Lan Ruochan

Chapter 304 Two Sects Tracing the Origin and Tracing the Origin of the Nine Suns, the Birth of Nine Suns, Fighting Xuanming
Qingyun smiled lightly,
"Whether you can go or not, you have to fight to know.

If you win the battle, you naturally don't have to leave.

If you lose, you won't be able to leave.

But fortunately, at his age, he probably couldn't move anymore. "

"You!", Beihai Caodou was so excited by Qingyun that his chest was inexplicably angry, and the sleeves of his hands flicked, revealing a pair of purple-black palms that looked like dead branches, and he rushed forward.

He chained his palms together and struck out four palms like lightning!
In fact, Qingyun had been on guard for a long time. He used Lingbo's footwork to avoid the first two palms, and then rolled up his sleeves, imitating the Taoist method of breaking the nape, and covered the third palm with his long sleeves.

Unexpectedly, the sleeves of the robe infused with zhenqi were touched by the purple-black ghost claws, and suddenly became as vulnerable as a battered catkin, and unexpectedly shattered out of thin air, flying all over the ground.

Qingyun couldn't help being horrified, what kind of kung fu is this?
Even with Tao Hongjing's internal palm technique, he couldn't crush the cloth that was not strong enough in the air.

So he didn't dare to neglect, and drew his sword to meet the opponent's fourth palm.

Beihai Caodou flipped his wrist, and this palm lightly clasped on the wax of the epee, and immediately retreated with the force, opened the distance, regrouped, and moved the camera.

Qing Yun only felt a cold air piercing into the palm of his hand along the blade of the sword, his whole body trembled, and he shivered!
Fortunately, the Nine Yang Kungfu instinctively protects the heart, and the blood circulates for a week, squeezing all the cold air out of the body.

No wonder that old monster can tear cloth!
It turned out that his palm strength was cold, which could make the fabric brittle, and then disintegrate it with strong force.

Such a domineering skill, I really underestimated him before.

Qingyun murmured so in his heart, but in fact Beihai Caodou was more surprised than him.

The old monster slapped out a palm, but didn't chase after it, it was just waiting for the Xuanming energy to take effect.

Metal conducts heat, but also conducts cold. If he slaps the sword with his palm, the opponent will usually be injured secretly, and his movements will be slow.

Where did this kid in front of him come from?
Why can he remain unmoved?
What kind of footwork was used just now, and it actually easily resolved the offensive of my first two palms.

He has a heat shield on the hilt, or... no, it can't be,
This little baby has not yet reached the crown age, how could it have deep internal strength?
Practicing qi is not something that can be achieved overnight, even if he started to practice in the womb, he may not be able to resolve his famous stunt Xuanming energy so calmly.

What Beihai Caodou didn't expect was that Qingyun's kungfu transformed from Zixia to Jiuyang. Looking at the world, this kungfu may be regarded as the strongest method for invigorating blood and warming up, and the biggest nemesis of Xuanmingjin.

Although Qingyun has encountered many adventures and his qigong has advanced rapidly, it would be too much to say that his internal strength is higher than that of an old goblin like Beihai Caodou who has worked hard for decades. .

It's just that Jiuyang is born to restrain Xuanming, and this relationship of birth and restraint has greatly shortened the gap in cultivation between the two of them.

The two fought again, and both sides had already been careful, not daring to underestimate their opponents.

Bei Hai used the fighting palm technique to open and close to the extreme, the fire in the hall was on the verge of extinguishing, and everyone in the room felt the biting cold, with frost on their eyebrows and eyelashes.

But only Qing Yun who was closest to him was not affected at all, on the contrary, the more he fought, the more energetic he became.

The sweat on the back of Qingyun's neck was steaming, and the purple air was dense on his face. As the blood vessels expanded and his work accelerated, the purple clouds turned red and began to condense slowly, forming nine cloud patterns and three flowers.

Three flowers gather at the top?

This is the legendary state of selflessness that can only be achieved by the unity of spirit, energy and spirit!

