Lan Ruochan

Chapter 490

"It's really unexpected. The Tianzong has been dormant for many years, and the ministries have always acted in a low-key manner. According to the information provided by our spies in Baoyi, Baohui, and Hulu Garrison, even these powerful secret ministries don't have much valuable information about Tianzong .But Tangun is able to know every detail of my Tianzong’s internal divisions. How did Tangun do this.”

Qingyun spat another mouthful of blood, raised his head and smiled bitterly, "Hehe, keep a low profile? That was before. You planned a series of stabbing kings, and you still want to keep a low profile, but I'm afraid you can't. The eight kings of Tianzong fought against me. After meeting face to face, where is there any mystery? I’m just a little surprised that Tianzong plans the world, and if the big event is not accomplished, he will fight first in his own nest, so he is not afraid of becoming a farce and a laughing stock?”

"Hahaha, hahahaha! Tangun, oh Tangun, although you are logical and you can be regarded as number one, but you are still too young after all." Yin Qi Tiaowu was completely crushed by Qing Yun regardless of his martial arts. At that time, he finally found a little sense of superiority from the other party, and couldn't help being ecstatic.

Qingyun frowned and asked, "Why did you say that?"

"When the ten divisions of Tianzong were dormant, everyone only had their own one-acre three-point land, and there was nothing wrong with each other, and there was no internal fighting. Now Tianzong gradually surfaced, fighting with Wei, fighting with Qi, and fighting with Heishui Fighting among the tribes, fighting against the countries of the Western Regions, the world is stirring up, and the foundation is in decline. But the world is still the same world after all, and it will only be Danbilongyan who will collapse in the end, and someone will need to fill the vacant position. Just because there is an opportunity, Only then will there be discord. This kind of friction will not deplete the strength of Tianzong, on the contrary, it is a kind of natural selection and elimination, and more capable talents are worthy of a greater right to speak. Tianzong has a prophecy, once Tianzun chooses to live, It is bound to be able to achieve the great achievements of Tanshihuai Maharaja back then. I dare not say that there are all the ancient Kyushu, but at least I can ask which one is the greatest with Qin and which is the greatest with Han. If Tianzun can't descend a saint, how can he shake Kyushu? The strength of the sect does not lie in a certain person or a few people, but in the dormant precipitation of the past hundred years. He Dan, who has been entrenched in Shuque Valley for generations, is dead, and Shuque Valley is still Tianzong's territory. Today, even if I, Yin Qi Tiaowu lost to you, if you fight against Tianzong, someone will always trouble you. Tangun, you are still too young and too naive. It is impossible for one person or a few people to change the general situation. What we can change is only After the world changes, our position is nothing more than our position. Maybe it will be wiped out without a trace, or maybe it will be left in history. If you haven’t tried it, how will you know? I have at least tried it. I am not as good as you, so I have no regrets in dying. But What about you, Tangun? As far as I know, Tangun and the king of Wei are suspected of killing each other's fathers, but now you are running around for the king of Wei like a dog's leg. What do you want to change? What position do you want to put yourself in? ? Hahahaha, I was wrong, I didn’t deserve to die. Tangun, in fact, you are more pitiful than me!”

When he said this, black blood suddenly gushed out of Yin Qi Tiaowu's mouth, and his complexion turned pale instantly.

Qingyun wanted to stop it, but it was already too late.

Unsuccessful, mother would rather die, perhaps Yin Qi Tiaowu has such awareness long ago.

"Bah, I'm not very capable, but I have a clever tongue. Qinglang, don't listen to him." Yin Qi Tiaowu's last words were intended to punish his heart, and it was clear that he wanted to separate Qingyun from King Wei, Yuan Chuntuo Hearing the taste, he hurriedly said something to bring Qingyun back. ....
But Qingyun had already listened to this passage, and he was indeed a little tired.At this time, he didn't want to pay attention to anyone, he simply rolled his eyes, his body softened, and he lost his strength.

Limp on Yang Dayan's back, Qingyun thought a lot, a lot in a daze.

What exactly do you want to change?Where do you want to be?
The reason why he chose to stand on the side of King Wei without hesitation was because of his ambition to be blessed with Kyushu.

