Lan Ruochan

chapter 32

Although the three elder brothers persuaded him together, Qingyun still insisted on following them to the Siyi Pavilion with a pair of red eyes.

The crowd couldn't help it, so they had to let Liu Ying go with him by the arm, leaving Yin Seke to take care of Caiting alone.

Between Jiekong Hall and Siyi Hall, Feituo Hall is separated.

Everyone really didn't want to be wasted by that nagging Brahman master, so they all quickened their pace when they passed by Fei Tuo Hall.

It was almost time for the opening of the scriptures, and many believers kept coming,
He Zhi needed to protect the two brothers behind him who were slow to move while supporting each other, so he didn't dodge deliberately, so he brushed against a tall figure who was wrapped in a robe and walked briskly with his head bowed.

Jizhi only felt that the place where his elbows fell was soft, which was very useful, but the other party let out a haughty shout, and two cold lights stared directly at Jizhi's face.

Ji Zhi hurriedly bowed to the ground and kept apologizing.

The girl had a murderous look on her face, as if she rolled up her sleeves and was about to fight.

But when he met a scholar like Tiezhi, it was not easy to get angry, so he could only let out a cold snort from his nose, and walked away blushing.

Monk Yuan Fa shoved him with his shoulder, with a smirk on his face,
"Hey, that girl is quite handsome! The figure is also hot enough. How is it? Doesn't it feel good?"

He was so embarrassed that his cheeks were purple.

Of course he is not a twitchy character, but his family has been very strict since he was a child, and the etiquette of intimacy between men and women has always been strictly guarded, where has anyone made such a joke?

It was also the first time for Qingyun to see Junzhi like this, so he couldn't help but joked,

"Hey, big brother, you don't know something. My second brother, but the fate of the princess beheaded, the non-princess is not in the eye of the eye."

"Oh, this is not easy.

The princesses of the State of Wei usually marry princes and princes when they are eleven or twelve years old.

It seems that the important matter of the second brother can only be resolved by returning to the Southern Dynasty. "

If it's about discussing morals and debating scriptures, our eldest son is naturally capable, but when it comes to teasing men and women, he doesn't know how to retort, so he can only speed up his pace, find a young novice monk, pretend...ah, it can't be said to be fake, By the way, I inquired about the residence of Dalian Hezu.

Everyone found the meditation room shown by the little monk, but found no one in the room.When he was annoyed, he was about to leave when he saw many long red eggplants drying on the roof.

Qing Yun said happily, "Isn't this Wu Jiao?"

When Ji Zhi heard the words and looked around, it was indeed Wu Jiao that Xiao Zu Ying talked about in the Prince Anfeng's mansion that day.

Yuan Faseng and Liu Ying had never seen this thing before, but they just listened to Dian Zhi and Qing Yun's dictation of the deliciousness of the red oil pancakes that day, and the saliva was flying all over the place, and the gluttons in their stomachs were also seduced and squirmed.

At this time, a monk who was ordained came and saw the people talking about the hot peppers drying on the roof, so he bowed his head and said with a smile,
"It's rare that in this kingdom of heaven, there are people who know this thing. The poor Taoist thought it was a unique ingredient of the evil kingdom."

Qingyun was an acquaintance, so he told the story of King Anfeng's night banquet again.

The bhikkhu clapped his hands and laughed,
"The batch of spicy ingredients that day actually came from the poor.

Pindao came from a ship tens of thousands of miles away, with dozens of people in the same boat, wandering in the full moon, after several storms.

The fellow clansmen either died in Wang Yang's death, or died of illness, only Pindao escaped ashore by chance, and he was penniless.

Fortunately, Pindao is addicted to spicy food, so not all the peppers that he brought with him for the meal were rotten.

All the way here, I finally found a place to settle down, so I tried to plant some, and the first batch was produced this year.

A few days ago, I met a comprador of a big family at Gou's Ji, so I gave him some as a gift and asked him to find some cooks to try.

If there are people in the Celestial Dynasty who like to eat spices, the poor Taoist can be regarded as a disciple. "

It was only then that Qingyun realized that Sheng Xiao'er had also been mistaken, and that these exotic species were not Wu ground peppercorns.

