Lan Ruochan

Chapter 28

The five riders rode to the west side by side, and Princess Anfeng was naturally escorted back safely by Yang Dayan.

"Third brother, is your injury okay?"

"fine!
Fake plays have to be done for real, it is really unreasonable to enter the palace without even shedding a drop of blood.

The little princess was very measured when she used her sword.

That sword, tsk tsk, I really want to take it again if I have the chance. "

Qingyun asked about his elder brother again,
The second daughter spoke quickly, and she had already chattered about the fact that King Anfeng invited Yuan Faseng and Liu Ying to plan to rob the palace so that they could go undercover in Lanruo together.

In order to avoid suspicion, elder brother Yuan Faseng had already gone to Lanruo Temple to make arrangements.

Songshan,

The reason why it can sit in the C position of the Five Sacred Mountains is that this is also the ancestral home of China, and it was the territory of the Qiao family owned by the mother clan of the Yellow Emperor in the past.

And Xuanyuan, the fiefdom of the Yellow Emperor after Yuanfu (that is, the origin of the Huangdi Xuanyuan clan), the so-called Xuanyuan Fou clan in "Warring States Policy" is at the foot of Shuanglong Hill at the west foot of Songshan Mountain.

China's first hereditary emperor Xia Houqi was also born in Songshan.

Xia Houqi's father, Xia Houyu, had a nine-tailed fox girl Jiao as his first wife.

But Emperor Yu was traveling around the world, and it was rare for him to come.

When dredging the river to control the water, he and Yaoji, the goddess of Wushan, who is a direct descendant of the Yellow Emperor with noble blood, had mutual love and mutual love, which became a good story for a while.

When Emperor Yu returned to the Yellow River Basin a few years later, Nvjiao was already pregnant.

Emperor Yu had a son by caesarean section, which was Xia Houqi.

For unknown reasons, Emperor Yu had no other heirs in his life.

When he was dying, he wanted to be a Zen minister, Boyi.

As a result, Xia Houqi got the news in advance, contacted some tribal chiefs, and took the lead in launching the attack.

Emperor Yu died, Boyi was executed, and Xia Houqi became the first hereditary king in China.

Tai Shigong said: "Yu Beng, although he gave benefits, the benefit of Yu is gradually fading, and the world is not in harmony.

Therefore, all the princes went to Yi and Qi Qi, saying, "My emperor is also the son of Emperor Yu."

So Qi Sui became the Son of Heaven, and Qi Sui was Qi for Emperor Xia. "

It is the beautification of this historical fact.

The abdication of Yao, Shun and Yu is an official "revision" of official history to show Wang Gang's orthodoxy.

However, the undercurrents and turbulent currents recorded in "Bamboo Book" are unknown.

It's just that when Cao Pi usurped the Han, he forgot his emotions:

"I know the things about Shun and Yu." Fang fully demonstrated the secrets of the emperors of all ages.

Yan, Huang, Yao, Shun and Yu were all born in the middle and upper reaches of the Yellow River.

It wasn't until Emperor Qi ascended the throne that Xia and Hua were officially separated geographically.
It also opened the dual-core history of Chang'an Luoyang and Huayue Songyue in the Central Plains that lasted for thousands of years.

Songshan is actually two mountains, one is Taishi and the other is Shaoshi.
Legend has it that it was transformed by Nvjiao and her younger sister Jijiao.

It is said that the sisters are from the Nine-Tailed Fox clan.

Most of the women who belonged to the fox family in ancient times were noble women who had great fame but had some problems in life style, such as Xia Houyi (the author's case: You Qiongyi usurped the king of Xia and took the country as his family. The latter is King Xia's title, so it is called Xia Houyi. Houyi and Chang'e's husband Dayi are two people.)'s wife Xuanfei (pure fox), and Shang Wangshou's wife Daji.

The Nvjiao sisters are also rumored to be Humei. I don't know if this has something to do with the strange incident of living alone and conceiving and giving birth through a broken abdomen.

However, the beauty of Songyue Mountain is really not inferior to that of a young girl, so it is no wonder that future generations have such sustenance.

