Lan Ruochan

chapter 35

At the foot of Shaoshi Mountain, the mountain road turns and extends to a higher place.

Qingyun Tunzhi's pace was also slower than when he was going down the mountain, but Cao Chenghan's legs grew stronger and he walked in the front.

A Samana came to meet him, it was Fusang monk Huishen.

When he saw Cao Chenghan with feathers on his head and cloud patterns on his shoulders, he cried out in surprise.

Qingyun hurriedly stepped forward to greet her,
"Fellow Daoist Huishen. Brother Cao is from Yizhou overseas, so his clothes are different from Xia's. I hope you will forgive me for disturbing you."

"Oh, it turns out that my brother is from Yizhou.

The costumes of the other side are the same as those of my Fusang people. I can see the folk customs thousands of miles away.

It was Pindao who lost his temper just now, sorry, sorry. "

When Kunlun Yiyu and Cao Chenghan heard about this reason, they also became interested in Huishen, so they made an appointment to stay overnight in Yiguan and talk by candlelight.

It is imperative to use the chef Qingyun to show off his red oil cooking skills.

Dalian Hezu took his two brothers to the town for treatment, but happened to not be back tonight.

Qingyun took the opportunity to invite Murong Shengying's roommates.

Prince Zhidalu naturally didn't want to go to the Wa people's residence to bring bad luck, and refused to go because he said he wanted to take care of Sulu.

Murong Shengying and Liu Bijinduo came to the appointment happily.

Liu Bijinduo didn't expect that he was the protagonist of this Hongmen Banquet.
When everyone was talking about it, Ji Zhi suddenly presented the treasure and took out the piece of purple heart sandalwood.

The aroma of sandalwood and the aftertaste of oily and spicy peppers are simply penetrating into the marrow, which makes people feel more energetic.

It's really regrettable to see the knife chopping again, and the performance of the ax chopping makes micro marks, how can Lao Liu not know that this is a piece of treasure?
At this time, Qingyun began to talk eloquently again,

It is said how Tao Hongjing, the celestial master of the Southern Sect of Tianshi Dao, painstakingly discovered such fetishes in isolated islands overseas,

How did the athletes of the Cao family come here escorted by wading through mountains and rivers?

Kou Guanyun, the celestial master of the northern sect of Tianshi Dao, personally cast the blessing,
Master Baonian, the dharma king outside the mountain, personally consecrated it,
The boast is unique in the world, hard to find in the sky.

The two guys from Yizhou only said that the little brother they met today was doing their best to help them sell, so they naturally echoed their voices.
When it comes to the difficulty of logging and transportation, he also speaks from his own experience and speaks sincerely.

Originally, Qingyun's remarks had something to say, and these two simple-looking men from Yizhou explained in more detail.

Liu Bijin just wanted to ask about the price tentatively, but Qingyun widened his eyes, looking very unhappy.

Jizhi rushed to wrap the piece of wood again, and changed the subject.

In the middle of the night, when everyone dispersed, Liu Bijin's eyes were fixed on the bulge behind Qingyun.

Yibo Kingdom is on the bank of high shackles, and this Liu Bijindo was originally a pervert.

In the middle of the night, his eyes were wide open, reflecting the moonlight, there were two faint blue and green lights, which frightened the night cats in the grass to retreat into the corners, not daring to call.

"Second brother, how am I doing today?"

"Fifth brother. I originally thought that if you were with fourth sister, even if she sold you, you wouldn't know.

After today, I think I should worry more about Simei.Maybe even if she is sold by you, you still need to count the money for you. "

"Brother, are you praising me?"

"What do you say?"

"No, you, why did you say that if I were with Fourth Sister..."

"Huh? What do you think?"

……

Every time when talking about the fourth sister, Qingyun's heart would always have some strange fluctuations.
He still doesn't know what it is, but he just feels a little bored, which is always lingering, so that he can't sleep.

That night Qingyun fell asleep with the sandalwood in his arms.

This piece of sandalwood is a treasure.

How to compensate the second brother for the goods he broke through, it all depends on him.

It's just that the fragrance was inhaled overnight, and it was the second brother who tasted the sweetness first.

At Qingyun's age, this was the first time he encountered such an embarrassing thing.

In the past, although it was inevitable that yellow beams would fall into dreams, at most it would be no rain to ask the sky,

But this time, it was really a flood that rushed into the Dragon King Temple.

