Lan Ruochan

Chapter 307 The Sutra of Poison Invasion
The lingering fragrance in the hand awakened Qingyun's subconscious mind.

Just now, when he was doing the exercises, he touched the soft cloud of Qimen, and his bones and fragrance wove layers of thoughts, which flowed back to the sea of ​​consciousness.

Qingyun suddenly felt a surge of dryness, and felt a little uncomfortable all over.

"What are you dawdling about, do you need me to avoid it?"

Cai Ting laughed.

"No, no, this hot spring makes me dizzy. Let me take a rest."

"I can warn you, you are not allowed to talk nonsense about what happened today.

Otherwise, don't blame Fourth Sister for being so rude! "

While dressing, Hu Caiting "educated" Qingyun softly, not at all looking angry.

But Qingyun thought that the fourth sister was really annoyed, so he hurriedly responded, tried his best to suppress the evil fire in his heart, divided the ripples, and leaned towards the unconscious Nuo Zha.

With Hu Caiting's appearance and guidance, Qingyun guided the Nine Yang Qi according to the method just now, and pulled out the cold poison for Nuo Zha.

"What! No response yet?"

Hu Caiting actually has a deeper memory of the healing period just now.
Once he is sane, no need to meditate,

Second, after all, she is older and her body is more sensitive.

So just after Qingyun's massage was over, Hu Caiting knew about it even before he stopped gesturing.

Qingyun let out a breath slowly, opened his eyes,

"It seems that the third son's injury is much more serious than yours. This time he didn't remove it completely. I will try again."

Qingyun pushed Nuo Zha twice again according to the law in the hot spring, and the third son in the spring shuddered, and his lips began to move slightly.

"Fourth sister, go and call some people from the Li family."

Cai Ting replied yes, and immediately rushed to the front yard.

Li Jing was unable to move at this time, and it was the eldest son Li Jinzha who came.

After Qingyun pushed the blood across the palace again, Nuo Zha seemed to have regained some consciousness, but his face was ashen and his eyes were still closed.

"Brother Qing, my third brother, is he better?"

"Hey, let me try again.

Brother Nuo Zha was seriously injured, fearing that the cold poison was too strong and penetrated deep into his skin,
I'm afraid it's not enough to rely solely on my internal strength and the efficacy of the hot spring.

Depending on the situation, moxibustion is needed. "

"Moxibustion?" Jin Zha said in surprise,
"Hey, there's nothing else around here, the best wormwood is everywhere.

The Water Margin where the Sun Wu tribe lives on the opposite bank is called Ai Hu.

When the merchants in the Central Plains came to Baishan Heishui to buy mink fur and old ginseng, they would also bring some wormwood with them from time to time.

Not only can it be used for moxibustion, it can also be used to make sachets, and it is also excellent for weaving mats and shoes.

In our local dialect, this kind of wormwood is called Wulacao, which is an indispensable decoration for Heishui sacrifices.

Oh, I'm going to get ready, I'm going to get ready. "

Jin Zha hurried down and ordered his servants to prepare for moxibustion.

Qingyun took another deep breath,

"Based on my current internal strength cultivation, pushing the palace for the third son again today is the limit.

I hope he has his own destiny and can survive this time. "

After practicing Zhou Tian again, Nuo Zha's lip color has recovered slightly, and his breathing has become much stronger. Although he is not awake, he feels that his life is safe.

At this moment, Li Jinzha came back in a hurry, saying that all the tools were ready and moxibustion could be done at any time.

Qingyun's moxibustion was learned when Liu Ying was in a coma with Zu Tingzhi. Not only was he taught by a famous teacher, but he also had a wealth of clinical experience.

But when it came to theory, he was still a long way off, so he asked Jin Zha,

"Is there any doctor in Chen Tang who is good at moxibustion?"

When Jin Zha heard this, he immediately panicked, how to do it?This genius doctor Qing just prescribes prescriptions and doesn't care about taking medicine?
He scratched his head wondering,

"To tell you the truth, Tangun, this...

There was indeed a moxibustion doctor in Chentangguan,

But he made trouble with Beihai Caodou, and he was already beaten to death. "

"Then is there a copy of the "Huangdi Neijing" here?
"Yin Yang Eleven Meridians Moxibustion Classic" can also be used. "

"Huh? There seems to be a copy of the "Huangdi Neijing" copied from my mother's place. I'll look for it right now."

Jin Zha left in a hurry again, Qingyun ordered Caiting to say,

"I moxibustion moxibustion according to the order of massage just now.

After a while, the scriptures arrived, and the fourth sister helped me find an essay called "Bone Empty Theory".

I remember that chapter talked about the method of pulling out the wind evil and cold poison in the bone marrow.

It's always safer if we do both. "

Qingyun had read the entire "Internal Classic" at Quanyuanqi. Although he didn't have a photographic memory, his memory was excellent, and he still had an impression of the main points of each chapter.

