put the nonsense aside.

The sky is respected and the earth is humble, which is originally said in the "Jing" and "Dian".

Didn't I also mention just now that this Xianbei is a vast and barren land?

Then it is not wrong to say that Xianbei is equal to Houtu.

Then let's talk nonsense again, why are you afraid of nonsense?
Among the five parties of Hua and Yi, the Central Plains are respected, those in the Wangguan are Hua, those who farm are Hua, and those who serve gifts are called Huaxia.

The so-called "Huangtian Houtu" means that the Yellow Emperor won the Central Plains, he is the sky, and the four wastelands are humble.

There was a family from the north of Buzhou, and then Shang.

Fei Lian Za Gai Yi Rong, and then Qin.

And the tribes of the Xiongnu are descendants of the descendants of Xia, why are they called Hu? "

"This, this. Do you mean that there is no distinction between Hua and Yi?"

"of course not.

The so-called tribe, tribe, is a nomadic concept outside the customs.

And in the vast Central Plains, since the first emperor was united in the same order, leading the shore of the land, could it be the king's ministers, a family in the country.

The barbarians in the pass, the so-called Shanyue Luhun, and the people in the household, have nothing but enlightenment.

My soul is the culture of etiquette, and the soul of my country is the culture of etiquette. After three generations, the people who have transformed themselves into the pass and admired them. How can we say goodbye to you and me?An distinguish Huayi?

Since the Sima family traveled south in clothes, eight out of ten people in Jiangbei have Hu blood within three generations.

The poor in the Central Plains marry a Hu daughter to carry on the family line, and the widows marry a Hu son-in-law to keep the property. They abound. How should Hu Xia be distinguished? "

"But Hu people's posture and appearance are very different from my Central Plains people, how can there be no difference?"

"Big difference?
Yao eyebrows are colorful,

Shunmu with double pupils,

Sun Zhongmou has blue eyes and a purple beard.

Fox Ji gave birth to Chong Er,
Qu Rong messed up Qin Gang,
How did the people of Qin and Jin grow up, how to explain it? "

"This……"

The young master got excited, shook his crane cloak, changed a piece of paper, picked up the brush again, and drew a horizontal stroke on the paper,
"Regardless of the variety of human beings in the world today, there is always a beginning in the past."

Then he drew two horizontal lines on the side,
"At the time when history had any clues, there were only two tribes in the world.

Once out of the high yoke, that is, Guhutian 'Mazda',
As soon as you leave the Kunlun Ruins, that is the Longevity Heaven 'Tengeri',
The second part is bounded by Bu Zhou.

Therefore, in the ancient mythology, some say that Buzhou is in the northwest, and some say that Buzhou is in the southeast.

However, since Buzhou is Congling, it has always been there. "

The wolf did not turn around, and drew three more,
"The ruins of Kunlun, the ancestral home of the Suiren family, is the starting point of my China, between Kunlun and Zhou.

There gradually formed three big clans.

One is called Kunlun, and Kunlun is called Tian, ​​which is the emperor. There are twelve divisions in Kunlun, with Fuxi as the leader.

The second is Tuoba, and Tuoba is called Di, and he is the emperor of the earth. There are twelve divisions in Tuoba, with Nuwa as the head.

The third is called Kongtong, and Kongtong is said to be a man, who is the emperor of the people. There are twelve divisions in Kongtong, and Shennong is the chief.

Later, there was the Yellow Emperor, who unified the twelve tribes of Kongtong. He was the emperor of the Three Emperors, so he was honored as the Emperor of Thailand. "

(For the author, this section has a lot of information, and there are a lot of spray points. The author knows that it will be black. But try to type it back on the blackboard later. If there is something that won’t come back, everyone will spray it to death again. Gentlemen’s agreement, okay?)

After writing the three characters of Mr. Crane Cloak, the pen did not stop, and wrote the word "Jiuzhou" in large letters,
"Fellow Daoist, do you know what Kyushu is?"

At this moment, Qingyun finally had a chance to intervene. Of course he knew about this episode.
"Oh, Kyushu. Emperor Xia divided China into Kyushu and ruled it, and took its tribute, called Qing, Yu, Xu, Yang, Jing, Liang, Yong, Ji, and Yan, which were Kyushu."

That Mr. Crane Cloak shook his head and sighed,

"Fellow Daoist said that Yugong Kyushu was just a pattern of King Yu imitating the system of Kunlun Kyushu back then.

However, the entire Yugong Kyushu is nothing more than a state of the ancient Kunlun Kyushu. "

Qingyun listened to Daqi, but he had never heard of Kunlun Kyushu, so he couldn't refute it at this moment, so he might as well be a good student and just listen.

So he cast a longing look at Mr. Crane Cloak without interrupting.

""The River Map" says: 'The sky has nine parts and eight periods, and the earth has nine states and eight pillars.'