Fortunately, Jizhi has experience, so he urged him to clean himself quickly, no, just clean his body and change his clothes.

Qingyun was eager to find a mountain stream to take care of the funeral, opened the door and rushed out, but he didn't expect someone outside the door, and almost bumped into his arms.

The man was holding a large box of things in his arms, although he managed to dodge Qing Yun's impact, he was still in a rather embarrassing situation.

Qingyun glanced at it and saw that it was Liu Bijinduo, so he naturally knew what this guy was thinking.
It's just that the young master is ill now, so he hurriedly put his robe in front of him, and fled quickly with his legs between his legs. When he passed by Liu Bijinduo, he said mysteriously,
"This is a fairy product, ten thousand gold is not easy!"

Looking at Qingyun's broken steps along the way?

Liu Bijin was also at a loss, so he asked Junzhi,

"What's the reason, little friend Qing?"

"Oh, according to Taoist legends, red sandalwood ornaments are often worn, smelling its fragrance for a long time, can keep fit and strengthen the body, and rejuvenate dead trees.

Yesterday, little friend Qing fell asleep with that piece of sandalwood in his arms, probably a little..."

Liu Bijin stretched out his nose and sniffed, um, he is also a man, how can he not distinguish the scent of a man?
Thinking of the shape of Qingyun just now, how could he not know why?

Does this purple heart sandalwood have such effects?

It seems that the items I brought today are indeed less.

Negotiations in the house went very smoothly,

As a modest and modest gentleman, the request made is naturally not too much, but Liu Bijin will not refuse to say anything.

What's more, Tunzhi's request is very strange. He doesn't ask for the shape of the glass, or the craftsmanship, even if it is broken or damaged, he will charge the fee according to the weight.

Those damaged utensils in the past were worthless, and no one wanted them for free.

Now someone is using it for trading, not to mention that you can still use that piece of precious sandalwood at a low price, even if you use ordinary gold and silver, as long as you can sell it for money, you can do this business, and you will definitely make a profit.

Seeing that the buyer was so kind, Liu Bijin wanted to make this friend from the bottom of his heart, so he took out a gold box from his pocket and handed it over to him.

"Since Mr. intends to process glass products by himself, this stone from other mountains may be useful.

His rocks are the most solid in the world, and in the whole world, only the south of Tianzhu, the country of Panyue has something to produce, and the country of Gekongda is the best, and Tianzhu calls it King Kong.

This thing is extremely precious, the pearl of rice grains is hard to find in ten thousand gold.

By coincidence, I once exchanged a piece of Tashan stone the size of a jujube pit from a merchant in Gekongda with a life-sized Poli bottle.

Together with these Poli products I brought today, it should be quite a surplus in exchange for the top-grade Dragon King Purple Heart Sandalwood.

In future transactions, I will weigh and price those damaged parts, ten tins are worth one piece of silk.

What do you think sir? "

In cross-border transactions at that time, merchants preferred to barter, or exchange gold and silver, so that they could be circulated between countries.

Since trading in China, the best goods are naturally silk, porcelain and spices.

Among them, silk is the easiest to store and transport.

Liu Bijinduo's business is really doing very well.

But the one who secretly rejoiced was actually Yuzhi.

Because Liu Bijin valued at this time according to the price of silk in the Northern Dynasties,

At that time, the Southern Dynasties greatly increased the production of silk due to the emergence of green-enhancing technology, and the price of silk was far lower than that in the North.

It’s just that there were frequent wars between the Northern and Southern Dynasties, and the price difference trade in silk was incapable of common people, so it was unsafe.
It is inconvenient for the military to do this, as it is too sensitive.

In the end, this business was monopolized by the North and South Gates of Tianshi Road.

Tianshidao not only produces high-ranking people, but also gives some face to the monks and Taoists, regardless of the army and horse bandits, so the business has been smooth.

Now there is a warehouse of silk and satin on the top of Taishi Mountain. If you want to call it, you can do it. Anyway, it is convenient to return it.

Invisibly, it was equivalent to giving Yi Zhi another big discount.

It's natural and refreshing to say yes.

He took the golden box and opened it to see that there was a stone the size of a jujube pit buried in the yellow silk.

He saw some handwriting faintly on the yellow silk, and was very curious, so he unfolded the yellow silk and asked,
"what is this?"

"I don't know either. The symbols on the yellow silk seem to be neither Tianzhu characters nor Pandi talismans. No one can recognize them."

