Lan Ruochan

Chapter 328 The End Is Coming
Reasonable use of fluctuations can reduce the strength of the opponent.

Although Qingyun has never studied the secret method of the Yuwen clan, who has experienced countless generations and summed it up, which happens to be able to produce fluctuations that are opposite to the internal frequency of the human musculoskeletal, but at least he has the ability to change and perceive his own fluctuations.

In this way, even if it can't be done just right, the direction can still be grasped.

So Tangun made a small test of the sledgehammer, pointed out in parallel, and came into contact with Beihai's fist fighting style.

The latter shuddered violently.

The old fox only felt a numbness in his right arm, thinking it was bitten by some kind of snake or insect, so he stepped back to take a closer look.

A small mistake is a thousand miles away, Qingyun's finger actually did not pose any real threat.

It's just that the Xuan Ming Jin that Beihai Cao Dou is famous for was restrained by Qing Yun, and he discarded it, which is already self-defeating, and now the opponent still has a way to weaken his own Qi Jin...

The young man in front of him was unfathomable, Beihai Caodou had been wary of him for a long time, if something went wrong, he would frighten himself half to death first, like a panic attack and a snake shadow.

But Wuluzhang didn't know why his master retreated, he strode forward and dodged behind Qingyun, and punched Qingyun's back heart with a black fist.

Qingyun secretly said, "Good time!"
He swayed slightly to the left, avoiding the most vital points, and then took a sharp breath, his blood and blood flew away, and the nine suns were blazing, gathering all his inner breath at the back door to protect his heart veins.

In the eyes of the Wuluzhang people, this kid didn't dodge intentionally, but stood upright and wanted to take his punch hard!
I really don't know the heights of the sky and the depths of the earth!

Use the strength of shit to hold yourself until you tremble all over, thinking that you are made of copper and iron, invulnerable?
What a joke!

Bang!
This punch hit Qing Yun's vest firmly!
Wuluzhang only felt a strange fluctuation in his arm, and subconsciously softened his elbow.

This pair of master and apprentice is indeed in the same line, and their courage is average.

The Wuluzhangman immediately gave up the pursuit, retreated quickly, and carefully checked his meridians for abnormalities.

Although Qingyun was fully prepared, and the opponent also restrained his strength, he still punched hard after all.

His throat was sweet, and a big mouthful of blood choked out from his throat.

Qing Yun had just seen Xiao Feng's ability to remain unrestrained and calm when he was injured and vomited blood, so he thought of this trick of blood escape.

Blood splattered horizontally and spread in all directions.

After shaking his head for a while, Qingyun forced all the miscellaneous fish around him away.

Taking advantage of the moment in front of him, Qingyun put his sword in his left hand, reached into his bosom, and took out his arm shield.

He didn't even have time to put on the shield, so he shut down the engine first.

Crackling flashes of lightning frightened the people in the surrounding area so that they did not dare to approach.

Beihai's master and apprentice had already lost their courage, but now they knew that the Yudian round armor must be extraordinary, so they didn't dare to attack it for a while.

Qingyun is not in the mood to be handsome or show off his skills right now, just call out aggressive move names and put on cool poses as usual...

He hastily fixed the arm armor, returned the sword to his right hand, and hooked his left hand—the Qiankun Gen stop circle—to activate!
Under the hood of a power grid, Qingyun did not pick on Beihai Caodou, who had the highest martial arts, nor would he target those soldiers and crab generals who were insignificant to the battle situation.

Wuluzhangren is his perfect goal.

Wulu didn't know what to do, so he flicked his sleeves, trying to roll the power grid away.

Unexpectedly, when his arm touched Skynet, he felt a strange fluctuation.

This fluctuation is not that fluctuation, and there are differences in degrees between the same and the same.

If the wave that Qingyun bounced back with his vest just now was a trickle, the wave he feels now is a sky-eating wave.

The Wuluzhang man suddenly lost control of his body, he didn't even let out a scream, and was swept back by the power grid.

Seeing Wulu's body stiffen, throwing himself to the ground, his whole body crackling, how could Beihai Caodou and others dare to step forward to provoke?

They were afraid that Qingyun would shake the round shield and throw out a skynet.

With a wave of Qingyun's heavy sword, he cut off a section of fur from the body of the dead man who fell to the ground, turned the sword flower to wrap the sword body, and sent Wuluzhangman on his way with a sword casually.

This operation stunned the old Beihai monster.

Just now, this young man was besieged and suppressed by his own people, and he was even seriously injured and vomited blood. No matter how he said it, he turned it over, and even his first disciple was inexplicably scheming.

