Lan Ruochan

Chapter 271
Knife, sword, ring!

Sanqing arsenal,

This is the symbol of the hermit sect created by Laozifei who wrote the Sanqing in one go.

In the land of Huaxia, only the Ben clan is known to still believe in this sect.

This sect was bloodbathed by the Hutian sect outside the Guanwai more than a hundred years ago.
Because of this, the Ben clan is very low-key, and they only sacrifice the symbol of the Sanqing arsenal when offering sacrifices within the clan.

However, Lu Wei actually had this totem tattooed on his body!

Lu Wei felt that she had lost her composure, so she wanted to pull up her front skirt.

It was Ben Qing who patted him on the shoulder friendly,
"Why, it's all family.

We are the Ben family and the guardians of the Sanqing arsenal. "

Naturally, Lu Wei knew that it was the origin of the Ben family, so he smiled shyly and stopped his movements.

Through his drunkenness, he talked about his clan's past.

It turns out that the Wuluzhen family is also a hermit sect believer who has served the Sanqing Arsenal for generations.

Later their land was trampled by high carts,
Gaocheren came from Hutian Caucasus, and had a feud with Yinzong of the Sanqing Dynasty.

As a result, the Wuluzhen tribe suffered a bloody massacre.

Some warriors in the clan broke out and sought help from the Tuoba clan.

However, the Tuoba clan intends to join forces with Gaoche to defeat Zhuzhu. In order not to affect the overall situation of the alliance, the Wuluzhentu clan case was suppressed.

The surviving Wuluzhen people were forced to move to the pass.

They stabbed the logo of the Sanqing arsenal on their chests just to warn themselves,
The clan cannot perish, and the faith cannot perish. One day, the troops will go out of the fortress again and restore the old land of the clan.

Even Ben Qing was so excited when he heard it, he slammed the wine bowl on the ground,

"Yes! As it is!"

He paused, then asked again,
"Brother Lu has been learning swords from Yasha Wang for a long time, but can he still use flying rings?"

"Of course!"

Lu Wei took out a cloth bag from his bosom and unwrapped it layer by layer, a pair of flying rings were impressively wrapped in it.
"Inherited in the family, it must not be forgotten.

Lu Mou has been keeping it close to him.

It's Brother Ben, look! "

Lu Wei threw the flying ring in a flash, skillfully.

The flying ring came out through the window, Lu Wei was smiling, and his right hand was still held high, obviously waiting for the flying ring to turn around.

Feihuan didn't appear, but a sword light broke through the window, cold and swift.

Lu Wei was already a first-class strongman in Jianghu, but he was forced to panic by this sword, and hurriedly raised his left bracelet to block.

Unexpectedly, the sword light suddenly changed direction, passed through the ring, and directly nailed Lu Wei's throat.

"Boy, I finally got it!"

The one who broke through the window with the sword light was the culprit!
He glanced at Lu Wei lying in a pool of blood, turned his head and saw Ben Qing, and curled his lips at him,
"Good calculation! But, let's not take it as an example!"

The culprit laughed and pushed the door out,

Under the candlelight was Ben Qing, who laughed silently, but the happiness shown was obviously more pure.

When he smashed the cup as a sign, some accomplices threw a flying ring into the culprit's room.

But this time it wasn't to provoke the culprit, so he didn't use any deadly methods, just softly threw a flying ring into the room.

When the culprit saw the flying ring, he really came out after looking for it. Although he didn't see the person who threw the ring, he happened to see a master using the flying ring technique.

Without even thinking about it, he shot directly and killed the ring thrower with a single sword.

He came after receiving the warning, saw that the deceased was Lu Wei, and the person who was drinking with him was Ben Qing, so he knew most of it in his heart.

That's why he warned Ben Qing.

This time the culprit is willing to be used as a gunman, not because he has changed his temper, but because he has his own calculations.

Last time he suspected that the person who attacked him was Feng Monu himself, and he had been thinking about how to show the other party some color.
Killing Lu Wei by accident today is a good way to shake the mountain.

Anyway, the flying ring thrown by the boy surnamed Lu was real, and since Ben Qing personally provoked the incident, he must be willing to be the witness of this person.

Witnesses cannot die.

What's more, it was Ben Qing who designed the road, which proved that there was a rift between the Ben family and the Feng family.
Yi Jingzhai is going to be in chaos!
This is the situation he is most willing to see, and he can take advantage of the opportunity to fish in troubled waters and develop his own power.

So no matter how Ben Qing wants to use Lu Wei's death to make a fuss,
He didn't make a sound, didn't explain, just waited and watched.

When Feng Monu got the news, he was still in Yichongzhai, and he hadn't recovered from the loss of Feng Jian's departure.

Hearing that something happened to Lu Wei all of a sudden, it was like being hit with a heavy hammer in the chest.

He rushed all the way back to the Tianshou, but saw Brahmin and Ben Qing already at the scene of the incident.

He screened off idlers and asked what happened.