Zu Tingzhi took a second look and thought, these symbols look like Cangjie scriptures from ancient China.

He took the examination of the Three Emperors' Tomb Code with his master, and he recognized some of them.
"Anzhi Moli is not his real surname, and he is separated from his old family in Chongshan.

The sword is floating on the sand, and the song is answering, another flower, another summer.

When will I drink Moli water again, and the grass shoes will break through the mountains. "

Is this a poem or a song?

What exactly does that mean?
He didn't have time to research at this time, so he carefully put the yellow silk and his rocks into the gold box.

When Qingyun came back, he saw that both the host and the guest had completed a full exchange of views on issues of common concern in a peaceful and friendly atmosphere.

So not long after, Qingyun was dragged up Taishi Mountain again by Dianzhi.

Behind Cao Chenghan was a basket full of Poli at this time, glistening in the sunlight, and the ordinary jewels suddenly lost their color.

Perhaps only that other mountain rock can suppress this dazzling array.

When had Kunlun Yiyu seen such a strange thing before? He followed behind Cao Chenghan, with his head hooked and without saying a word, without even blinking his eyes.

"When you go back, everyone will pick a few."

Mo Zhi is very generous, now he no longer worries about the origin of Poli, and when converted to the price of silk in the Southern Dynasty, these things are not more expensive than pearls and jade, and he has nothing to be reluctant to part with.

"No, no, I can't.

Although these things are beautiful, they are not as durable as pearls and jade.

If I take it back and the clansman is damaged, I will definitely want to trade the same item again,
This will cost a lot of Shenmue resources.

There will be fewer furs, silk, seeds, ironware and medicinal materials brought back.

Those are the supplies that our people need more. "

Although the eyes of the little prince of Kunlun are very honest, his heart is very firm.

Such a little prince should become a virtuous king in the future, so he can't be brought down.

Tie Zhi gave a slight sneer, and felt that this was a good friend, so he responded readily,
"Okay, then I'll go find some patent medicines and high-quality iron materials for you!"

Cao Chenghan is also an honest man,

"Brother Zu, Mr. Hua Yang has already prepaid the purchase price and freight of this timber, so there is no need for Brother Zu to spend any more."

"Even if it's my personal gift! Make a friend!"

This made the two little princes very happy, and they all expressed their willingness to help Tienzhi as a carpenter.

They are the most familiar with this, and their hands and feet must be much more agile than the two elders, Qi Wu Xianwu and Dalian Tie Nan.

Under the hospitality, Jizhi was naturally disrespectful, so he took advantage of the leisure time along the way to explain the requirements for the blanks of wooden kites and crossbows.

When he arrived at Taishi Mountain, he asked Taoist priest Qi Wu to hand over the work of splitting the wood to the two little princes, but he entrusted the Taoist priest with other things.

A round lead kettle is needed, the walls must be polished smooth, and a small hole should be opened at the bottom.

This request is quite strange, but it is not difficult for Qi Wu and Tie Nan.

They had too many fights with Mr. Huayang, so they just worked and didn't ask anything else.

Anyway, I couldn't understand it even if I asked, so I wasted my time, so I might as well use it to improve the unique steel pouring process.

Tunzhi himself wanted to start making some fine accessories, so he asked Qingyun to help.

This Taishi Mountain was suddenly shrouded in a harmonious atmosphere of communism and common prosperity.

And at the Beast Garden on Shaoshi Mountain, there was also a good show in which the dead man reported that the prince was coming.

An animal trainer quietly came to Siyiyuan, and not long after, two monks who had sufficient precepts left for Goushi County at the foot of Lan Ruoben Mountain. They were the Supreme and Immortal Monks.

Behind them, a figure quietly followed, but it was Liu Ying who hadn't seen him for a day.

A few miles away from the mountain gate, there is a mountain flat, looking from the bottom of the flat, it is a small lake, facing the mountain and looking at the water, the scenery is pleasant.

The two monks walked here, as if they were also photographed by the scenery, they suddenly stopped, murmured in an unknown language, and exchanged a few words with each other.

Suddenly, one of them turned around and said in jerky Chinese,

"My friend, why don't you show up?"

Liu Ying rubbed his nose, hey, if he can feel his own existence, he must not be an ordinary person. It seems that there will be a fierce battle today.

He was never afraid of fighting. On the contrary, whenever he smelled fighting, he would be very excited, and unconsciously rubbed his nose a few times.

"Heshuo Liu Ying, dare to ask the two masters who are in a hurry, where did the so-called come from?"