Southeast Shenzhou is called Chentu,
Zhengnan Angzhou is called Shentu,
Rongzhou in the southwest is called Taotu,
Zhengxi Yanzhou is called Kaitu,
In the middle of Jizhou is called Baitu,

Northwest Zhuzhou is called fertile soil,
Xuanzhou in the north is called Chengtu,
Xianzhou in the Northeast is called Yintu,
Zhengdong Yangzhou is called Xintu.

In this section, Zou Zi once introduced the theory of yin and yang, and also added the theory of the Bohai Sea outside Kyushu.

It is also quoted in the history of the Central Plains "Book of the Later Han·Zhang Heng Biography".

So what we call Yugong Kyushu now, and the so-called Chixian Shenzhou in the Central Plains are just one state recorded in Kunlun. "

As soon as the fragrance of ink on the paper condensed, the characters "Three Tombs, Five Classics, Eight Suspicions, and Nine Hills" were completed in one go, without the slightest pause in the mouth.
"The so-called three tombs are the ancient histories of Kunlun, Tuoba, and Kongtong.

The so-called graves are because these histories are rock paintings in the mountains.

The most famous of these is the Kunlun Tomb, a partial rubbing of the rock paintings of Emperor Fuxi, also known as "River Map".

Kunlun Kyushu is centered on Kunlun, which originated from the Fuxi tribe.

These five classics are the historical collections of divination in the period of the Five Emperors. They are all bone fragments and tortoise shells, which are hidden in Lantai in Hexi, Taibu in Yunmeng, Langya in the East China Sea, Zhidian in Yishui, and Guzhu in Saibei.

Basuo is the knot used by the ancestral court of Emperor Sui of Kunlun to record the major events in the surrounding eight states.

The top of the eight ropes is tied at a high place and spreads out in all directions.

Now such a cable formation has become a tradition of hanging scriptures and praying for blessings.

And the history that is truly written in words begins with Jiuqiu.

The ancient history of China in the Central Plains is the famous "Shangshu".

The original book was destroyed by Qin Shihuang. In the final analysis, it was because the tribe with the surname Ying came out of the land of Zhu Yu in Yangzhou, Hexi, and the official history respected was Yang Shi "Yuan Gui".

Yangzhou, Tongyang Prefecture, means the state of the rising sun in the east. In ancient times, there was no written language in the division of Kyushu, only sound transmission.

The place from Kunlun to Yangguan Hetao is the ancient Yangzhou.

It is rumored that there are two editions of "Shangshu" in ancient and modern times, which is really a fallacy of being confused with "Yuan Gui".

In addition, such as the history of the Yan Dynasty "Huo Jing", the history of the Rong Dynasty "Fei Tuo", and the official history of Kunlun in Jizhou "Lianshan" also left manuscripts in various countries.

However, Angshi's "Duodui", Zhushi's "Xuanzhi" and Xuanshi's "Jince" all have their names, and the authentic works are rarely found.

Since the "Shangshu" was destroyed, the spread of ancient history in the Central Plains has been limited.

Fortunately, Xian (Xian) Prefecture in Northeast China, the land of great Xianbei, still has its own ancient history "Zhuan Meng".

That's why I can talk about it here. "

Qingyun saw that what the young master said had its own laws, the theory of Kunlun and Kyushu was also mentioned in the "Book of the Later Han Dynasty", and the three tombs, five canons, eight suos and nine hills were also conclusively stated in various ancient classics, but it is difficult to find details. interpretation.

At this time, he thought for a while in his mind to confirm, and he believed more than half of it.
"So, the Tuoba clan came from one of the Three Emperors?"

"Oh, you can't say that.

Kunlun and Kongtong are both surnames, but they dare not pretend to be the emperor or the emperor of Thailand. "

Mr. Cranecloak changed another piece of paper, and wrote "Yuan, Yuan, Yuan, Yuan" on it,

"In fact, the process of transforming from language to writing is like a tree giving birth to branches and leaves from the trunk. Although they have the same origin, they are very different after all.

Tuoba is just a transliteration of the Central Plains. In fact, the tribal names of Bald, Tuoba, and Tubo were originally the same.

Their original intention is the land, Yuan Shi.

So our Tuoba tribe changed the surname to Yuan, just changing the corresponding saying.

In ancient times, the Tuoba people who entered the customs first were called the Yuan family, and the bald-haired tribe of the Xianbei clan was named the Yuan family today, and some related relatives were named the Yuan family, all of which are well-documented.

On the contrary, the Central Plains people actually have corresponding Xianbei surnames, such as the Li family, which is called Dayo family in our language.

The reason why our clan takes Tuoba as our clan is because we have always passed on our respect for Houtu. "

Although Qingyun had already guessed that this person must come from an extraordinary background, but when he heard the words "our Tuoba clan", his brows were even more furrowed.

He first thought of the worst possibility, but it was wrong to think about it carefully.

He has seen the current prince before, and he looks about the same size as himself. Even if the Xianbei people are more anxious, he is at least about 15 years old.