Xiao Yunyin died, Xuanwu Heiyan fled, and at this moment another master of his own side was beheaded, and the thugs who had been brought in to make up the numbers saw that the momentum was not right, they immediately scattered and ran away with their heads in their arms.

Beihai Caodou's eyes were full of fear, although his arms were still in a defensive posture, his footsteps were moving back step by step.

King Jin Na looked around, saw that the general situation was over, whistled, and was about to wait for an opportunity to retreat.

Beihai Caodou seemed to have received an amnesty, and fled into the vast jungle.

Yuwen Shuxue was in high spirits, leading a group of monkeys and grandchildren to suppress Xiao Feng, but now seeing his companions scattered like monkeys, he could only retreat angrily.

The hail and rain have just stopped, and the dark clouds have faded a bit, and the sheds are gradually showing their faces along with the mess on the ground.

Ningmei's long needle has pierced 47 pieces, Yin Seke's pupils are scattered, and his breath is not stable, but fortunately, it is not out of control yet.

Xiao Feng's injuries were extremely serious, and once the crisis was resolved, he would hardly be able to straighten up due to the pain.

One of the two Shulu strong men supported Mrs. Xiao who was crying, and the other picked up Xiao Xialing, whose face was covered with frost and had been frozen for a long time, with a sad face.

At this moment, Du Hui was already furious, relying on Qingyun's back, the group of people hid in the shed again.

The atmosphere in the shed was icy cold, even more chilling than the windy place outside.

Xiao Feng hugged Wang Shaoming who had fallen into a severe coma, his eyes were empty.

He seemed to be able to feel the vitality in the opponent's body passing away little by little.

Heroic tears ran across his cheeks, and hot tears dripped down, patting on Wang Shaobai's almost transparent cheeks.

A miracle happened.

The corners of Wang Shaoming's mouth twitched suddenly, and his eyes slowly opened.

"Brother-in-law~ are you injured?"

These few words were pronounced clearly, full of energy, and did not appear weak and dying at all.

Xiao Feng is not someone who has never seen the world, he knows that sometimes when people are about to die, they will still return to the light because of some obsession.

It is said that the people who have this kind of situation are all benevolent people of the ninth generation who have gone through the gate of hell once, and they have received the mercy of Lord Yan, who allowed them to return to the Yangshi to fulfill their unfulfilled wish.

Although the people who have returned to the light look healthy as usual, they have long since lost their three souls and seven souls, and there is no medicine stone to return to.

Not to mention a thousand-year-old ginseng, even if you steal the flat peaches from the Queen Mother, you can no longer keep the beauty in your arms.

Mrs. Xiao happened to see this scene in her eyes.

She once heard Xiao Feng say that there is a friend who urgently needs ginseng as medicine, could it be the girl in his arms?

Seeing another parting between life and death woke her up from her grief.

She took Qi Se by force, walked to Xiao Feng's side, and took out a cloth bag from her bosom.

"This ginseng king, here you are. It is more than two thousand years old, and it was enough for you and me to share. But Xia Ling is dead, and I have no intention of living. It's useless. Why don't we just make Xiao Xiashi complete."

"""""Knock on the blackboard time"""""

According to the previous chapter, today we will explain the latest progress of Sanxingdui archeology, which has been hotly searched for many days, and combine the historical knowledge points introduced in this work to understand Sanxingdui.

The first thing to say is that the latest archaeological results of Sanxingdui provide more evidence support for the author's view of ancient history.Let the author be more confident in the follow-up works of this series.Judging from the title outline of the existing series of novels, not only does it not need to make major changes, but it also enriches the flesh and blood.

The history of ancient Shu is not contained in the "Jing" and "Dian" of the Central Plains.Han Yangxiong's "Shu King Benji" and Jin Changju's "Huayang Guozhi Shuzhi" are important historical materials for studying the ancient Shu Kingdom.In fact, Shi Jiao was the first scholar to become famous in Shu, and he wrote "Shi Zi".The so-called "the four directions of the heaven and the earth are called the universe, and the past and present are called the universe" was first mentioned by this master.

"The book written by Shizi is not the method of the ancient kings, and does not follow the technique of Confucius." ——Liu Xiang, "Xunzi Shulu"

It is because Shizi did not follow the Confucian view of history to explain ancient history, so the book "Shizi" has not been valued by scholars in the past two thousand years.However, this book has a detailed description of the connection between Shu and the Central Plains during the period of the Three Emperors and Five Emperors.