During the conversation, I learned that the other party was Huishen, a traveling monk from the Fusang Kingdom, who lived in a monk's house with Dalian Hezu, Suwo Gaoli, and Yuwenyu.

The three of them traveled together for alms today, and they probably won't be back until evening.

Everyone simply wanted to wait, so Qingyun asked Huishen for some hot peppers, and showed off his skill of stealing the red oil from his teacher.

Huishen himself had never tried this way of eating, and naturally he was full of expectations after hearing Qingyun's vivid explanation.

However, there were no finished pancakes in the monastery, so Huishen took everyone to the kitchen to beg for some pancakes, and watched Qingyun's cooking method.

Fresh chili dipped buns, the few people who ate it were both painful and happy, and they were laughing and joking with each other.

Foodie friendships are never too late to meet each other.

What exactly is the Fusang country, even Li Zhi doesn't know.

He only knows that Fusang is a legendary sacred tree that was born in the sun, and it has always represented the landmark of the Far East.

People in the Central Plains believe that the land of the extreme east is in Qilu, and Qilu is Fusang.

People in the Central Plains gradually realized that the land of the extreme east was in Han Zaiwa, and that was Fusang.

But the monk in front of him seemed to come from a farther place, which was beyond his knowledge.

So Huishen began to explain to everyone that in the east of the Wa Kingdom, there is a vast sea of ​​Guixu.

Choose the season, the ocean current is eastward, sailing for more than a month, and his hometown is more than [-] miles away.

Qingyun was very curious about the hibiscus tree, so he asked about its shape.

Huishen thought for a while, and from what he saw, if there are plants everywhere in his hometown, but he has never seen plants in the Central Plains, then there are indeed plants.

That kind of shrub plant is somewhat similar to the bamboo shoots in the Central Plains. It climbs steadily, but its vitality is extremely strong, just like the legend. It can grow in the sun even in the desert evaporated by the sun. It may be a hibiscus tree.

Some hibiscus trees also bear fruit, which grow like pears, and their leaves are like paulownia, red in color, sweet and juicy, very delicious.

Everyone was surprised to hear it, and continued to urge Huishen to tell about the customs of his hometown.

Huishen also spoke vigorously, saying that what the people of Fusang believe in is heretics, and the sacrifices dance with dog heads on.

There are exotic flowers and fruits all over the country. There is a kind of leaf that can make people excited after eating, causing hallucinations and madness. There is also a sacred cow with horns several feet long...

Listening to these four brothers, sighing and booing from time to time, most of the day's work passed in a flash.

In the evening, the three Kuhaha brothers pushed the door open and entered. No need to ask, they must be the rightful lord that the elder is waiting for.

As soon as you enter the room, the aroma of chili oil permeates three souls,
They have seen money, seen beauties, and their ascetic hearts have never been moved, but when have they been so tempted?
So without a few greetings, the three of them joined the gluttonous battle group.

Look at the momentum of swallowing everything, as long as you send the steamed buns dipped in pepper to him at this time, what do you want to ask, and there is no reason why you can't tell the truth?

Especially this Dalian Hezu is really a cheerful person, chewing buns in his mouth, he is still eloquent, spraying the dregs of buns flying all over the sky.

China came out of Kunlun. Although these tribes outside the customs are rude, when it comes to ancestors, they all have a lot of background.

He started with Changsheng Tian Tengri, and Qi Lian and Qi Lian are actually words of the same origin.

Qilian is the sky, and Dalian is the greatest in the world, a born noble.

The Dalian Clan has always been hereditary in the Gaoche Kingdom as an elder seat equivalent to the Prime Minister of the Central Plains, but in recent years it has been a little withered, but it was overshadowed by the later Di Clan, which is a bit unsatisfactory.

The Japanese Su Wo Gaoli kept nodding in agreement, because the Dalian family also had a deep connection with their country.

At this time, the political system of the Wa Kingdom was still very close to that of the tribes outside the pass, and their prime minister was also called Dalian.