It is Ben Qing who avoids the important and ignores the minor, saying that the two of them were having a drink and accidentally talked about martial arts. Lu Wei said that he could fly the ring and showed off his skills, but in the end he alarmed the culprit passing by and caused his death.

As long as no one finds out that the culprit was caused by himself, he is absolutely innocent.

Feng Monu drew his sword and was about to find the culprit, but was stopped by a Brahmin desperately.

"King Yaksha calm down, calm down!
Have you forgotten the cause of this grievance?
Didn't you say that this dumb loss can only be suffered?
The dead are dead, how can we spoil the important affairs of the sect? "

Feng Monu wanted to set the blame on Ben Zi who provoked the culprit, but now that Ben Qing was right in front of him, he couldn't speak too much.

But all in all, all of this is self-inflicted, unless you are ready to tear your face and be tough with the culprit, and if you are just trying to make sense, Feng Monu can't take it at all.

The old man let out a long sigh, and slowly pushed the Brahman away,

"I want to be quiet.

I won't stay in Tianshou tonight.

I don't know that I am afraid that I will not be able to control the friction with that person. "

He looked around for a week, and finally his cold eyes rested on Ben Qing,
"If there is another moth tonight,

Then there must be ghosts in this village.

I'm about to clean it up. "

It was Ben Qing who was displeased and responded directly,
"What did Shibo mean by saying this to my nephew?
The little nephew has just returned to the village, and has observed filial piety for his father for seven days in full view.
The family affairs have not been handed over to understand.

Uncle, you threatened to clean up your nephew? "

Feng Jian and Lu Wei had accidents one after another, but Ben Qing happened to be both involved,
Feng Monu just felt that something was wrong, but he couldn't tell what was wrong.

But Ben Qing's defense is true, he can't say that the other party planned all this in the prison in Jinan, can he?

Feng Monu flirted with the Brahmin, shook his sleeves angrily, and strode out.

It was Ben Qing who said strangely to his back,
"May it be a Christmas Eve tonight,

Otherwise, my nephew really can't tell. "

October [-]th, the Light Snow Festival has passed,

When the sky is dry and things are dry, fire and candles are most avoided.

child,

The full moon is round, the high hexagram is in the middle of the sky,

A clear figure appeared on the highest eaves of Zhuliu Camp.

Robes, bamboo hats, hand seals,

"Fire Escape Forbidden Art Shura Yan!"

I don't know if there is any prior arrangement,

With his low reputation, smoke and dust gradually gathered in several places in the camp, and a fire broke out.
When the evening wind hits, ride the clouds straight up!
Zhu Liuying instantly turned into a sea of ​​flames!
"""""Knock on the blackboard time"""""

The author of the previous document once said that the word 罠 is a Chinese character, not a Japanese creation.In this section, the word Yanshang is used again in the text.Then the author simply speaks more clearly, learn classical Chinese well, and pass N3 in Japanese reading comprehension.Why stop at N3?Because JLPT N2 and above pay more attention to listening.But if you study some ancient pronunciations, then N2 is also appropriate.The word Yanshang appears in both "Book of Changes" (Tongren Gua) and "Shangshu".This is the oldest summary of the dynamics of the five elements in Chinese.

Okay, let's get to the point and talk about some knowledge points older than the history of the Central Plains, which may be a bit controversial.This is the fundamental debate about China coming from the West.

Where do we start with this question?Let’s start with an article written by a certain professor. The professor’s point of view has been widely reprinted on self-media platforms, saying that the Nile River was controlled by the Nation’s Great Yu, and that the ancient Chinese were the ancient Egyptians.

An important point of view quoted in it comes from the "Shan Hai Jing": the river flows out of the northeast corner, travels north, enters the Bohai Sea in the southwest, and then goes overseas, that is, west to north, and enters the Jishi Mountain where Yu led.

The professor believes that this is an ironclad proof that Dayu ruled the Nile River, because the Yellow River does not flow to the northwest or southwest.The Nile River also does not. The Nile River does not flow into the sea (lake) in the southwest, nor does it flow out of the lake into the mountains.But if we know enough about ancient hydrology, there is exactly such a landform in the Yellow River.This actually involves a river source issue.

Regarding the source of the Yellow River, it is actually very difficult to define, because there are many tributaries in the upper reaches of the Yellow River, and it is not unreasonable to choose which one.And the source of the Yellow River that we now recognize, from Zhaling and above the two lakes of Ering, was a vast ocean in ancient times.The author has repeatedly emphasized that China has the West Sea. At that time, Lop Nur was a thousand-mile lake, Qinghai Lake, and the plateau water system was a vast ocean before the era of Yu Dayu.Therefore, the source of the Yellow River as known in ancient times may not necessarily be the route that is now surveyed.However, there is a description in the records of "Shan Hai Jing" that is completely consistent with the current direction of the river, that is, before entering Jishi Mountain, the Yellow River passed through a section from west to north, so "that is, west to north, entering Yu Yu's direction." Jishishan" is not wrong.But the Shan Hai Jing says that the starting point from west to north is a sea (lake), that is to say, Maqu Bend, the first big bend of the Yellow River, was a lake in ancient times.To the east of the big bend is Zoige, a large swamp formed by the degradation of the water body, which shows that the large lake once covered the range of Zoige at that time.After confirming this point, we will find that there is indeed a tributary of the Yellow River that flows northward first, and then turns southwest into Ruoergai.But why does Shan Hai Jing mention Bohai Sea in the description of Heyuan?We cannot be influenced by today's common names. All place names in ancient times got their names for a reason.If you can't find the reason, you must have not mastered the key knowledge points.The Bohai Sea, "Shuowen" explains very clearly, is the sea that suddenly sinks down and wedges into the land.If we carefully observe the 3D landforms of the Ruoergai area, we can clearly find that it is surrounded by mountains on three sides in the southeast, north, and south, and it is a semi-open basin wedged into the mountains.If the accumulated water here was a lake in ancient times, the ancient lake and sea were called the Bohai Sea, which is very appropriate.