The young man in front of him looks young, he is in his twenties, it's still early for thirty, can't he?
Seeing Qingyun looking at him suspiciously, that person was the first to point out what was on his mind.

"Fellow Daoist must be speculating about my identity at this time.

My surname is indeed Tuoba, oh, now it’s all Yuan’s surname.

The single name is a macro character, but generally everyone calls me Wei Wang. "

When Yuan Hong said these words, his tone was very flat, and he didn't use honorific titles when he called himself.

Even when King Wei was mentioned at the end, it seemed as easy as mentioning Uncle and Aunt Li next door.

Qingyun's mind suddenly buzzed, Wei Wang Yuanhong, the young man standing in front of him without the pretensions of an emperor is the current Wei Wang Yuanhong?

What should I do?Assassinate him for the righteousness of Hualu?
The sword is under the table.

But he was explaining the origin of Xianbei so patiently just now, obviously he was talking to himself, Hua Yi, Hu Han can be clearly distinguished with one or two nouns?
At this time, the Tuoba family inherited the rituals of the Han Dynasty and converted to the Central Plains culture.

If he can really stabilize the situation, promote people's livelihood, and take Mingjun as his ambition, should he make a move?
Just when he was hesitating in the battle between heaven and man,
Suddenly his scalp went numb, and the three souls and seven spirits flew out of the sky, and the roar of the snow leopard that he hated from the bottom of his heart came from not far from the door.

"""""Knock on the blackboard time"""""

The amount of new information brought by this chapter is a bit too large, and I am afraid that it will take many chapters to add notes one by one.In accordance with the principle of emergency rather than delay, let's first explain Qingyun's claim to be poor in this chapter.

During the Northern Wei Dynasty, Buddhism was still in its infancy, so most of the names they used were foreign words.For example, Buddhist temples are called Lanruo and Samana, minor ordained monks are called novice monks, and adult ordained monks are called monks and bhikkhunis.The word "Ni" is a suffix indicating female monks, so the title of nuns in later generations evolved, and the so-called monks in later generations evolved from the Sangha (believers).Today's Dharma titles were mostly in Sanskrit at that time, such as Sangha Bhathara (all sages) and Bodhidharma (enlightenment).

However, these Sanskrit titles are difficult for ordinary people to understand and accept, which is not conducive to teaching the Dharma.So, there are some corresponding common names.For example, the recluses (ascetic monks) at that time called each other friends of Taoism, and called themselves poor Taoists, borrowing some titles from local Chinese religions at that time to facilitate the world's understanding.At that time, the monk official in charge of the monks in the world - Datong, whose real name was also Dao Rentong, such as "Wei Shu Shi Lao Biography": There is a Shamen Dharma fruit in Zhaojun... Later, he thought that Dao Rentong was in charge of monks.

In the Southern Song Dynasty, there was a very famous black-clothed prime minister who was a monk named Taoist Hui Lin.

During the Southern and Northern Dynasties, concurrent practice of Buddhism and Taoism was a mainstream phenomenon. Monks were proficient in Taoist scriptures and borrowed some Taoist classics to explain scriptures. Among them, Tanluan, the second ancestor of the Pure Land Sect, was more famous.So far the number one master in this book, Tao Hongjing, Mr. Huayang, the Nantian Master and Daoist Master, is actually a great virtue who practiced both Dao.

The monks at that time did not have strict requirements for shaving their hair, and most of them wore dark black clothes. "Prime Minister in Black" refers to dark black clothes.And those scarlet cassocks and yellow robes are mostly foreign products, and only highly respected great masters or Buddhist monks from the West are eligible to wear them.

During the Northern and Southern Dynasties, Buddhism entered a stage of rapid development in the Central Plains. In the Liang Dynasty a few years later in the Southern Dynasties, a grand scene of "480 temples in the Southern Dynasties, how many buildings are in the mist and rain" appeared.However, after the death of Kou Qianzhi, the Taoist national teacher demoted by Emperor Wencheng in the Northern Dynasties, the Tuoba family began to welcome monks and honor Buddhas. Over a few decades, more than [-] temples were built inside and outside Luoyang City."Luoyang Jialan Ji" written by Yang Xuanzhi at that time is a monograph recording the many temples at this time.

The Baode Temple mentioned in this work, the erection of steles, the construction of pontoon bridges, the establishment of animal gardens, and the opening of Yiguan are all recorded in more detail in Jialanji.The only small change in this work is to move the temple to the other side of the river to reflect the scale of the pontoon bridge. I hope that the judges will not be too harsh.

ps Po Liu Han's family (Po Luo Khan) came out of Huchuquan, found in "Northern History Volume 53": Po Liu Han Chang, Shan Yu's descendants.At the beginning, Hu Chumao (Jiquan) entered the Han Dynasty and was kept by Wei Wu. He sent his uncle Youxian King (Liu) to the humble prison for his own family.

Po Liuhan is often the anti-king of the Six Towns, and he is the nephew of Po Liuhan Baling who appeared in this section.

(End of this chapter)