"We have something important to tell you.

If the young man has nothing else to ask, let's leave it at that, shall we? "

"Important matter? I smell blood and murderous intent. Whose minions and accomplices are you? Haven't you recruited?"

The faces of the two great monks suddenly became very ugly, and the other great monk finally spoke,

"We don't want to. Why bother?"

This great monk's Chinese seems to be worse, and he can't organize complete sentences.

Liu Ying snorted coldly, regardless of whether they really didn't understand or were pretending, the best way for people to tell the truth is strength.

Cang Lang laughed with a long sword. He was not good at words, so he held what he wanted to say in his hand:

Don't play tricks with the young master, if you want to leave here, you must either confess, or ask the young master about the sword in his hand!
The two monks seemed to be annoyed too.

The one who spoke first clasped his hands together and bowed to Liu Ying.
"Panpan country's supreme monk, please enlighten me!"

Liu Ying's attack was as swift as lightning, and his sword was shapeless, shining like morning dew, instantly covering the ground three feet in front of the Supreme Monk.

"Namo Chatumukha!

Pearl of rice dare to fight for China?
Dream bubble dust returns,
Great wisdom and great determination are in Weida! "

Erdi God, the monks from Panpan country can recite half Sanskrit and half Chinese?
Liu Ying was also amused by the great monk's anger, and the sword's momentum slowed down a little, and suddenly he felt that something was wrong.

It turned out that the great monk's chanting was not just playing tricks, but playing a rhythm.

His body follows the rhythm like a dance, his posture is graceful and stretched, his movement angle is extremely tricky, and his hands, feet, knees and elbows can be used to attack, which is very different from the martial arts in China.

Liu Ying had just figured out this way, and he was also stepping on the beat to see through the opponent's opportunities. Unexpectedly, the opponent would suddenly play cards not according to the rules, and rushed a half a beat.

Don't listen to the Sanskrit sound of "Wu Li Ma Li" in your ear, because you can't grasp the timing of the opponent's attack.

Listen, I often fall into the net again.

It turned out that this sound was originally part of the attack.

Pan Pan Zhu Wu, from one mind to two purposes, is for fisting and kicking,
The second is to control the limbs, the limbs are turned into eight poles,
That is, hands, elbows, knees, and feet, rotating at the eight poles,

The damage is strong, the enemy is more difficult to defend!

Its fundamental theory seems to have some origins with Taoist philosophy.

Naturally, Liu Ying has never seen this foreign boxing method, but more than 400 years later, this kung fu has a more famous name, "Thai Boxing", and it is famous all over the world.

The Supreme Monk is the first brand of Panpan Kingdom Zhuwu,
According to Bao Nian's evaluation, he was at the guru level, that is, at the guru level.

Master Juefa, the strong competitor of the "No. [-] master in the world" that Bao Nian said, also believes that the supreme monk has almost no rivals in the field of external exercises, and respects him as the guru of external exercises.

The difference between inside and outside of kung fu is the first insight of Master Juefa.

The supreme monk has tried the fineness of the Dharma, knowing that the strength of the other party is superior to his own, and he does not know how many levels,
It is a great honor to be recognized as a guru by Juefa himself.

Therefore, he gave this Zhu dance a new name - Wai Khru (Wai Khru).

Of course, Liu Ying didn't know about these things.

So what?

Scared Liu Ying of him?

Or beat Liu Ying?
Since he stepped into the Central Plains, this invincible fighter in Heshuo has only served Qiongqi and Chonger two masters so far.

He absolutely despises this kind of foreign monks who are so trivial.

He was not trapped by Geng Qi Dafeng Jue that day, how can he still be trapped by the sound of mosquitoes and flies in front of him today?

"Huayin Mountain, you think you are big!"

"It's a hundred feet high, and it's covered by floating clouds!"

"Immortals are about to come, come out with the wind, and rain like a row."

"Blow my flute, play the qin and the harp, what the heck!"

Han Yuefu, "Sing out of Qi", the most sonorous!

The sword is as powerful as it is vigorous.

Meng De's words have a long meaning and a long look.

Who dares to fight madly?
The tune of "Singing out of Qi" is originally the method of Taoists in the Han Dynasty to practice breathing. The sentences are long and short, and the rhythm is stagnant.

Liu Ying exhaled loudly, fencing swords together, as straight as a lion's roar, a dragon's roar and a white elephant.