Now the six Dalian clans in the middle school check and balance each other, the royal power is declining, and the political situation is chaotic.

Su'er's family was originally a wealthy family who crossed from China, and at this time some clansmen had to choose to cross back to their homeland to avoid the limelight temporarily.

Soga Goryeo himself was actually born in North Korea (such as the wedge at the beginning of the book, the peninsula was called North Korea in ancient times), and the nobles of Wa and Baekje intermarried, so he and Baekje's Ubunpo still have cousin friendship.

Yuwenzhao comes from the Yuwen tribe of Xianbei, and the customs of Xianbei tribes are different. This Yuwen tribe has a characteristic. They have the custom of bald head, which is to shave their hair from the forehead to the top door, and grab a bun behind their heads. , this hairstyle is easily recognizable in the crowd.

The ancient Yuwen Department and North Fuyu are good neighbors to each other, and they work together to help the wasteland of Liaodong.

Later, Fuyu, a native of Wu, came from the south and built a small country south of the Han River, called Shiji Kingdom.

Because the Tenji Kingdom was often threatened by the Goguryeo tribe in the north, it had to recruit troops, so it called itself Nanbuyu to win over the tribes.

This branch of Yu Wenxuan had defected to the Shiji Kingdom at this time.

During the Three Kingdoms period, the king of Wu sent hundreds of boats to help the sea, and sent more than ten thousand soldiers and horses to the north to join Gongsun Yuan. As a result, when the soldiers and horses arrived, Gongsun Yuan had already surrendered to Wei.

Gongsun beheaded the envoy of Wu in order to show his loyalty, so that more than ten thousand troops from the state of Wu were stranded in Shiji.

What was the concept of thousands of soldiers in the peninsula at that time?
Even Goguryeo, a rich family living in the four prefectures of the Han Dynasty, does not have such strong soldiers and horses!
Therefore, the Ten Je Kingdom changed its name to Baekje and became a big country on the peninsula.

In this batch of Wu army, there is a general named Yu Shuo, who is the grandson of Yu Fan, a famous minister of Eastern Wu.

He knew that there were also many Wuyue immigrants in the Wa country in the sea, so he took the initiative to ask for a mission to the Wa country, which opened the high-level contacts between Baekje and the Wa country.

There is a Yu family who came from the far west of Yuyuan. The west is called Qin and the south is called Chu. Shuo is the crescent moon. The ancient city of Gongyue is in Yuyuan.

Therefore, in the history of the Japanese kingdom, this section is recorded as Taiqin (Daxi) Gongyue Jundu, which actually talks about one thing.

Since then, the Wa kings of Baekje have been married for generations. Since the previous king of Baekje, Sanjin Wang, has no sons, the new king can only be invited back from the royal branch of Wa. Jundu returned to Tianjin Mainland.

The ancestors of Yu Wenxuan once fought with the Murong family of Houyan and were captured.

At that time, Lord Hou Yan Murong Chui saw this hairstyle, hey, he thought he was a Japanese, so he gave the name Murong Wa Nu as his adopted son.

It wasn't until the subjugation of Hou Yan that Yu Wenfei, Yuwen's grandfather, recovered his original surname.

It's just that when I return to Baekje at this time, no one wants to see me anymore.

His father, Yu Wensi, had been reduced to a commoner background. If he hadn't been taken care of by the Japanese aristocrat Su Wo who lived here, he might have completely left his noble status in his generation.

Yuan Faseng didn't ask anything yet, and the three of them had already poured out all their wealth by the red oil steamed buns.

Such a conversation is so open!

The Little Dragon King tried a little, and the purpose of these three people going to Songshan to practice was really not pure.

It's just that they are all eager to make a relationship, and want to get the support of the Wei official to help them restore their family power in their respective countries.

Qingyun thought to himself, if they found out the identity of the Little Dragon King, they would all have green eyes with excitement, especially with red lips stung by peppers...

Oh, when the time comes, we can only rely on the little dragon king's bald head to ward off evil spirits.

Since they came here to hug their thighs, they wouldn't bet their wealth to seek refuge with the prince, would they?
For one thing, they are of no use to the prince, and it is impossible for the prince to take a fancy to them.