Since Taishi Mountain is the birthplace of Emperor Qi, it is a matter of course where the Taimiao of the Xia, Shang and Zhou dynasties is located, so it is called Taishi.

Huaxia's fundamental belief is to respect "heaven, earth, monarch, relatives and teachers".

Therefore, temples of foreign religions absolutely dare not compete with the Taimiao.

Therefore, the scene of sky-high Buddhist temples in the outskirts of Luoyang had to be reflected on Mount Shaoshi.

At this time, Shaoshi, from the foot of the mountain to the top of the mountain, there are more than a thousand large and small temples, temples, caves, and nunneries?

Many of them are too late to be named, so they are called Lanruo.

The largest official temple under Motianling was built by Yuan Hong, the emperor of Wei today.

Although this temple has not been completed, the tower is high and the ground is wide, and the grandeur has already taken shape.

Lanruo main temple is also divided into Siyuan, Monk Garden, Beast Garden, Tower Forest and Siyi Pavilion.

The layout of the Beast Garden, Tower Forest, and Siyi Pavilion is similar to that of Baode Temple, while the front hall of the Monk Garden is divided into four halls.

The first seat of the Dilun Hall is Buddha Batuoluo, a famous monk from Eastern India, known as Foxian in Han Dynasty. He once explained the scriptures of "Ten Places" to King Wei, so the hall was opened.

The first seat of Feituo Hall is a Brahmin from the country of Heda. In the belief of Tianzhu, only Brahmins are qualified to explain "Feituo".

The Brahmin species who came to the Central Plains can be described as rare, so everyone respectfully called this master Brahmin but not by name.

The first seat of the Maitreya hall is Jue Fa, an eminent monk from Percy.

The Persian Kingdom is an ethnic group that migrated from Persia to South Tianzhu. It originally believed in the God of Fire, Luya Zhenjun.

Later, under the influence of Indian religion, an intermediate belief - Maitreya evolved.

The first seat of Jiekong Hall is empty, and the dharma name is unique. It is a descendant of the Qin royal family after that year.

Because of his firm belief in the first classic of Chinese Buddhist scriptures, "42 Chapters", he felt the scriptures and realized that the four elements are all empty, so he took the current name of the Dharma.

Above the first seat of the four wanderers, there is another Daoist Datong, Taoist Tong, and Ertong to take care of the whole temple.

This Datong is naturally a Chinese, and it is said that he was inherited from the Nagarjuna Tantra.

Master Nagarjuna not only has a detached status in Buddhism in China, but is also a famous name in the Western Regions.

With his successor and abbot, naturally he will not fall into the prestige of the middle land.

The Taoist Tong Baonian came from the bald-haired family lineage, so it can be regarded as having some royal blood.

In his early years, Bao Nian entered the Zhang Shung Kingdom to study dharma, and was regarded as the Great Dharma King in the mountains outside the mountains, so his qualifications are not shallow.

These six eminent monks are all Tao Gao Delong, and their followers are not limited to the Central Plains.

Therefore, the Siyi Pavilion here is not as deserted as Baode Temple, it is crowded with monks from Tianzhu, Heda, Gubin, Gaoche, Rouran, Sanhan, Wa Kingdom and even Fusang Kingdom tens of thousands of miles away.

When Qingyun and his group entered the temple, they thought they were in the Buddhist kingdom where the eminent monk Fa Xian had paid homage.

Those who come and go may have high noses and deep eyes, or short hair in a bun.
I'm afraid that if you bring the pair of big eyes and vertical eyes here, they won't look very eye-catching.

There is a saying that worships mountains, waters and wharves. Several people have already changed into black clothes, saying to themselves that they are believers, and bringing alms gifts to call on Datong by name.

To engage in such a big battle, of course, is to lure the eldest brother out.

Otherwise, a large temple is like a small city, gathering thousands of believers, where can they find people?
These "small gifts" were actually arranged in advance by the King of Wei, who had already sent people to bear them on the back of the horse.