But if Tianzong also has the same thoughts, with deeper management and farther planning... Then which one is right and which one is wrong, from his own standpoint, how should he choose?
"Tangun is seriously injured. If there is another fierce battle ahead at Cold Spring Pass, what should we do?"

Yuan Shisan County has a lot of worries because of this.Among this group of people, he has the least friendship with Qingyun.

Before that, he secretly slandered that whether it was Hulu of the Southern Dynasties or Guerrilla of the Northern Dynasties, they were all the elites of the time, yet they would be praised by all the stars for talking about a boy who was not as good as Guan Nian.But at this moment, he unconsciously regarded Qing Yun as the backbone.

"Who will be in Cold Spring Town? With the help of the Great Wei Tiger Talisman
Can you pass? ", Yuan Chuntuo said in surprise.

"I don't know either. The Pingcheng Department is responsible for the appointment and dismissal of Shuquegu North's personnel affairs. In theory, although the Holy Inquisition is also requested, it is usually reported once a year, or even every few years. Whether to report or not It’s not bad, anyway, they are the eyes and ears of the Marquis Keyan.”

Ren Shentong looked around for a moment, and suggested, "The mountain here has eased, can we try to cross the mountain and bypass the pass."

Yuan Shisanxian said with a wry smile, "It's all right, it's just that there are three mountains. If there is no guide, if you can go in, you may not come out; if you come out, you don't know when and where."

"Hey, it seems that when I run away from home in the future, I have to take an extra little Marquis Li with me." Yuan Chuntuo said angrily.

Li Daoyuan, who was thousands of miles away, suddenly trembled and sneezed.

There was a sudden cry in the air that attracted everyone's attention.

"There's someone up there!" the potbellied Liu Bijinduo exclaimed.

The green shirt fluttered vaguely, as if a fairy came riding a crane.

The crane yelled twice, circled a few times in the air, and led into the mountain again.

"Stay, young heroes!"

Not long after, someone's voice came from above the mist.

Xiaohui pushed aside the dense water in Fen, and a Taoist in green shirt stepped on a long sword, sang and broke through the waves, and quickly approached the crowd.

The corners of Zu Tiezhi's mouth lightly lifted, this level of pretentiousness was no different from playing tricks in front of him.

The flying fairy on the crane is nothing more than the technique of taking the shadow, and the flying sword must have an air bag to carry it under the waves.

It's just that Taoist masters are good at this, and they like to use cognitive differences to pretend to be gods and ghosts. Even he himself can't be completely exempt from vulgarity.

So before he understood the other party's intentions, he didn't mean to expose these tricks in person.

Don't say it's broken, don't say it's broken, but Tie Zhi also wants to let the other party know, don't try to play tricks in front of him, so he announced his family name loudly:
"Under the Huayang sect of Daozong, the ancestors are here. I don't know which fellow Taoist is here?"

Yep, in front of the Taoist disciples, these four words under the Huayang sect are as heavy as a mountain.

Although there are many branches of Daozong, and the celestial masters and gods they respect are different, but when it comes to Mr. Huayang, all Daozongs in the world are proud of them. ....
The Taoist priest heard Huayang's name, and he really restrained a lot, immediately put away his long sword, and jumped ashore.

"Oh, it turned out to be Brother Patriarch! Xuandu looks at Zhao Jingxu, it's so polite!"

"""""Knock on the blackboard time"""""

The reason why the transgression and regression are discussed before talking about ancient events is because it is impossible to straighten out relevant historical materials without correct geographical cognition.

Many media often say that there are mainly two versions of ancient history, "Historical Records" and "Bamboo Book".

In fact, there are very few records in the two books about the ancient things, and they are similar and can complement each other.It is not a scholarly attitude to not see the same, to argue with each other with small differences, or even to spread rumors.

To give one of the most common examples, today's multimedia often quotes the saying "Shun imprisoned Yao" and says it comes from "Bamboo Book".However, in fact, there is no such record in any version of the bamboo book.However, because there are miscellaneous books (such as "Shi Di Zhi") that the introduction "Bamboo Book" has this language, it was included in the "Zhi Zheng" by later generations.The proposition of "Shun Ye died" mentioned together with Prison Yao is a fact, and the interpretation is the same regardless of the historical records and bamboo books.Shun made a tour of the south, and died in the wild with nine suspicions.