The momentum of the supreme monk's chanting was crushed immediately, and the rhythm was also scattered.

It is inevitable that the eight pole rings will also be affected, and the coherence of the movements is not as good as before.

When Liu Ying shouted, "Traveling to the eight poles, you will reach the mountain of Kunlun."

The supreme monk was already sweating on his forehead, his hands, feet, knees and elbows seemed to be bound,
Although he was still dancing, he was trying his best to roll and avoid.

Then go to "Chisong Wang Qiao, the door of the revolving door."

Seeing that the great monk couldn't hold it any longer, if Liu Ying was asked to recite the last two sentences, blood would be spattered for five steps.

The Immortal Monk saw it clearly, he proclaimed a Buddha's name, strode forward, squeezed between the two of them.

At this time, Liu Ying's chest was full of depression, and the sword force was surging.

Regardless of flying flowers and falling leaves within three feet, if they accidentally fall into the battle group, they will be twisted into powder.

Stepping in at this time, the Immortal Monk is equivalent to facing the golden wind directly with the body.

Seeing this, Liu Ying couldn't stop his momentum, so he could only close his eyes to prevent his eyes from being dazzled by the rising blood mist.

With a sound of non-gold and non-stone rubbing, Liu Ying felt as if his sword had sliced ​​through the horny skin of some ancient giant beast, causing no harm at all.

He murmured inwardly, his eyes widening with anger.

In front of him, the robes of the Immortal Monk were all shredded, Chi Jing's body was covered with thin white lines all over his bronzed skin, which were probably the scars drawn by Liu Ying's sword.

His eyes are closed, protecting the most vulnerable door,
Inhale and exhale in the chest, push out with both palms flat,

The speed is not fast, and the strength does not seem to be superior, but Liu Ying has to dodge.

Even if this palm was as ordinary as a monk pushing the moon down the door, Liu Ying had to avoid it.

Because the opponent has no flaws, he can't hurt the opponent, so he must avoid being hurt by the opponent in vain.

Martial arts is sometimes a game, and combat is sometimes a war.

The importance of morale and initiative is enough to reverse victory or defeat in an instant.

Although Liu Ying has not lost yet, the opponent is already invincible. Such a battle cannot be fought.

So Liu Ying began to retreat.

The army collapsed like a mountain, so why not fight?

The bounded hands and feet of the Supreme Monk seemed to have snapped all the invisible ribbons, and suddenly regained their swiftness, which was weird and even a bit ruthless.

Liu Ying wanted to advance, so Immortal took a step forward.

Facing a walking wall of the Five Elements Mountain and the murderous intent shot from behind from time to time, Liu Ying retreated again and again.

His forbearance is not entirely meaningless.

He is observing the Immortal Monk, carefully studying his every movement,
Every movement of the throat, every opening and closing of the wings of the nose, every tiny detail of the waist, legs, knees and ankles.

Although it was his first time encountering this kind of weird technique, the world never lacked legends about him.

This is a kind of exercise that needs to cooperate with the ascetic practice to achieve great success. Buddhists call it King Kong.

Just like that other mountain rock, no matter what wind or rain, sword or sword,
I am neither increasing nor decreasing, neither dirty nor clean, just like a stubborn stone that does not grow, so it is also immortal.

Liu Ying doesn't believe in such mysterious things, but he doesn't question its existence.

In his understanding, this must be a kind of internal and external exercises,

Exercise the muscles and bones outside, and train the breath inside.

The repeated exercise and the combination of breathing and exhalation compress the muscles to a supernatural strength.

So he had to see through the rhythm of the opponent's breathing, find the point where the opponent's weakness was the greatest, and then make all the effort with a single sword.

He kept backing away, but he was reciting formulas in his mouth.

Seeing that Immortal's progress is getting slower and slower, and the peristalsis of the throat is getting harder and slower,

Liu Ying felt that the opportunity to fight back might be coming.

He began to count down, from ten to one,

Once the number one pops up in his heart, he will activate it.

Start now, start with all your strength!

He may not wait for a second chance today, so this blow can only succeed!
"Three!", the Immortal Monk stepped forward, and Liu Ying retreated.

"Two!", the supreme monk's legs were kicked out in a row, and Liu Ying retreated again.

"One! It's now!"

With a shout in my heart,
Liu Ying stomped heavily, the tiger's waist slightly twisted, the human and sword merged into one, and he jumped up!