The room was filled with the unique fragrance of wormwood when it burned. Qingyun first performed moxibustion according to the symptoms of the disease, and then followed the scriptures of Hu Caiting for another round of standardized operations.

Surrounded by Jin Zha and many servants of the Li family, the injured third young master finally opened his eyes slowly.

"It works! It really works!
Tangun is really a miracle doctor!

Thank you Tangun!Thank you Tangun!
Hey, third brother, you, how do you feel now? "

At this time, Jin Zha was extremely excited, and quickly ordered his servants to first inform his father and Mu Zha who stayed by his side.

Nuo Zha coughed a few times, probably because he was too weak to speak too much, and just kept shouting cold.

Jin Zha ordered people to place charcoal fires around the Hu bed. Everyone was sweating on their foreheads, but Nuo Zha was still afraid of the cold.

But after a while, Mu Zha also arrived with Li Jing supported.

After all, Li Jing is a man who has seen the world, he saw a group of people creating chaos in the house, he first pushed away all the idlers, leaving only Qingyun, Caiting, and the three Li brothers.

"Tangun thinks that the child's condition will turn around?"

Qingyun was a proficient in medicine, and it was the first time he encountered such a weird palm injury, so he was naturally not sure what to do.

Since Li Jing asked, he could only tell the truth, Nuo Zha's condition has improved, and he will have to act according to the law for a few more days before making a conclusion.

So Qingyun asked Da Bangchui to go back to report the letter first, and he and his senior sister lingered in Chentang for a while.

While discussing his wife's funeral, Li Jing also had to care about his youngest son's condition, and he became more and more haggard.

Fortunately, Nuo Zha's health is indeed getting better day by day.

At the seventh day's mark, his physical strength also recovered a bit, and he could barely get out of bed and walk, but after doing a little strenuous activity, he shivered again and again.

A few more days passed like this, but there was no improvement.

Li Jing's temples turned white with worry, and he took the time to have a secret talk with Qingyun.

This time, Qing Yun's estimate was even more conservative.

"Based on my current judgment, the third son is suffering from excessive cold poison.

Although relying on moxibustion can control the condition, it cannot be completely cured.

If you really want to make a last-ditch effort, you may have to find the Land of the Sun,
Ordinary hot springs or charcoal fire environments are not enough to remove residual poison. "

Li Jing pondered for a while, and tried to ask,

"The Land of the Sun...does it mean the crater?"

Qingyun's heart skipped a beat when he heard that, crater?
I heard that Mrs. Xu's hermitage is somewhere in the crater?
It's just that the mountain is blocked by heavy snow and there is no way to enter. Does Li Tianwang have any good ideas?

Li Jing said leisurely,

"In this vast white mountain, there is only one active crater.
Thousands of miles away from here is the sacred mountain Tutai, where Sumo and Mazi come out of two waters.

Because of the harmony of water and fire, and the coexistence of yin and yang, the Great Wei Guoshi cited it as a blessed place, living in seclusion on the top of the mountain and opening an altar to practice swords.

There are few people there, and no one can climb to the top in winter except those experienced tourists..."

"""""Knock on the blackboard time"""""

Today is the beginning of spring, on this festive occasion, let's not talk about other things, let's talk about this beginning of spring.

The reason why Lichun is called a festive season rather than an ordinary solar term is because in the old Chinese calendar, Lichun used to be a symbol of the New Year.It is the beginning of a cycle.

The solar terms in China are inseparable from the weather. The so-called solar term is a subdivision of the year and a calibration of the periodic return of the sun in the ecliptic (the sun's trajectory relative to the earth).Similar to the Western zodiac method to mark December.

But the zodiac method is very inaccurate. We know that the so-called twelve constellations of the zodiac do not divide the zodiac equally.With the emergence of Ophiuchus, the No.13 constellation that intersects with the zodiac, the zodiac is already a symbolic sign.This is also one of the main reasons for the decoupling of the modern Western calendar from astronomy.

In China, there are two methods of determining solar terms: astronomical and non-astronomical.

Astronomical method, similar to zodiac observation.In ancient China, the North Pole was used as the center and the Big Dipper was used as the pointer to observe the rotation and transformation of the star field.Divide the dome of the sky and find 24 nodes, twelve of which are called festivals, which represent seasons and symbolize the beginning of the month, and the other twelve, which represent the middle of the month, are called Zhongqi, collectively known as solar terms.In summary, this method is an idiom that we often use now-the stars move.

Friends who have read the common sense about the return of the moon phase in the content on the blackboard before have discovered that there are two definitions of the moon in the Chinese calendar.

good!This is the core of the Chinese lunar calendar.

The month of the lunar calendar is a synodic month, which is calculated according to the phases of the moon.The solar terms are based on the study of the solar return.There is a precession difference in the calculation of these two months.

Why does the lunar calendar use two different calculation methods of moon phases and solar terms to determine the month?This involves the leap month rule of the lunar calendar.