The author has been explaining that in the ancient three-five calendar, the so-called Central Plains is in today's Loess Plateau.However, a large area of ​​the North China Plain is the ocean, and Shandong is an island.There is direct evidence of this in history.

When Shiji introduced the boundary of the Yellow Emperor, he said: As far as the sea in the east, go to Mount Maru.Yan Shigu noted that Maru Mountain is in Zhuxu, and "Shi Di Zhi" believes that Maru Mountain is both Danshan Mountain in Zhuxu Ancient County, Qingzhou, and belongs to today's f.It can be seen that during the period of the Yellow Emperor, f Linhai.

The Shiji introduces the boundaries of Zhuanxu's period in this way: as far as Panmu in the east.Panmu is both a plant name and an island name. "Feudal examination" said, pan wood, also known as hibiscus.Fusang in ancient times, today's Shandong, there is a saying that Dayi (the ancestor of Youqiong family) picked hibiscus wood as a bow, so it is also called Qiongsang.Panmu, the place where peaches flourish, is in today's Yimeng.According to the transgression map, we can see that Yimeng Mountain should indeed be an island at that time.

History is in mind
When setting the boundary of Emperor Shun, it is said: East (to) Chang, Bird Yi.Changyi actually refers to the seaside tribes at that time, including the later commercial lands.Niaoyi, also known as Tongdaoyi, refers to the Shandong Islands at that time.Yugong said: "The mainland is made, and the island barbarians wear it."One too.

We said before that the Xiongnu and Xianbei respected Yao and Shun, so they have always used to call the people outside the Guan (Guanzhong is called the Central Plains) Dao Yi, which is why in the Wei Shu, the Southern Dynasty was called "Dao Yi" by the Northern Wei.

Therefore, "the great valley outside the East China Sea is the country of Shaohao. Zhuanxu, the Confucian emperor of Shaohao, abandoned his qin and se. Those who have Ganshan grow Ganyuan, and Ganshui flows out." (Ganling is located at the junction of Hebei and Shandong, Ganling Gan There is Ganshi)" and "Shaohao City was in Qiongsang to ascend the throne, and its capital is Qufu, so it may be called Emperor Qiongsang." These two records do not conflict.Shaohao's name is Qingyang, the so-called people of Shaohao, people of Qingqiu, and barbarians.

Whether it is Shiji, Zhushu or Liji, the lineage after the Yellow Emperor is: Huangdi-Zhuanxu-Diku-Diyao.

Shaohao has never been from the imperial line of the Central Plains, but the lord of the ten-day tribe of Dongyi ("Shan Hai Jing", "Xihe, the wife of Emperor Jun, was born for ten days." "), and adjacent to Chi You ("Yi Zhou Shu", "Order Chidi to divide the two ministers, and order Chi You to Yu Shaohao, so as to face the Quartet. Si * The celebration of the unfulfilled heaven. Chi You is fighting for the emperor in the river of Zhuolu .”)….
Obviously, the Battle of Chasing the Deer and the Battle of Yi's Destruction for Ten Days are the true cultural epitome of the war between the Yellow Emperor (Central Plains) tribe and the Dongyi tribe.

In fact, the confrontation between the tribes of the Central Plains and the Dongyi tribes, from the period of Huangdi Chiyou, through the period of Yao (Da Yi shot the sun) until the subjugation of the Xia Dynasty (Hou Yi replaced Xia, the battle between Xia and Shang), and even the early Shang Dynasty (Yin Yin chased Shang )There has been.

We have to peel the two lines apart at different time periods.

For example, about Di Zhi and Di Jun.Why is it that they, like Shaohao, proclaimed themselves emperors in the history of books, but it is always difficult to correspond to the lineage of the Yellow Emperor?
Because Di Zhi inherited the mantle of Shaohao and was defeated during Emperor Ku's time.

Shaohao is a tribal title, which lasted from the period of Chiyou to the period of Emperor Ku. The so-called name of Shaohao is just the name of the Shaohao in the period of Emperor Ku.