Secondly, even if they bet on the crown prince's success, it must be the result of a bloody struggle, causing a mess and waiting for the prince to clean up. How can they care about the bullshit of these remote and small countries for a while?

Although it was quite novel to listen to the interesting stories about foreign countries they talked about, Yuanfa Seng felt more and more empty the more he listened to it—it wasn’t them, it definitely wouldn’t be them.

When the four brothers left the Siyi Pavilion, Qingyun was still immersed in those stories of the Arabian Nights, but the little dragon king had a serious expression on his face.

In a hurry, he went to comfort his elder brother and figured out the next move.

"Why don't we try that Murong Holy Infant again?"

Liu Ying also wanted to help his elder brother with some ideas and share some worries.

The Little Dragon King shook his head,

"Well, you go to meet that Murong Holy Infant tomorrow.

I want to talk to Master Bao Nian, he is helping me watch Erzhu Xinxing, I don't know if there is any progress. "

Murong Shengying was the option that the Little Dragon King himself vetoed, perhaps it was somewhat embarrassing for him to make such an arrangement, and the brothers also wisely refrained from arguing with him.

All the way back, only Liu Ying's begging for the artifact was left.

After a day's rest, the Hucai Pavilion has been revived in full condition.

After much deliberation, she also figured it out at this time.

What flying vinegar did I eat for no reason?
Qingyun's brat and Yin Seke's yellow-haired girl... Well, no, the fifth brother will definitely suffer, and he may not be the opponent of any little girl if he plays tricks...

But what does it matter to me?
Why do I think these?

...Well, if I have the chance, I still want to persuade my fifth brother not to be fooled by that little fox's cute appearance.

The so-called understanding in a girl's heart is the process of the potential opponent's evaluation in her heart constantly declining.

From Miss Yin, to Huangmaoyatou, to Xiaonizi, to Humeizi, hey, it works!

Normally it doesn't hurt, she feels much more comfortable now.

Seeing that Hu Meizi has been busy all day for her, then forgive her first.

However, the murderous aura that has been stored for a day has not been vented yet.

Miss Hu at this time is definitely full of fighting spirit!

Hey, those stinky men are really useless, I still have to step in, and let's see how this girl kills the world and finds out the real culprit.

Hu Caiting's mind wandered, but he didn't expect to trip and step into a small pit.

Binzhi's thoughts are the most delicate, he knew that the fourth sister was holding her breath today, so he paid extra attention, seeing this situation, he hurriedly walked to the middle palace to step on the ridge, and took a step to support her.

This step was quick, and before the Hucai Pavilion was about to pass, he had already made a move, a few minutes earlier than Caiting's coquettish cry.

But if other people don't pay attention, it looks like Ji Zhi took the initiative to knock down Cai Ting for profit.

As soon as Ji Zhikan pinched the fourth younger sister, a cold snort came from his face,
"Hmph! Smelly shameless! A prodigal son!"

Ji Zhi took a closer look, oops, it happened to be the girl I bumped into yesterday, and that bump was full of beauty...

Hey, didn't she think that I did it on purpose?
Thinking of this, his hands shrank like lightning.

Of course Hu Caiting would not have any other thoughts when being supported by the second elder brother, she leaned generously on his arm, but how could she have expected that Kinzhi would suddenly withdraw her hand?

This time he lost his center of gravity, and he was much more embarrassed than when he stepped on the small pit just now, and he fell directly into Yu Zhi's arms.

Ji Zhi hugged her again, and that posture was really ambiguous.

This made the little girl on the opposite side blush,
"Dengtuzi! I knew you did it on purpose yesterday, and there is such a gentle scum as you in Lanruo Temple!

If my aunt doesn't teach you a lesson today, I will... I won't have time to listen to scriptures, hum!
Better not let me run into it next time! "

The little girl thought that she saw Liu Ying, Qing Yun, and Yin Seke coming together behind her, but seeing that the situation was not good, she ran away.

"This is really a small pepper!"