The king of Wei believed in Buddhism, and the eminent monks in Lanruo Temple were all appointed and dismissed by him, so how could the gifts they prepared not "follow their own preferences"?
Datong saw the many cassocks, black cloth, fine paper and ink, sandalwood,
Of course, some yellow and white Zhucui's "Adu vulgar objects" are also indispensable.
He already understood in his heart that these distinguished guests had extraordinary backgrounds, and immediately ordered four eminent monks to welcome them.

Datong was naturally happy when he heard that Qingyun and others wanted to worship the Buddha in the temple.

It's just that they are originally Chinese, and they are not allowed to enter the Siyi Pavilion according to the law. They need to choose one of the four halls of the monastery to practice.

At that time, Buddhism was still a young religion. There were four sects of Earth Theory, Brahman, Maitreya, and Sutras. In fact, there were big differences in doctrines, scriptures, worship of main gods, and even religious norms.

Buddhas and sages call Brahmans heretics;
The Brahmin said that Maitreya, the savior, is even more crooked;
Juefa also pointed out that "42 Chapters" is a pseudo-script;

Kongkong Kongkong can quit, he said that "42 Chapters" has been handed down in China more than 400 years ago, and it is the ancestor of all scriptures, and "Ten Places" can be regarded as the younger generation.

Four people quoted scriptures,
This one talks about the rich and the cheap, and the old edicts are carried on the back,

The one said that the recluse sees nothing, the Buddha enlightened,

Another one talks about Maitreya's pure land, saving sentient beings,

Then to the cycle of karma, six paths and ten places,
All of them are eloquent and confident.

Qingyun and the others had no interest in Buddhism at all, so they all smiled wryly when they made such a fuss.

A few people looked around, but they didn't see Yuan Faseng. They didn't know how to end it, but Caiting jumped out first.

She pointed to Master Kongkong and said,
"Since the "42 Chapters" is the first classic in internal transmission, we are dull, so let's learn from the beginning."

In fact, this Miss Hu just "has a good impression" of Kong Kongkong's dharma name, thinking that this must be a person with a story, so she preemptively chooses it.

Respecting the Buddha and cultivating the Tao requires respecting personal opinions.

Now that the benefactor of Tanyue had spoken, these eminent monks naturally became more reserved, their faces beamed with joy, and they stopped arguing.

Datong folded his palms together and proclaimed the Buddha's name,
"Since the relatives have made a decision, the evil temple will arrange two rooms in Jiekong hall for the relatives to stay temporarily."

"Dear? What kiss? None of us wants to get married."

Seeing that there are men and women on his side, Cai Ting is afraid that the great monk will make a mistake?
Or, oh, I heard that there is also a Huanxi Zen in the Tantric Buddhism heretics, which worships the Huanxi Buddha Skin Bag Night Marriage (Vināyaka), could it be...

"Uh." Master Kongkong knew that the little girl in front of him was thinking wrong, so he explained,
"This, the word benefactor, is called Tanboldi in Sanskrit, which is now called Tanyue.

In the early Han Dynasty, it was called Daman.

(The author’s case: the sound of 嚫今 is interspersed with the sound of the original Sanskrit word dakkhina, and the sound of “khin” is close to “kin”)
I teach that the Han Dynasty was introduced from the Western Regions, and the name Daman was used more widely.

It is often referred to simply as pro when it is called too much.

And even more converted to Confucianism, thinking that those who are close to each other are the best.

Calling relatives to the nobles who come to the temple not only shows the sincerity of being at home, but also coincides with the purpose of the monks who take the fire house in the three realms as their home and become close as a family after conversion.

Therefore, Bisi has the habit of pronouncing relatives to great benefactors, if there is any abruptness, don't take it offence. "

"Oh, don't be rude, don't be rude.

There was some misunderstanding just now, please don't take it to heart. "

Under great embarrassment, Miss Hu created a nickname of contempt, and everyone could only hold back their laughter.

When a group of people went to the Jiekong Hall with Kongkongkong, only then did they know that there was another Daoist in the temple who went out to give lectures and did not show up.

I also learned that he was a bald-haired Qiang layman who went to the mountains to learn Taoism, and he knew it in his heart.

The elder brother has obtained the Mahamudra inheritance of the bald family, and it may have some origins with this lineage.