It is said that apart from the sage Lao Tzu and the sage Li Shi Xiaoyaozi, there are very few Qi practitioners who can reach this level...

How did this ten-year-old boy in front of him do it?

After Qingyun's adventures, the realm of Qi Gong has become extraordinary, but the realm can only determine the utilization rate of various potentials in the body.

He is still young, and his reserves of strength and physical fitness have not yet reached the peak, and the actual burst of damage is still limited by his physical condition.

But if it takes time, how can this son's future be limited?
The more Beihai Caodou fought, the more nervous he felt. The qigong he was proud of didn't work, and he couldn't get the slightest advantage from the subtle moves alone.

Seeing that Hu Caiting, who was sitting next to him, had a sharp and introverted gaze, it was obvious that he was also a trainer, and the subordinates he brought might not be able to eat them.

It seems that today I want to be kind, I am afraid it is really difficult.

This old fox is not the master who admits death, knowing that he encountered a hard idea, he was already planning a way out in his heart.

The reason why Xuanming Divine Palm is named Xuanming is not simply because of its insidiousness.

At that time, Li Xiaoyao, the originator of qi cultivation, realized the right way, collecting qi to nourish the five elements, the five elements nourishing the five internal organs, and each of the five internal organs has its own spirit.

According to the Daoist "Huang Ting Nei Jing Jing", the word "Kidney God Xuan Ming" nourishes babies, and the dantian belongs to it.

The early Xuanming Gongfa was the earliest Qi-nourishing technique that developed the so-called kidney meridian (adrenal gland) to enhance the function of the human body.

And these evil methods of lying on the ice later are all the redevelopment of Xiaoyao's predecessor's skills by abandoning the righteousness and seeking novelty.

It is precisely because of the magical effect of Xuanming Gongfa to stimulate human potential that it is possible for those Qi practitioners who have gone astray to maintain their vitality under extreme conditions.

Whoever chooses its strangeness also knows its righteousness.

It is impossible to overcome the righteousness, but to use the righteousness.

Beihai Caodou condenses the cold air without emitting it, and simply uses Qi to strengthen it, the effect is even better.

After getting rid of the relationship between life and death, and simply comparing the depth of his background, Qingyun is still a lot worse after all.

But it is not easy for Beihai Caodou to use this to gain the upper hand.

Qingyun stepped on the Lingbo step, swung his sword and palm together, and guarded the door strictly without showing any flaws.

Bei Hai changed his palm and punched, the wind of the fist was hidden in the wind of his sleeves, and there was a loud noise.

Sun Bin Fist!
Sun Bin studied under Guigu, and originally had an indissoluble relationship with Tan Zong, and occupied a place among the five schools outside Tan Zong.

Each of the five outer sects has its own family traditions, and the Sun family's ability lies in their fists and feet.

Pang Juan thought that his military skills and tactics were as good as his senior brother's, but he was jealous of his good fists and feet, so he planned to have him punished in prison and his martial arts were abolished, thinking that he would be the number one military strategist from now on.

In the end, I didn't expect that the lame Sun Bin could also beat him and the mad Pang Juan.

Besides, when Qing Yun saw that the other party had resorted to his own martial arts, he was also surprised.

Among the five outer sects, he had once fought against Zhang and Pang Jijiu, and had also seen the martial arts of the two elders Tian and Su.

Only for the Sun family, he had only dealt with some insignificant juniors, so he didn't know much about the Sun family biography.

But he has also heard of this unique style of fighting with fists hidden in the sleeves.

"How do you know Sun's Fist?"

Qingyun frowned and asked.

Beihai Caodou laughed out loud when he heard the words, his fists became even more violent,
"Sect Master Qing didn't know that Wu and Fuyu were one in ancient times,
My Beihai family used to belong to a family in southern China, why can't I learn Sun's boxing?

I saw this kid swaying here and there, I don't know where he learned the evil heretics,

Let you experience the authentic Tanzong footwork today! "

To learn Sun Binquan, you must first practice Sun Binbu well.