Liu Ying, who had just been tortured happily by pepper yesterday, turned his sympathetic eyes on the second brother.

Hu Caiting originally wanted to get angry, but seeing the series of reactions of Liu Ying and the woman opposite, how could she not realize that there was a story in it?

The heart of gossip overcomes some unhappiness in an instant, and she bounces up from the bosom,
"Hey, hey? Second brother, why don't you chase him back?"

Zu Dingzhi's face is so suffocated that his veins are about to burst. He is most afraid of being made fun of women by others.

When Hu Caiting saw his appearance, he immediately swept away the gloom, alas, he is also a degenerate in the world, so it turns out that the second brother also had times worse than me.

As soon as the group entered the Siyi Pavilion, they saw the crowd forming a circle, and the two people in the circle were about to fight, as if they were about to confront each other.

Jiaodai was an officially recognized duel method at that time. In the Southern Dynasties, it was also called sumo wrestling.

However, the fighting at this time is different from the rules of modern sumo. It is relatively free. It only stipulates that the preparatory action for the duel must be that two people face each other, and the two ends and four arms are in one place.

Once there is contact, there are no taboos except for borrowing foreign objects.

Whether it is hands, feet, head and teeth, or throwing elbows, they can all be used to attack opponents.

And after the first contact, once one party successfully escaped, then wandering and jumping would not be fouled.

Of course, if you really use your teeth, or run around the field, win or lose, your reputation will be ruined.

Starving to death is a small matter, but injustice is a major matter. We cannot blame later generations of corrupt scholars for saying,
Many mouths can shine gold, and living a lifetime under the spittle of others is sometimes really sadder than death.

Let's talk too much, let's talk about the duel again.

The Northern Wei Dynasty was still martial arts. At that time, the law stipulated that as long as there are high-ranking officials referees, the contest cannot be suspended until one side admits defeat or loses consciousness.

Interfering with a duel will result in imprisonment!

And killing someone in the course of an effective duel does not violate the law.

Qingyun took a closer look, hey, there really is an official here——Li Shenjun!

He stood between the two duels, it seemed that this was for real.

Looking at the people who are about to duel, there is one he still knows, that is, Su Wo Gaoli, who made peppers and ate steamed buns together yesterday. Why did he fight with people?

Qingyun squeezed into the crowd, and sure enough, he saw the two of Dalian Yuwen shouting at the sidelines.

Qing Yun patted the shoulders of the two, wanting to ask why.

Yu Wenxuan said with a look of disdain,
"Just that villager from Silla, who always claims to be a prince, often comes to trouble my brother Su and me, saying that our country of Wa often sends troops to harass Silla Gaya.

Hey, with their barren land, what's there to grab?

In fact, it is nothing more than disputes over hunting grounds, forest farms and fish ponds, and the small country of Silla always suffers.

We let him, thinking that we were afraid.

Who is afraid of whom, come and fight if you don't accept it! "

"Bah! You're talking nonsense!

The Japanese harassed Silla and Goryeo from the sea, weren't they all guided by the thieves from Baekje and Imna?

They robbed food, women, and set fire to the village. They were simply a group of cold-blooded robbers!
We are not afraid of you on our own land, and we will not be afraid here. We will have another one in a while, so don't run away! "

Qingyun followed the prestige and saw a square-faced man glaring angrily at a place a few steps away from Yu Wenxuan.

How can Yu Wenxuan be easy to be deceived? He just opened his mouth to curse,
"Gaya boy! How could grandpa be afraid of you? I'll beat myself up later!"

While they were still scolding each other, the pair on the field had already collided with each other with a bang.

Oops, the moment when the hands reach each other, it really hits the head, it hurts just looking at it!

Gao Lida, a Goryeo native of Suga, held down the prince of Silla with both arms.

Qingyun vaguely remembered that he should be called Zhidalu, so he carefully looked at the figures of both sides.

Oops, the result should be one-sided.

This prince is so thin, how poor is this small country?
I saw Nasu Wo Gaoli holding down the opponent, thinking that he was in control of the situation, and began to tentatively stretch out his feet to kick.