①Yao Nanfujiao site, Beihuai secluded capital, from east to west to the sun and moon, and those who have more days but not enough to govern, forgive me. "Xunzi Wang Ba Pian", "Mozi Jieyong" was quoted.Supplementary notes to Jia Yi's "New Book Xiuzheng Yu": Yao's education, and carving titles, Shu, Yue, caressing the toes, wading in the quicksand, enclosing Dushan, seeing the Queen Mother in the west, training Daxia, Qusou, the northern capital , and the dog country, and the human body and the bird face, and the coke.

This is a direct record of cultural exchanges between the Central Plains and Jiaozhi (Guangdong, Guangxi), Shu, and Yue during the period of Emperor Yao.

ps Dare to be so straightforward, those who use "New Book" as the title are all masters.Such as Jia Yi, such as Xinfanju.

② Shun once moved to Chengyi, then moved to Chengdu, and moved to Chengguo three times, which spread to people from all over the world.Yao heard about his virtuousness, and he conquered them among the grass. "Lu's Spring and Autumn Period Guiyin Chapter", "Guanzi Governing the Country", "Zhuangzi Xu Wugui", "Yiwen Leiju", "Taiping Yulan" have been cited.

It can be seen that Emperor Shun once developed in Sichuan.

③ It is the law of the world that Shun cares for his parents and provides for the elderly.During his travels, he got six people, namely Luo Tao, Fang Hui, Xu Shen, Bo Yang, Dong Bu Shi, and Qin Bu Kong, all of whom were sages of a country.

Luo Tao, Luo's.Luocheng, the ancient town of Guanghan.

These historical materials come from the Warring States Period. No matter how credible they are, they can at least prove that the connection between the Central Plains and Shu was not an independent civilization as early as three generations ago.

Sanxingdui is named after Sanxing Village.It got its name because there are three small hills and moon-shaped lakes in the local area that form a pattern of three stars accompanying the moon.

Samsung with the moon, is it a coincidence or man-made?If we look closely at the bronze masks in Sanxingdui, there are three main faces, one, Zongmuren (with protruding eyes).Second, people with wide eyes (see Easter egg chapter).Three, slanted eyes, tall and thin.Among them, the images of wide-eyed man and slender-eyed tall man can find highly similar totem correspondences in the Panlongcheng site and the Erlitou site.

Judging from the portraits and other totem artifacts, there should have been three tribal factions in the local area, corresponding to the three totems of insects, birds, and fish.

According to this point of view, we can dig deeper into the hereditary king of Shu:
In the first generation of Cancong, "there was Cancong, the Marquis of Shu, whose vertical eyes", "Huayang Guozhi".Therefore, there is no doubt that Cancong belongs to the Zongmu people.The so-called vertical eyes refer to protruding eyeballs. In order to highlight the characteristics, the bronze statues exaggerated the two-dimensional culture of the eyes of the three ethnic groups.The Cancong family uses insects as their totems, and this article quotes "Shu Zhe Shu".The word Shu also comes from the worm totem.Coincidentally, "Shuowen": Yu is also a worm.Dayu's Yu word also comes from worms.

The second generation of Baiguan, "Huayang Guozhi" was used as Baiguan, "Sandu Fu", and "Taiping Yulan" followed it. "The Chronicle of the King of Shu" is Bai Yi, and "Yiwen Lei Gathering" is Bo Yong.Guan, Sui, Yong, which word is correct?The author's theory of seeking common ground while reserving differences has come again.These three characters, plus Luocheng's Luo, have something in common: they are all related to water and birds. "Kangxi Dictionary" quotes "Shan Hai Jing": The mountain of Qingqiu is also a bird, named Guanguan.Note, irrigation or for 濩濩.It can be seen that the ancient Chinese characters are connected. "Shui Jing": There is water in all directions called Yong. "Book of Songs": Yongyong Mingyan, the dawn of the rising sun.Yong is the cry of Qimingyan. "Shuowen" Luo, 鵋 also.Shi Niao said again: "Strange owl."One said "Shangming Xuanniao" is Luo.Bo, Bo, both have great intentions.It can be seen that no matter which version of Baiguan's real name is correct, its meaning is a big bird, and its family uses birds as their totems.

The Yufu of the third generation used fish as a totem, and many fish totem utensils were unearthed in Sanxingdui.

The fourth Du Yu, also known as Emperor Wang, is also Du Juan.

Du Ling, the fifth generation, was named Kaiming at the beginning, until Qin Jinniu planned to destroy Shu, Ju.The surnames of the two kings are both from the Du family.