Sun Binbu is the originator of all contemporary swimming footwork, mainly relying on the change of the axis of the T-shaped step to change the direction of attack frequently and freely.

"""""Knock on the blackboard time"""""

The cute boy is actually a master of martial arts?
right!Sun Bin is indeed a master of martial arts.Sun Bin boxing is still passed down to this day, the hidden boxing in the sleeve, elephant trunk boxing, and Sun Bin step are its most notable features.

According to what was said in the previous chapter, in this section we will analyze the origins of Li Jing and his son.

This year, there has been a widespread saying that Chinese pagoda architecture originated from India, and the image of Li Jing and his son also originated from India. These Indians really don’t know what kind of brains they have.Friends who insist on reading from the beginning of this book to the present should probably have some understanding of the ancient Indian culture. What kind of cultural system is there in a so-called "civilization" that has not even formed written characters?

The pagoda is a concept derived from the pagoda, which is not bad.But a pagoda is a pagoda, and a pagoda is a pagoda.

Buddha is budda, and his original meaning is Buddha.The stupa that enshrines the Buddha's body relics can also be called a stupa, but the standard name should be Stupa.Its style is the common Buddhist altar in the snow area, which is shaped like a clock and has a spire (see Easter egg chapter).In order to show respect for the Buddha, sometimes several steps are built below it. The so-called seven-level pagoda, the number of steps is the number of steps.The Buddha respects the seven treasures and respects the seven.

Therefore, the pagoda has nothing to do with the Chinese Pagoda in terms of function or appearance.

But the stupa always has a name in China.Pagoda is a free translation of pagoda. "Ji Yun": The tower is tired of soil.Pagoda means earthen platform in ancient Chinese, and it was later used to refer to Buddhist pagoda.

The Chinese tower building is a derivative of the Chinese civil building.In the native Chinese Taoist belief, it is noble because of its respect for heaven.King Yin built Zhaixing Terrace, King Goujian of Yue built Langya Terrace, and Wei Wu built Tongque Terrace, all of which have buildings similar to today's pagodas.We said before that when Buddhism was introduced to China, it accepted the transformation of Taoism and Confucianism when it landed.Not only that, but the buildings of Buddhist temples have also been improved according to the Chinese style layout of halls and buildings with scattered heights.

However, the fusion of the appellation of tower building and pagoda did occur in Chinese Buddhist temples.In Buddhist temples in China, Indian pagodas are generally located in the pagoda forest of the temple, where relics and sloughs of eminent monks are stored.The Chinese pagoda is generally the main building of a functional temple.There is no correlation between the two.Therefore, the theory of pagoda construction coming out of India can be stopped.

Next, we will talk about Li Jing, the King of Tota.There are many rumors that King Tota Li is the incarnation of King Bishamon of Buddhism? !
What about the evidence?
Let's first get to know this Bishamon Heavenly King. This brother is indeed an introduction god. He is the North Duowen Heavenly King, one of the four heavenly kings who guard the gates of Buddhism and Taoism in China.Its Buddhist image is holding an umbrella in one hand and a mink in the other. It is the prototype of Molihong and Molishou in the novel "Fengshen Yanyi".In addition, he also has an image of holding a halberd and angry eyes.

For example, "Zhou Chang Shi Fang's painting Bishamon Heavenly King Song": The great halberd of the subduing demon is held in his hand, and the long sword leaning on the sky is used to cross the gentry.

Before "Fengshen Yanyi" and "Journey to the West" were written, King Bishamon was King Bishamon, who had an independent godhead in the Chinese mythology system.There are no classics that say that King Bishamon holds a torta, and there is no classic that links it with the name Li Jing.