Such a high-profile appearance in the temple today, Daotong will definitely know when he returns, and if he wants to find him, it will not be difficult.

The furnishings of the monk's room are simple, but it is also quiet and elegant.

After a day's driving, they listened to the first four lectures on the debates. They were indeed a little tired, so they fell into meditation with the sound of Zen, and there was no dream all night.

On the second day, the five people should go to pay homage to Master Kongkong Kongkong according to the ritual, perform the master's ceremony, listen to scriptures and talk about Zen.

Master Kongkong Kongkong was kind and kind by nature, and he didn't have any pretensions about being a teacher or ancestor. He invited everyone to sit down in his meditation room and started chatting.

What Hu Caiting is most interested in is naturally the origin of the master's name.

The master was not surprised when he heard this question, and explained patiently,

"There is a saying in "42 Chapters" that 'the four famous names in the familiar body are all none'.

The husband is famous, the mother of all things, is the phase;

Nameless, the beginning of heaven and earth is empty.

At the beginning of heaven and earth, Tao also emerged.

Therefore, the beginning of the name of the Tao comes from the same name but has different names.

Mysterious and mysterious, the door to all wonders. "

After hearing this, Zu Tingzhi was very surprised, and asked questions quickly,

"The scriptures explained by the master are based on Taoism scriptures."

"That's right! The Dao seeks the same way, the Buddha seeks the same way, and the same destination is the same, only the name is different.

If there is no name for what you think, there is no difference. Since the words are empty, why should you care?

Using Taoist scriptures to explain Buddhist scriptures does not start from a poor way.

If you have the opportunity to meet Taoist Tanluan and listen to his lectures,
The Taoist Confucian classics are written by mouth, but they are even more useful to the believers in the Central Plains.

The principles of Buddhism and Taoism are inherently interlinked, so why care who first put them forward? "

Qingyun also felt that this kind of statement was inappropriate, so he asked,
"Then what is the difference between cultivating the Tao and cultivating the Buddha?"

"Pindao said just now that the difference lies in the name and appearance.

Different gods and Buddhas are worshipped, different scriptures are chanted, and different rules are taught.

The etiquette to observe is different, the masters to worship are different, and the temples to enter are different.

Get rid of all these appearances, and the Taoist mind we pursue is pure, peaceful, compassionate, and beautiful, that's all. "

Yin Seke kept frowning, and finally couldn't help it now,
"Little girl heard that there is a lot of controversy in my pursuit of Buddhism and Taoism. Taiwu destroys Buddhism, and Wencheng pursues Taoism. Since they are ordinary, what is there to fight for?"

"The difference lies in the phase, and the contention is naturally also in the phase.

Fame, status, wealth, and the title of national teacher are all foreign things to practice.

But for preaching, propagating the Dharma, helping believers, and building temples, it is impossible to escape the common affairs of the world.

Therefore, always have no desire to observe its beauty; always have desire to observe its beauty.

Practice and propagating the Dharma contradict each other,

So is it important for Qingxiu to cross one person, or to cross thousands of people with fame?
Up to now, a hundred schools of thought have been contending with each other, and there has never been a conclusion. "

Liu Ying, who had been silent all this time, spoke suddenly.

As soon as he opened his mouth, the question was as sharp as a sword, and he really didn't shy away from it.
"I've often heard that Lao Tzu went west out of Hangu and transformed into a Buddha. Can the master verify the authenticity of this theory?"

As soon as these words came out, the other four felt inappropriate.

If you ask this question in front of Buddhists, isn't that a slap in the face?
Unexpectedly, the master in front of him was not angry at all, but instead smiled and said,

“This kind of statement is not groundless in fact.

Lao Tzu rode a bull out of Hangu, turning Sanqing into one breath.

The god Niu is called Fei, and the legend of Fei Tuo's three main gods came to the world originated from Brahmans.

Now the mount of the first incarnation of Shiva is the bull.

The countries of Tianzhu respect cattle as gods, and do not eat their meat. They use "Fai Tuo" to pursue the name of the ancient and barren history, and its custom is due to it.

The Brahman gods and Buddhas are as numerous as the sands of the Ganges River, and the Buddha is only one of them, but he has the most wonderful truth.