Na Zhi Dalu could only dodge, but Suwo Gaoli's legs were longer than his, so while dodging, he still got a few kicks.

Qing Yun felt anxious for him, so quickly admit defeat, so as not to suffer.

But if I don't shout to admit defeat, even the referee can't intervene.

Zhidalu was held by Suer Gaoli and circled the field for more than a circle, but he still gritted his teeth and refused to surrender.

After all, Su Wo Gaoli is also bending over to press against the opponent, and it is inconvenient to use all her strength under her feet.

Unable to attack for such a long time, he felt that his face was dull, so he strengthened his arms and secretly stored energy in his waist, ready to stand up suddenly and end the battle with a high kick.

But at the moment when his arms were pressed down and his waist straightened out, Zhi Dalu very keenly judged his purpose.

I saw Zhi Dalu kicking his feet, using the strength of his opponent to stand up, he let go of his hands and rolled over in the air. The moment he faced the sky, he suddenly turned into a carp in the air , His feet smashed towards Suga like a windmill.

This set of movements is done in one go, relying on the explosive power of the waist and legs.

Su Wo Gaoli's leg was barely kicked, and Zhi Dalu's downward chop with his whole body weight had already been chopped firmly on his shoulder.

Suga Gaoli's tall body suddenly fell down, and there was an uproar among the crowd.

Li Shenjun hastily shot to stop Zhi Dalu from continuing to attack, and checked Su Wo Gaoli, the latter had passed out as expected.

This time, it was unexpectedly reversed by Zhi Dalu, a little man, which really exceeded everyone's expectations.

Li Shenjun patted Zhidalu on the shoulder and gave a compliment,
"Good boy, the waist and legs are so explosive! It's a good material, I'll discuss it with you later!"

Yu Wenwen was anxious to see this, and rushed out to find a place for his brother.

Sulu got up early and stopped him, "Your opponent is here!"

Dalian Hezu sighed, and helped Su Wo Gaoli back to the room.

Nasulu is also a thin body, obviously caused by lack of nutrition.

There was a girl in yellow in the crowd. She was black and ugly, and she was not very eye-catching, but she obviously cared about Sulu very much.
"Sulu, since Prince Zhidalu has already won, don't fight anymore!"

Yu Wenwen sneered and mocked, "Look, even girls are afraid of embarrassing you!"

"What did you say!" Sulu was so irritated that he became angry from embarrassment, and regardless of the rules, he stepped forward and was about to strike.

Li Shenjun stretched out his hand to separate the two, and angrily said, "Follow the rules, otherwise the King of Wei will not serve you!"

"""""Knock on the blackboard time"""""

Regarding the connection between ancient China and Australia, in addition to the superficial written records, we can also dig deeper into the possible connection in cultural origin.We know that the Yue people are part of the Austronesians integrated into the Huaxia people.As mentioned earlier, the ancestors of the Yue people were called the Panhu clan, and the Gaoxin clan married a daughter to General Quan Rong, who was enfeoffed as the king of the Southern Wilderness.The Yue people believe that the Panhu family is the distant ancestor of their family, and their worship of the Panhu family has been going on for more than a thousand years since the beginning of writing.The dog-headed human body of the Panhu family, the earliest Panhu Temple, and the dog-headed Pangu statues all exist in the south of the Five Ridges, and the most famous one is the Tai O stone dog.

Our Chinese culture also has a Yuanzu god with a similar pronunciation, called Pangu.There are only two mentions of Pangu in Li Tang's known ancient books, and it is difficult to find other similar stories.The first is "San Wu Li Ji" by Xu Zheng of the Three Kingdoms, and the second is "Shu Yi Ji" by Ren Fang.