Li Jing, whose prototype is the military god of the Tang Dynasty with the same name, Li Jing, one of the three heroes of the world.He is not only a strategist, but also a Taoist. He once commented on the Daoist "Yin Fu Jing", namely "Yin Fu Ji".We have said before that the godheads of Taoism are heaven, earth, emperor, teacher, and sage, and it is a kind of ancestor worship culture.Li Jing, as the most prominent military figure in the Tang Dynasty, was born in the Li family, one of the most influential Taoist families, so it is reasonable to be admitted to the god class.He was knighted in the Tang Dynasty as the Duke of Wei, so he was also called Li Weigong.Guard has the meaning of guarding and protecting, so the king of Tota in the fairy world is also the function of protecting the fairy class.In the later Jin Dynasty, Shi Jingtang later named Li Jing the King of Lingxian. This is the true source of Li Jing's true Taoist god, the king of inspiration.

Some people in later generations tampered with the "True Spirit Position and Industry Map" and named King Bishamon before Li Jing. This is an obvious forgery.The origin of the "True Spirit Map" has been mentioned in this work.Tao Hongjing's encyclopedia never appears the word Shamen.

Others pointed out that the pagoda entrusted by the King of Tota is a symbol of Buddha.You see, why do we have to talk about the concept of towers first?The thing held in the palm of King Tota, you tell me it is the altar of Buddha?Indian pagodas and Chinese pagodas are completely different things.

The pagoda entrusted by Li Tianwang has a name - 33 days of gold pagoda.

This 33 heavens has a meaning.Taoism originally said that there are nine heavens ("Taixuan Jing") and the earth enters the underworld. Buddhism originally said that there are nine heavens and ten earths, and later evolved into 28 heavens.The Taoists looked at it and said, no, it seems that their way of adding is advanced, and we can’t be compared, so we have to add.Therefore, Taoism explored the underworld for eighteen levels, and added four Brahma heavens to the 28 heavens of Buddhism, making a total of 32 heavens. This is the heaven of Buddhism.After 32 days, there is the Taoist Daluotian, which is above the Buddhist heavens, and it is No. 30 for three days.Li Jing is also a Daluo Jinxian.

Therefore, the meaning of 33 originally contained the meaning of "Fengshen Yanyi" that Buddha is originally Tao, and Taoism surpasses Buddha.The standard of the golden pagoda is also a standard Chinese pagoda.

Later, because the number 33 is not an auspicious number, Taoism added three layers of Sanqingtian between 32 Tian and Da Luotian, making up the number 36 and 81, which is considered auspicious. "Taishang Laojun 27 Hua" believes that each of these nine days produces three qi, and each qi is one day, making up 36 days.Through these nine days, it is 36 days.It can be regarded as an integration of the nine-day theory and the [-]-day theory.

The earliest classic that recorded Li Jing in the fairy class was the "Three Religions Searching Gods Encyclopedia" in the Yuan Dynasty.The book counts the gods of Confucianism, Taoism, and Buddhism in detail. Among them, Li Jing is clearly listed in Taoism. He is the Daluo Jinxian under the Jade Emperor. The source of Nezha beating and killing Empress Shiji in the novel Romance.

Again, before the rise of novel culture, King Bishamon was never tied to the concept of Li Jing.The images of the two are completely different, so Li Jing said that it is okay to go out of Bishamon.

The difference is that Nezha and King Bishamon are somewhat related.But this association is based on false perceptions.This may also be the only logical point for later generations to make a reverse association between Li Jing and King Bishamon.

King Bishamon had a son named Nalakuvara, who was once abbreviated as Nazha.The one here, pronounced na, is different from Tang Yin, but modern modern. The word "that", because it is used to transliterate the pronunciation of na a lot, has also changed in Chinese pronunciation, deviating from the original pronunciation ne.

Nezha is Nezha, which is another taken-for-granted statement.Because Narajuva is a very funny supporting role in Indian myths and stories. In "Ramayana", Narajiva, whose fiancée was raped by his uncle and villain Ravana.Therefore, he used a curse on his uncle, causing Ravana to obtain the permission of Narajiva before sex with a woman, otherwise he would die by headshot.This curse ends up protecting Sita, the lover of the protagonist Rama. In the "Bhagavan Purana", Narajiva was cursed into a tree because he watched the goddess taking a bath together with his elder brother.In the end, the two trees saved Heitian and turned into human form again. The "Buddha Says Jataka" also mentioned Naluojiupo, saying that he was a court musician who had an affair with the queen.