According to ancient traditions, various sects have influenced each other a lot, and the difference between them is just like what I said before, all in one word.

It is meaningless to argue whose lord canon is correct.

The Taoist Supreme Master came from Kunlun Heaven, and the Sacred Fire Sect from the Western Regions came from the Shackle Hutian. They are two completely unrelated beliefs.

However, Zarathustra (Zarathustra, a translation of Zoroaster and another translation of Zarathustra, the same person) was also cited by Taoism as Lu Ya Zhenjun Township of the West Kunlun Mountains. .

Mithra, the reincarnation and savior of the Sacred Fire Sect, was cited as Maitreya of Buddhism, and there are many believers in the mountain outside the mountain.

Several gods and Buddhas of the Buddhist Arhats and Heavenly Kings were cited as gods by Taoism.

These intersect and mix, but they are all in the same word, and they do not touch the essence of Tao.

Going a step further, the mutual influence between the scriptures and teachings of various religions also exists.

Take Pindao's Dharma name as an example. Pindao once said that Kongkongkong comes from the "42 Chapters" and all four names are empty, which is just one of many interpretations.

Pindao comes from the Yao family of the later Qin Dynasty, and the "Diamond Sutra" translated by Jiumozhi, the master of the later Qin Dynasty, says that there is no appearance of self, no appearance of human beings, no appearance of sentient beings, and appearance of lifeless people. All these four no appearances can also be called the four voids.

However, the "Dapin Prajna Sutra" regards the emptiness of dharma, the emptiness of inability and inability, the emptiness of self-dharma and emptiness of dharma, and the emptiness of dharma and other dharmas as the four emptinesses.

Why is it necessary to distinguish between the right and the wrong with the different annotations of different Buddhist scriptures?
However, the most widely spread and most influential solution of the theory that the four elements are empty comes from the theory of the four phases of water, fire, earth, and wind introduced from the Western Regions.

The four phases give birth to the heaven and the earth, so they are called the four great elements.

If the four elements are all empty, then the heaven and the earth are empty, and all dharmas are empty. This solution has been introduced by the heretical Brahmans as the right theory of heaven and earth.

Taoists often ask Pindao which of these different interpretations is right and which is wrong.

Once you fall into a similar myth, it is a phase.

In fact, no matter from which angle to explain it, it is a wonderful meaning. In the final analysis, it is empty. "

"Wonderful! Wonderful!" Hearing this, Qing Yun patted his thigh, as if he had an epiphany.

Suddenly, he felt that the eight eyes on both sides were projecting towards him as if he had seen a ghost, so he could only explain with a wry smile,

"I mean that the master's dharma title is indeed sublime.

If you understand the nature of the emptiness of all dharmas, you will be able to realize its wonderful meaning.

For the Taoists who can't understand, this unconventional dharma name can guide them to think dialectically about the empty words and dharmas until they have an epiphany one day.

This dharma name itself is a great memory. "

Empty empty laughing,

"My relatives have a Buddhist relationship!

It is not in vain to come here if you can realize the true meaning of the four things are empty in the effort of this cup of tea.

I don't know if other relatives have also gained? "

Except for Qingyun, except for Ji Zhi, the other three people really couldn't understand a single sentence.

Although Tiezhi could hear it clearly, the Taoism taught by his master had a profound impact on him, and he already had his own understanding and prejudices about the world, so he only listened to it with one ear and out with the other.

However, he was quite interested in Master Kongkong Kongkong's point of view that all religions have the same origin, and he knew that this elder did have real talents and real learning.

How could one sum up the intertwined roots of the ancient religions if he hadn't been knowledgeable about the ancients and the present, and had read the scriptures?

Therefore, his respect for Master is not weaker than that of Qingyun.

Just when everyone thanked them, got up to say goodbye, and walked to the door of the meditation room, Tiezhi suddenly let out a oops, as if he suddenly remembered something.

The eight eyes gathered together again, and Ji Zhi was also quite embarrassed, so he excused himself,

"Before I heard my teacher explain the "Tao Te Ching", I didn't quite understand the section 'If you learn a lot, you don't stay in the middle'.