The birthplace of Requ is Minshan. Coincidentally, Minshan is also the birthplace of the Yangtze River that the ancients believed.Then the statement that the rivers and rivers came out of Kunlun is unified here.At this time, the judge will say that Minshan is not Kunlun.Yes, Minshan belongs to the living area of ​​Baima Qiang and Baima Di.At this time, we will find that most of the descriptions in Shan Hai Jing are centered on the living environment of the ancient Qiang people.Among them, the word Kunlun used to refer to many mountains where Qiang people lived from Pamir in the west to Shushan in the east, such as Queen Mother of the West, Yunv Peak, Kunlun Mountain, Kunlun Ruins and Heyuan.

Yu came out of Xiqiang, and Huangdi came out of Kunlun. Such sentences appear repeatedly in Chinese books of all dynasties, including orthodox scripture collections.Qiang, also the shepherd of Xirong, specially gave the ancient writing method of Qiang characters in "Shuowen" (see Easter egg chapter), which is a trident standing upright in the mountains (symbolizing the king).Tibet came from Qiang, Yueshi came from Qiang, Yu came from Qiang, Xiongnu came from Yu, Xianbei came from Qiang, and the Yandi tribe with the surname Jiang also came from Qiang (study on oracle bone etymology, Qiang and Jiang Tong).We say that Yan and Huang came out of Kunlun, and the residents in the ancient Kunlun Mountains are what we usually call the ancient Qiang people, that is, the Kunlun people in the theory of the origin of human beings in this book. more distant ancestors.

In the early Zhou Dynasty, the royal family of Wei was a feudal country with the surname of Ji, and they were of Chinese and Miao descent.However, the Chinese surname Qiang is precisely the descendant of the Wei people, not the barbarians. ("Qianfu Lunzhi's Surnames" Qiang, Qiangxian, and Sui are all Weiji's surnames.) We have said that the ancient surnames represent identity, or from the feudal land or respect for ancestors, and they will not be willful. For that.Wei and Qiang are separated by thousands of miles, so naturally there is no enfeoffment to Qiang, which can only represent the cultural identity of ancient times.In fact, both Qin and Jin absorbed a large number of Qiang Rong forces.The Qiang people of Qin have been mixed into the royal family since the time of Mi Bazi, and Chong'er of Jin was born of Hu Ji.Therefore, in ancient times, Qiang and Xia were integrated, Xia came out of Emperor Yu, Yu came out of Xiqiang, and those who entered the Central Plains and abandoned herding and became farmers were the people of Huaxia.

Of course, we must also point out that modern Qiang and ancient Qiang cannot be completely equated.The modern Qiang people are the descendants of the Jiang Rong and San Miao ethnic groups, and they are the same branch of the ancient Qiang people as Xia and Zang. "Historical Records" note: Qiang, Sanmiao, and Jiang have different surnames.Shun migrated to Sanwei, which is also the southwest Qiang in Aguan (Aba area).

Speaking of which, let's go back and look at Dayu's theory of governing Egypt.Since the water guided by Dayu is indeed the Yellow River, does it mean that the relationship between China and Egypt does not exist at all?Hey?This is not necessarily the case.In the previous article, the author has said that there is a problem with the understanding of the direction of the Great Flood in a certain doctrinal classic.Whether the so-called Egypt in the Book of Exodus is the Egypt of today, we cannot use modern language to analyze the root cause, this point can actually be discussed.

The so-called "Egypt" is a modern English term. This word originally comes from the "Book of Exodus" (Book of Exodus, today's translation of Exodus).Later, archaeologists discovered an ancient Egyptian stone tablet, which drew a picture of a suspected ancient Egyptian disaster.Western scholars presume responsibly that this is where the story of the way out took place.In fact, at the time of the story, the real name of the Kingdom of Egypt was Memphis, and the ancient dynasties had different country names, all of which were concealed from the scriptures.Regarding the evolution from Memphis to Egypt, modern linguistics has a "rigorous" presumption. If you are interested, you can learn about it and exercise your leaping thinking.

We have written this topic here, so we will not answer it for now.Wait until the follow-up works of this series are written in ancient history, and then slowly divide it.

(End of this chapter)