None of these images can match the Chinese Nezha.

The so-called Nezha came out of the Buddha's scriptures:

Jin Dynasty "Buddha's Action Praise": The king gave birth to the prince, the king of Bishamon, and Naluojiu, and all the gods were very happy.

Li Jing is not mentioned here, and Nezha is not mentioned here, which is completely attached to the posterity.

"Taiping Guangji" Na Zha offered the tooth of the Buddha, only saying: "Xuan Gu looked at it, it was a young man."

There is no description of Nezha today.

The earliest surviving book that mentions Na Zha returning his flesh to his mother, his bones to his father, and three heads and eight arms is "Jingde Biography of Lantern Records".

This is indeed a Buddhist classic, which belongs to the Zen light path.The originator of Zen is Bodhidharma, who made the scene in this work. The so-called Chuan Deng Lu is the hand-written notes handed down from generation to generation.First there was "Zu Tang Ji" and then "Five Lanterns". "Jingde Biography of Lantern Records" is the first of the five lanterns.

But this book is not from a certain eminent monk, but from the royal family, which Song Zhenzong asked the great scholar Yang Yi to sort out.

Song Zhenzong himself admired Taoism, but he could not help Buddha.While organizing Dao Zang, he also corrected the mistake of destroying Buddha in Huichang.Yang Yi himself is a serious Confucian student.Which culture is the Zen quotations compiled by him?

Nezha's "Na" actually comes from Nuo.As we have explained before, Nuo is the etiquette of sacrifice in the Central Plains. "The Encyclopedia of Three Teachings and Searching Gods" also mentioned Li Tianwang's three sons when he mentioned his three sons, using the original character of Nezha, not the "Nezha" with different sounds and meanings:

Nezha was originally a Daluo Immortal under the Jade Emperor, six feet long, with a golden wheel on his head, three heads, nine eyes and eight arms... Conceived by Li Jing, the king of Tota, and his wife Suzhi.He gave birth to the eldest son Junzha, Cimuzha, and his third son.On the fifth day of his birth, Nezha bathed in the East China Sea in his incarnation, set foot on the Crystal Palace, and flew straight up to the Pagoda Palace.Because of stepping on the palace, the Dragon King was angry and asked for a fight.After seven days of division, he was able to fight and kill Kowloon.The old dragon had no choice but to mourn the emperor, Shuai knew it, and the dragon died under the gate of heaven... Shuai cut his flesh and bones to return his father, and embraced the true spirit to seek perfection at the side of the World Honored One.The World Honored One thought it could subdue demons, so he cut the lotus water chestnut into the bone, the lotus root into the flesh, the shank from the tie, and the leaves into the clothes and gave birth to it...

This story has several firsts: the first time the original character of Nezha was used, the name of Jin (jun) Zha Muzha was mentioned for the first time, and the cause and effect of cutting the flesh back to the father was told for the first time (killing the dragon, being sued by the Dragon King) Shangtianting), the first mention of the lotus (lotus) flower incarnation.It is the most accurate and complete record about Nezha.

The story has an obvious Taoist background.Because although there is a dragon king in Buddhism, it is actually a creature with a snake body and a human head, not a sea dragon king.

On the other hand, "Chuan Deng Lu", although there are sentences such as "returning the bones to the father" in it, it does not tell the cause and effect of the story, and it also lacks the source support of Buddhist classics.Is it clear at a glance who copied whom?Although "Chuan Deng Lu" was written a little earlier, the original story is obviously not a Buddhist classic.

It can be seen that Li Jing and Bishamon, Nezha and Nazha (Narajiupo) are all different people.This article uses Li Jing's name in the Southern and Northern Dynasties, which is actually a cultural borrowing just like "Fengshen Yanyi".

(End of this chapter)