I didn't know how to learn more and listen more before. What's wrong with it?
Just now, after listening to Master Kongkong Kongkong's lecture, it suddenly occurred to me that the key point of this is not 'learn more', but 'keep in the middle'.

If you don't have insight, thinking ability and judgment, just hearsay will only make your earplugs blind, and it won't necessarily benefit you.

And to recognize through one's own heart, even if one sees and hears nothing, what one gets is one's own ability and knowledge.

The true meaning, now I finally understand! "

"Ruzi can be taught!"

This admiration was not a Buddhist attack.

But at this time, Kongkong's kind smile seemed to be surrounded by a faint golden halo, appearing or disappearing like Buddha's light.

The five bowed down together, although they did not kneel down, how could their piety be misunderstood by their appearance?
"The teacher often said when discussing Buddhism,

Taoism talks about dialectics, and believes that any action has advantages and disadvantages, gains and losses.

Therefore, it is not necessarily better to do more than to do nothing, and it is the right way to make the best use of the situation.

But the pros and cons are too difficult to understand, and even more difficult to grasp.

Many people regard inaction as an excuse, not a method, but they have not seen the door;

But Buddhism emphasizes cause and effect, using good fruits as bait to induce good causes.

The threshold of practice is not high, and it is easy to be understood by the public.

But there are very few masters who can truly understand the true meaning of Buddhism, jump out of cause and effect, know how to cultivate the Tao, not the fruit, and dare to go to hell.

This Kongkong Kongkong is undoubtedly a master who has fully realized his enlightenment. "

It is a very difficult karma to be able to hear an eminent monk of Kong Kong Kong Kong's level personally preaching.
Although several people have different understandings, they all feel more or less.

Therefore, all the way from the meditation room, there are three sentences that are inseparable from Prajna.

Qingyun couldn't help teasing when he heard Jizhi express emotion,

"Second brother, from your tone, it seems that you also have a deep connection with Buddhism?"

"Hey, the master just praised you for your good understanding, why did you forget the truth that all dharmas are universal?
Although the teacher practiced Taoism, he had dabbled in Buddhist scriptures, and even copied and translated scriptures himself. "

"Amitabha, it turns out that Mr. Huayang has never lost his interest in Buddhism. I am honored to hear about it."

Two monks, one in front and one behind, floated over from the corridor on the left at some time.

The reason for using the word floating is because there is no more appropriate word to describe it.

The headed Salman kindly lowered his brows slightly, his eyes were like bright stars, and his posture was extraordinary,

A bright red cassock covered her feet, covering her lower body from swaying while walking. From a distance, it looked like a red cloud was surging, and the wind seemed to be blowing.

Although most of the body of the person behind was covered, his bald head was shiny and could reflect a golden light under the sunlight. Besides Yuanfa monk, who else could it be?
The person in front of him is probably Taoist.

Naturally, Qingyun couldn't overstep the etiquette in front of the master, so he suppressed the excitement of seeing his eldest brother again, and didn't rush up to give him a bear hug, but just put his hands together and greeted him casually.

Yuan Faseng didn't have such a good temper, and punched the three righteous brothers heavily on the shoulders.

Although his "big fist" didn't use any handprints, but it was aimed at the strength of his arms and his flesh and bones like copper, the expressions of the three younger brothers were as wonderful as the statues of Arhats in the temple, raising their eyebrows, staring and baring their teeth Grinning.

However, his own mouth was also wide open, not because of the pain in his hand, but because he was reluctant to do the same to the two charming girls behind him, so he politely showed his teeth and "smiled",
"Come on, let me introduce you first.
This is the bald-haired Ah Xing, the Dharma King of Shanwa Kingdom outside Shanwai, whose Dharma name is Rinchen Chage, or Master Baonian.It is the Taoist system of this temple.

...Master, this is my third younger brother Liu Ying. His swordsmanship is amazing, and his martial arts skills are probably even better than mine.

This is my second younger brother, Zu Dianzhi, a disciple of Mr. Huayang, who is equipped with strange magic weapons, he is simply a Taoist with many treasures.