Zhuanxu was not the son of Shaohao, nor was Di Zhi the son of Di Ku.Emperor Zhi Shaohao belonged to the Dongyi clan, Zhuanxu Emperor Ku counted the Yellow Emperor (Central Plains) clan, Emperor Ku conquered the East and destroyed Zhi.

On this point, the records in "Historical Records" are somewhat biased. The book's historical materials about Emperor Ku are too brief and cannot be self-consistent.If we refer to the "Bamboo Book" to make up, we can see that Emperor Ku's Eastern Expedition refers to Emperor Ku's 16th year of re-extermination of Youqi.In 45 years, Emperor Ku was (given) Tang Hou (Yao), that is, he had already selected an heir, and it should not be the same as in the historical records.

In fact, it is also a very important hint that there is a heavy extinction.Chongji Jumang is one of the Shaohao tribes, the Dongyi tribe.However, he was granted the title of Chunzheng by the Yellow Emperor's lineage, the Lord of the East.It shows that Zhong once took refuge in the tribes of the Central Plains and entered the East as an agent of the tribes of the Central Plains.

And his other title after defeating Emperor Zhi is likely to be Di Jun.

Di Jun has always been a bug in the ancient genealogy, and it doesn't matter where you put him.

Dijun had a wife named Ehuang, surnamed Yao.The name is familiar, right?Yes, it is Emperor Shun's eldest wife and Emperor Yao's daughter.And Di Jun and Di Shun knew each other, and Di Shun was born and lived in Congyuan next to the Sanshen Kingdom in Di Jun's territory.As we said before, there is a problem with Emperor Shun’s hereditary inheritance. His father’s name is Blind Old Man, his grandfather’s name is Qiaotou Niu, and his great-grandfather’s name is Juwang, which sounds similar to Jumang.Therefore, it is very likely that Emperor Shun was the adopted son of Dijun's tribe. He was very favored and was even given a concubine (Ehuang), and Emperor Yao made a favor and married a younger sister to Emperor Shun.This kind of thing is not absurd in ancient times.

But Emperor Jun is definitely not Emperor Shun, they are all people from the Yao era, just a generation behind.Emperor Jun was born in ten days, and Emperor Yao ordered Yi to attack him, but Emperor Jun wanted to give Yitong a bow and a plain bag instead.Do you see how contradictory this Di Jun is?
Later, Dijun had a grandson who was listed as one of the four evils (Dijun gave birth to Dihong, the untalented son of Dihong, Huandou.), he was juxtaposed with Qiongqi, the untalented son of Shaohao of the Dongyi tribe. The period was played again.

They are also relatives of Dongyi, so Di Jun can only watch them being masturbated over and over again.In line with the truth of this embarrassing personality, it can only be the Jumang tribe who was the first to turn against the tribes of the Central Plains and willing to be the vanguard to rebel against the Dongyi.

Emperor Jun turned against his fellow clan, and was also betrayed by his adopted son Emperor Shun.Therefore, there is a record in "Historical Records", which is very difficult to understand without the above endorsement.

That is to say, Emperor Yao married two daughters to Emperor Shun, and asked Siyue to investigate Emperor Shun, what did Emperor Shun do, and built a city independently in three years.So Emperor Yao gave him a large amount of rewards, including clothes made of fine cloth, a qin, cattle and sheep, and help build a granary.It can be seen that Emperor Yao is trying his best to support Emperor Shun's power.

However, at this time, Emperor Shun's father and younger brother actually wanted to kill Emperor Shun, killed him in the barn, and buried him at the bottom of the well.In the end, Emperor Shun's father and younger brother robbed Emperor Shun's granary and palace, and Emperor Shun fled to Emperor Yao to become an official.

It is very unreasonable to take this record sheet out.But if Emperor Shun grew up in the Dongyi tribe, or the Dongyi descended tribe, but was eventually favored by the Central Plains tribe, and the establishment of a city-state hindered Emperor Jun, then the cause and effect at least made sense.

As for the funeral, Yao, Shun, Yu, Yi and Qiyi are all from the same period, so let's put them together and talk about them next time. .
Sweeping Leaf Monk

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like