The lunar calendar mostly has 30 days in January, and the twelve months only have 360 ​​days. There is a huge precession difference with the solar return, so periodic leap months are required.So how many leap months should each leap month be, how to determine, are there many children with big question marks on their heads?
If you look through the old almanac, sometimes leap three, sometimes leap five, it seems that there is no rule.It is not.

The solar term reflects the return of the sun, so the cycle of each "month" is longer than that of the synodic month.Therefore, although according to the cycle, under normal circumstances, there should be one festival in each return month, and one qi corresponds to the solar term month, but after a long period of accumulation, there will inevitably be a phenomenon that there is only one festival in a certain month, and there is a lack of one qi.At this time, we need to use the leap month to make up.

The non-astronomical measurement method of the solar term is to find the law of the return of the sun through the standard projection length.

This method has no advantages or disadvantages with the astronomical method and should complement each other.We cannot say that after the invention of the standard, the shifting of the stars has lost its meaning.

The ancients could understand the journey of the sun and the moon under the premise of the same reference object through stargazing.Night and day are not impressive, replace it with fighting.All in all, the core of the lunar calendar is still stargazing.The gauge is an auxiliary tool for correcting the sun's return to the pole.These two measurement methods have coexisted for a long time.

As early as in the prehistoric Taosi cultural sites, guibiao buildings have appeared.And until "Huainanzi Tianwen Xun", it is still the authentic way of judging solar terms.Therefore, the standard method and the Douzhuan method are divided by Han, and there is no saying that the standard method eliminates Douzhuan.No matter what Chaotianjian, "Dou" is the key observation content and the key to the calendar revision.

It is also a calendar that respects the return of the sun. It is more practical to use the beginning of spring to confirm the new year than to use the Western calendar on January [-]st.Because the beginning of spring is a special position for the return of the sun, and it is also an important node for climate change.But the first day of the first month in the Western calendar seems quite random.

The author did not refer to the first day of January in the Western calendar as New Year's Day, because New Year's Day is a borrowed noun, which originally refers to the first day of the first month in Chinese.It should be pointed out that in Chinese history, the first month is not necessarily January.The first month of the lunar calendar is in January, because Yu has the Central Plains, Kyushu is designated, and it is determined by the solar terms of the Central Plains.And Shang regards winter and December as the first month.Qin regards October as the first month, because the Big Dipper points to the west and north in October, which is the place where Qin Longxing.After the fall of the Qin Dynasty, the Han revived the summer calendar and took January as the first month, and the first month of the first month was called New Year's Day.

Let’s take a closer look at the knowledge points in the previous chapters—the Han River is also the Xia River, and the Suiguo (Baoguo) in the Hanshui River Basin is Fangguo (Xia Royal Family) who went through the Xia, Shang, and Wednesday dynasties.Han Gaozu Liu Banglong Xing Hanshui, restored the summer calendar.Is there some subtle connection between these?

Xia Chaocun does not exist, what is there to argue about?Xia culture has always existed, and penetrated into our astronomy (calendar) and geography (Kyushu division, the remains of the Yellow River).

Although this chapter talks about solar terms, we can find out how three-dimensional the ancient knowledge system is when we combine all the knowledge.

Astronomy and geography are always corresponding.For example, in "Preface to the Pavilion of the King of Teng", it is mentioned that (Jingchu) stars are divided into wings and ground is connected with Henglu.What does it mean, that is to say, Jingchu corresponds to Yisu and Zhensu, which are geographically between Mount Heng and Mount Lu.With this layer of connection, the rules of the Kyushu division and the sky division are particularly tall.Geographically, the geographical counterpart of the concept of star shift is Sinan and the compass, and Sinan's spoon-shaped pointer is a tribute to Dousu.

Therefore, the core of ancient astrology has never been divination of good and bad luck, but the changes of the calendar, festivals, seasons, and regional agricultural seasons.Every government official of the Tianjian Division that we are familiar with, their most famous work must not be a book of numerology and astrology, but calendar arithmetic.Therefore, the Tianjian Division is a highly theoretical natural science institution.On the contrary, the so-called easy-to-learn numerology people are all philosophers, and most of their research is the way of dealing with people, the science of seeking good luck and avoiding evil, rather than the so-called witchcraft.

All the conclusions of over-demonization are the product of future generations' half-knowledge and far-fetched conclusions.

We talked about Dunjia in the previous chapter, which is a method of strategic analysis. "Book of Changes" is an answer and advice for different objective situations, and the so-called "Tui Bei Tu" is roughly the same.

What people think is abstruse and obscure knowledge is often because they don't understand it.As with many of the examples presented in this article, technology is indistinguishable from magic that is not understood by the general public.In the same way, the 5000-year Chinese culture is not about monsters, forces, chaos, or gods.If you have no concept of the overall oriental cultural system, and just catch a glimpse of it and laugh at it, in fact, clowns are nothing more than this kind of person.

(End of this chapter)