This is my fourth younger sister, Hu Caiting, who travels all over the world alone, acting like a woman who does not give way to a man.

This is my fifth younger brother, Qing Yun, who has a very high understanding of martial arts and unique swordsmanship.

And this one, this one, should also be a junior junior sister of Tanzong, I heard Yuan Yanming said, what is it called? "

"""""Knock on the blackboard time"""""

This section will talk about Tu Huling. Before that, let's talk about Ran Min.

For ancient emperors and ministers, posthumous titles were comments for a lifetime, and it was not just a matter of just picking a few words.Wu Mourning Heavenly King Ran Min, this Wu Mourning Heavenly King was the posthumous title given to Ran Min by the former Yan after the extermination of Ran Wei.These two posthumous titles are not beautiful posthumous titles.Let's talk about the Wu Mourning Heavenly King first. Compared with the Emperor, the Heavenly King is downgraded.We mentioned before that Nie Yimou's plot to subdue the Xiongnu's Mayi in the Han Dynasty. In this battle, Wuzhou Weishi informed the Xiongnu Da Shanyu and was named the king of heaven.Among the tribes outside the pass, the king of heaven is a title such as the head of the tribe.Ran Min's old club, Empress Zhao Emperor Shi Le, was first called the Great King of Zhao and then the Emperor.This heavenly king made Ran Min one step shorter.The word Wu Mourning is to praise Ran Min's bravery, and it is the place where the Yan army feared (posthumous method: the place of fear is mourning), and this book is also appropriate.However, although the posthumous title of Wu Mourning Heavenly King seems to be resounding today, it is a trick played by King Yan to directly deny Ran Wei's regime.If a posthumous posthumous title of praise is given and downgraded to become a heavenly king, then no one will complain about this subordinate status.

Besides, Emperor Ping is Ran Wei's own posthumous posthumous posthumous posthumous posthumous title. "Posthumous Fa Jie": "Governance without confusion is called peace; deacons with discipline are called peace; benefits without virtue are called peace; governance is clear and provinces are called peace; Bu Gang governs discipline is called peace; restraining disasters and chaos is called peace; reason without responsibility Ping is called Ping; Bu De equalizes government, Ping is impermanent and unbiased; Ping is governed like a stone;In short, if there are merits and demerits, and the merits and demerits are balanced, the posthumous posthumous title can be roughly equal.However, the founding king received a posthumous posthumous title in this dynasty, and it is quite rare for him to receive a posthumous posthumous title.Founding tyrants such as Helian Bobo and Shi Le also received beautiful posthumous titles.Comparing these two words, Ran Min's posthumous title is flat, and the subtext behind it is very profound.

Ran Min and the Qihuo Army have been continuously processed and packaged in modern literary works to become the endorsement of "national heroes".Little did they know that this begging army was a refugee mercenary without any national attributes.According to the trend of the Wei and Jin Dynasties described in Jiang Tong's "Moving Rong Lun", I am afraid that among the begging refugees, there are still more Hu people (poor).For example, Cheng Han, who was the first to establish a state in the Sixteen Kingdoms, was the one who was led by the Li family of the Di people to instigate the begging refugees to capture the state capital and succeed.However, Ran Min was originally the grandson of Shi Hu, a Jie man, and changed his clan to Ran Min. There is no historical data to prove that he was dissatisfied with changing his clan and surname before becoming emperor.And he killed the most serious crimes, and the Chinese he killed were no less than the Hu people.The so-called killing of Hu only started from the struggle for the throne, and he didn't show any mercy when he raised the butcher knife to the Chinese clan who were pro-Jin.Therefore, Ran Min was not highly evaluated in ancient times. Xie Caibo, a great Confucian in the Song Dynasty, even compared Ran Min with Liu Yuan, Liu Cong, Liu Can, Liu Yao, Shi Le, Shi Hu, Fu Sheng, He He in "Mi Zhai Notes". Lian Bobo mentioned these killing stars together, saying that they are "thugs who are rebellious, cruel and slaughtering, there is no human reason, and disasters will never follow."

Due to space limitations, we will discuss the cause and effect of slaughtering Hu in detail below.

(End of this chapter)