"""""Knock on the blackboard time"""""

Speaking of Luban's surname, we must first have a concept: Luban was born in the Spring and Autumn Period, and men called them by their surnames but not their surnames.There is no historical record of his clan, but the first thing that can be ruled out is that Gongshu is not Luban's clan.

Here is the evidence that Lu Ban does not belong to the Gongshu clan:
Yan Shigu's note in "Hanshu": Lu Ban and Gongshu both have skillful skills.Therefore, the Yuefu said: Gongshu and Luban. (Original poem: Who can engrave this engraving, Gongshu and Luban.)
"Lu's Spring and Autumn Annals": Gongshu, the name of Lu Ban, was also used as a tool for attacking the king of Chu in Chu.

"Tong Zhi Lue Clan Briefing": Gongshu Clan, Lu Gongshu Banhou also.

These three books are all very important classics in the academic world.Combining these three, the Luban name Gongshu does not use Gongshu as its surname, which is not the same concept.However, after the Gongshu family came from Luban, it belonged to the family name of the ancestors, which was very common in the Spring and Autumn Period, especially in the royal family (the state of Lu had Gongshuruo, and Banzhi was alive, and Gongshuruo was small. ——published in "Book of Rites") .

In addition, "Book of Rites", "Warring States Policy", "Book of the Later Han Dynasty", "Mozi", "Yalt and Iron", "Mencius", "Liezi", "Shenzi" and other books have mentioned him, and No surname specified, or Gongshu, or Gongshuzi, or Gongshu Ban/Ban.Regarding the address of Gongshu, the address method of number + name existed in the three generations of ancient times, such as Taigongwang and Jiezitui.

The saying that Lu Ban’s surname is Gongshu can be found in the Ming Dynasty Miscellaneous Studies "Luban Jing": "The teacher taboo class, the surname is Gongshu, and the character is Yizhi", but this record first made the mistake of not distinguishing the surnames, and the quality of the book is really limited.Examining its source, it may come from "Shandong Tongzhi Fangjizhi", which says: "Gongshuzi, Lugong family, Mingban, or Zuoban." However, according to this statement, Luban should be the "Lu family" family. "Shandong Tongzhi" is also a supplementary record of later generations. It was written in the Zhengde period. Whether Lu Ban's native place was in Shandong can only be said.

As for the origins of the "six clans of Yin people" in Ludi and many surnames mentioned in the novel, they can all be verified.Therefore, the logic in this work that the name Gongshu may be related to the six ethnic groups of the Yin people is still valid.After all, someone who can directly use the word "lose" in his own name must have a story.

It's just that whether Lu Ban belonged to the Tiao family or not is also impossible to test.Hojo Jiuchi, this person, is a fabricated name for the series of plots, and Dalian Tetsuo is the CP name.Jiuchi, comes from the real name Yafune Jiujiuchiming (Ming is one of the titles of the Shinto gods) in the words of the Japanese Shinto god of civil engineering, Jiujiu Noichi.Jiujiu (transliteration of クク in today's pseudonym) is actually Mumu, Zhi (ノ) means it, and Zhi/Chi (チ) means God.After a long time, it is the wood god.So about the identity of Dalian Tetsuo, have any smart friends already guessed it?This thread is a bit of a spoiler.But this book is not afraid of spoilers, and most of the characters involved are historical figures, and the age, deeds, official ranks, and personalities endowed by the history books will not be deliberately distorted.But the ending of the novel and the direction of the plot are not so easy to predict.

However, Japan's Hojo, Sanjo, Liujo, Zhongjo, Dongjo and other clans did not exist in China during the Southern and Northern Dynasties.The Gohojo clan, who is famous for his architecture in later generations, also changed his surname from other surnames.It's an unintentional coincidence to collide with Jiuchi's surname here.

In this work, there will be several characters related to Shinto gods.Shintoism, in fact, is very similar to China's primitive Taoism. It respects the heaven, earth, monarch, relatives and teachers, pays attention to ancestor worship, and believes in animism.It is said that there are 800 million gods when people and things are transformed into gods.In fact, the sources of many gods in Middle-earth Taoism and Japanese Shinto are historical figures, and they are also a microcosm of East Asian history.

ps The name of the Buddha declared by the Supreme Monk of Panpan Kingdom is Chaturmukha (Chaturmukha), one of the incarnations of the Hindu Brahma.Veda (Veda) is another transliteration of Vedas (this is Fei Tua), which symbolizes wisdom.

(End of this chapter)