Emperor Wang is a cuckoo, which means that after four generations, the power of Shu was controlled by the bird totem clan and hereditary.As we said before, Yong is the cry of the enlightened bird, and that is why the name of the country is enlightened.The "Fusang Sacred Tree", a national treasure unearthed in Sanxingdui, has a delicate copper bird on each bronze branch.Jiucuo Fusang represents the sun, and the copper bird represents the Qiming bird.In addition, Sanxingdui also has bird totems with crowns on their heads (eggs in the next chapter), and various bird-shaped utensils, which are proofs of the long-term control of Shu by the bird totem tribe.

Among the bronze portraits in Sanxingdui, although the Zongmu people are regarded as typical, the number of unearthed figures is far less than that of the slanted-eyed tall and thin people.Therefore, the tall and thin man with slanted eyes, the bird totem tribe, Boguan and Dushi should belong to the same line.

According to the archaeological discoveries of the Sanxingdui and Jinsha ruins, these three types of totem artifacts appeared together in different periods, and the images of bronze figures in the two places were slightly different.Moreover, some ruins and utensils have traces of fire and destruction.

It shows that these three ethnic groups have coexisted in the Chengdu Plain for a long time, and they once made an oath together (the image of Sanxingdui Samsung with the moon may be artificial).At first, the region was headed by the indigenous Zongmu people, but later the leader was gradually controlled by the slanted-eyed and tall people, and there may have been wars during this period.

The worm totem tribe may have a relationship with Xiahou's Dayu, and the integration of the worm totem (snake totem) tribe and the fish totem tribe gave rise to the dragon totem.The bird totem is related to merchants.Therefore, oracle bone inscriptions record a large number of commercial relations between merchants and Shu people, which shows that Shang and Shu are friendly.But at the same time, when King Wu attacked Shang, there were eight tribes of Yong, Shu, Qiang, Mao, Wei, Lu, Peng, and Pu who responded to the oath.As we mentioned before, Yong (Sui) is Si's surname Fang Guo (with the same origin as Xia), and Qiang and Xia have the same origin.Although the faction of the other six books cannot be accurately studied (Shu here may be specifically referred to by the tribe of the insect totem, rather than the pro-business Kaiming tribe. The original intention of taking Shu is also the original intention of Chongye.), but none of them should be pro-business factions.

The author once said that Xia and Shang are two civilizations that have coexisted for a long time.In the Shang Dynasty, the Daxia tribe was still the leader of Kongtong.We can see from the stories of the Six Parts of Mu Oath that the ancient geopolitical governance was actually highly complex, and human wisdom has been fully developed.While other civilizations in the world are still in the stage of a simple one-city-one-state war of grievances, the Chinese civilization has already begun to play with the community of interests and the big picture.

Therefore, the ancient Shu Kingdom was not an isolated civilization. It had exchanges and integration with several major ethnic groups in the Central Plains from the very beginning.The shape of its pottery is the same as that of the Panlong City (Ancient Suiguo) site, reflecting its origin in the Xia culture.The bronze ware, bird totem and sun worship also show its Shang culture origin.

In addition, here are some explanations of the hotly discussed archaeological discoveries in Sanxingdui:
① ivory.As mentioned earlier in this book, elephants were produced in the Yellow River Basin in ancient times, and in the Yangtze River Basin in the Han Dynasty.Because the claim that ivory connects Sanxingdui to India is absurd. "Huayang Guozhi Shuzhi": The place is called Tianfu, and it was originally called Huayang... "Xiashu" says: "Minshan guides the river, and the east is Tuo."Its treasures include jade, gold, silver, beads, jade, copper, iron, lead, tin, ochre, chalk, brocade, embroidery, 罽, yak, rhinoceros, elephant...

② shells.Referring to the ancient hydrology analyzed in this article, there was the West Sea in ancient times, and the nearest sea in Sichuan is in the Songpan Wetland. "Zizi": In the age of Suiren, there was a lot of water in the world, so the people were taught to fish.This is where Yufushi, Yutotem and Sanxingdui shellfish come from.

③The sun disc.The Sanxingdui sun disk has five points, which symbolizes five colors and royal power. "Zizi": The five colors of the sun, the essence of the sun, and the virtue of Xiangjun.The five colors shine, and the king rides on the earth to become king.Also: The Shaohao Jintian family lived in Qiongsang, where the five colors of the sun illuminate each other in Qiongsang.The five-pointed sun disc, combined with the hibiscus tree, is exactly the ancient Shu people's understanding of sun worship.The sun totems in other parts of the world do not show the image of pentagram alone.

(End of this chapter)