In the original text of Ren Fang's "Shu Yi Ji", it is only mentioned that Pan Gu's tomb is in the South China Sea.The Pangu Kingdom is in the South China Sea, and there is no mention of who Pangu is or the legend of him creating the world.The records that you can find in an encyclopedia about Pangu's transformation of the Five Sacred Mountains in the Southern and Northern Dynasties are all perjury based on the Tang Dynasty's Anonymous Collection "Irrigation and Time" (the story written by Idle Irrigation Farmland). (This quotation was first seen in "Yishi" in the Qing Dynasty, and was later excerpted in an anthology by a doctoral supervisor of ancient history in the capital, so it was widely misquoted. The anthology also mentioned that "Wei Daxiang Stele" first mentioned Pangu, but " The rubbings of the inscriptions contained in the Three Kingdoms Volume 28 and Li Shi Volume 19 do not mention Pangu. They also quote the "Dong Ji" written by Wu Guowei Zhao to say that Pangu opened the sky, but this book does not exist. "Sui Shu" When the collection of scriptures and history was sorted out, it was already unknown. The private banknote of Tang Buddhist scriptures "Dafang Guangfo Huayan Sutra with Book Romance" is not known where it was derived from, and the book is called "Dongji". All kinds of "Dong Ji/Ji" are mixed together.)
In this way, Xu Zheng's "Sanwu Liji" became an isolated example of early Pangu records.Xu Zheng, Tai Changqing of Eastern Wu during the Three Kingdoms period, and the influence of Yue culture at that time reached as far north as AH Xuancheng (the first battle of Sun Quanping and Yue).The ancestral origin of the Xu family in Yuzhang is also the Xu country after Peng's motherland-a Dongyi Fang country that has survived for 500 years.Before the Wu-Chu-Vietnam War mentioned above, the Xu State had always existed and was the largest state in the Yangyue area.Therefore, whether Xu Zheng's original story has absorbed the nutrition of Yue people's culture is worth exploring in depth.

As to whether Pangu and Panhu are a tribe, which involves fundamental beliefs, the author does not want to draw a conclusion arbitrarily, but Ren Fang's records just hint at the connection between Pangu and Lingnan culture.Now all the Panhu historic sites in Lingnan are re-pointed to Pangu by default.The ancient Yue ethnic group has also integrated into China, so there is really no point in arguing so clearly.

Let's go back to the Panhu clan, which in Yue people's legends is a dog-headed person.Most ancient worships have their origins.Kobolds naturally never existed, but is it possible that it originated from the species worship of a certain dog-headed upright creature, for example... Humans' knowledge of Australia's creatures is likely to be earlier than we expected.

The biological evolution of Asia and Australia has always been connected. The dingo is actually an Asian pastoral dog that migrated to Australia 5000 years ago. Their common ancestor is the gray wolf.Australian civet cats also come from Asia.Beasts and such, is there no connection between human beings?In fact, according to the viewpoint of modern mainstream ethnographic taxonomy, the off-island race closest to Australian aborigines is the ancient Panyue people (Vedas) of the South Asian subcontinent.

Among the archaeological discoveries in Australia today, the earliest Aboriginal fossils are found in Lake Mungo.Mungo Lake is named after the aboriginal language. It is a shrinking old lake. Its eastern dunes are the famous "Chinese Wall". "It is said" is named for its resemblance to the Great Wall.Coincidentally, Mengge also has a beautiful meaning in the tribal languages ​​of northern China - longevity.The subtle connection between the Yue people and the northern tribes foreshadowed by this coincidence happened to go back to the legend mentioned earlier that Panhu, the general of the Gaoxin family, was in the south.

If you write any more, it will be as boring as a dissertation.Let's go back to the novel, the name Sixuan Mengge is obviously a fabrication.However, Mengge got its name from Lake Mengge.The connection between him and the Pangu Kingdom is based on a conjecture that extended the cultural circle of the ancient Yue people to Australia.The Sixuan family is a surname among the autumn officials recorded in the Zhou Rites. It has disappeared in China, but it coincides with Xuanzhou.

The unique mysterious fire tree mentioned in the previous section is actually Phoenix wood (originally produced in Madagascar, Australia has the original, the color is bright red), Christmas flower (originated in Central America, Australia also has original species, now New Zealand Christmas flower ) or a coral tree (coral in "Compendium of Materia Medica",... Han Zhao Tuo called it the fire tree), this is what the beholder sees, and the wise sees the wisdom. Anyway, these three things are not uncommon in Australia.

(End of this chapter)