Lan Ruochan

The money fan old Taoist had a preference for Fan Li, and set up another golden body for him next to Wenzi's statue, in order to pray for prosperity.

Of course, in Taoist temples, the most important thing is not to suppress the right.

Since the old Taoist molded a golden body for Fan Li, he would naturally seal the golden clay for Wenzi and transcribe the golden scriptures.

The golden characters on the four walls of the hall are brilliant, which is the entire "Tong Xuan Zhen Jing" written by Ji Wenzi.

As a disciple of Huayang, Jizhi has already been familiar with the "Tongxuan Scripture".Especially the phrase "the heart of the machine is hidden in the heart, that is, pure white but not pure", is often attracted by the master to make fun of his father Zu Chongzhi.

The heart of the machine has thus become Zu Chongzhi's nickname in the circle.

Qingyun also dabbled in various scholars under the enlightenment of Chen Wenzan, but his learning has no limits, and after all, he could not cover everything.He had never read through this "Tong Xuan Zhen Jing" before.

The golden characters all over the wall are fascinating to the eyes and ears, but it is difficult to see the whole leopard wherever the eyes can reach, so only fragments of words.

"A husband who is happy and angry is the evil of the way; a man who is sad and sad is the loss of virtue; a man who likes to hate is the fault of the heart; a man who is addicted to lust is the fatigue of life. People are very angry and break the yin, and they are very happy. Fear becomes madness, sorrow, sorrow and anxiety, and illness is accumulated. If a person can get rid of these five things, he will be in harmony with the gods." Qingyun read a few sentences casually, gasped, and couldn't help asking, "These abstinence from greed, anger, and ignorance , how does the saying of wanting to overcome the seven sufferings with a few hearts look like a gatha that only appears in Buddhist scriptures?"

The rich old man smiled and replied, "Hey, how can Chinese translations of Buddhist scriptures and Shendu oral scriptures be confused? The language of Shendu country is not yet perfect, and the praises in hundreds of miles are completely different. But the great China has a history of thousands of years, and the introduction translation Naturally, more attention should be paid to summarizing the scriptures on paper. The translator uses Huaxia’s micro-words to convey Hu Yi’s righteousness, and of course borrows many Chinese concepts. Among them, the most borrowed ones are my Taoist classics. It’s not surprising, it’s not surprising. Oh yes Now, look again, look more.”

The veteran financial fan seemed to intend to guide Qingyun to look more at the scriptures on the wall. Qingyun didn't object to this and continued to browse the wall.

"Those who stick to the way to control the people, follow things as they come, and follow them when things move; everything changes without response, and everything changes without exception."

"Governing the world with Dao is not about changing human nature. It is easy to follow because of what you have. Therefore, the cause is great, and the action is small."

"The so-called inaction does not mean that one does not attract, one does not push away, one does not respond to one's compulsion, one does not move when one is moved, one does not flow when one is firm, one does not disperse one's grasp, that one's selfish ambitions do not follow the law, and one's desires do not Hanging on the right way, doing things according to the principle, making meritorious deeds because of capital, pushing the natural trend, the deeds are not tolerated, things are accomplished but the body is not cut down, meritorious deeds are not famous, just like water is used for boats, water is used for boats, mud is used for mud. , The mountain is used as a scorpion, Xiadu Dongpi, because the height is a mountain, and because the bottom is a pond, it is not my doing."

He kept seeing, "Those who are clear of emptiness, the sky is bright, and those who do nothing are the constants of governance", Qingyun finally realized it suddenly, and let out a big laugh.

The rich old man looked at him quietly, smiling without saying a word.

Qingyun's greatest troubles during this period of time were finally resolved.

Wei Wang's ambition is in the world, and Tianzong also has his ambition in the world, but after all, everyone can say that he wants to be in the world.

Which is good, which is evil, which is right, which is wrong, the difference between right and wrong does not lie in the original intention itself, but depends on how they do it.

The principle of the world is to let the people of the world speak, those who follow the general trend of the world take the shortcut, and those who go against the sky will cause disaster. ....
Regarding Yao and Shun's affairs, no matter whether Yao Zen Shun or Shun imprisoned Yao, people's hearts are with Shun, and Yao cannot do anything.If you can't do it, don't do it, let nature take its course.

Confucianism often criticizes Taoism's inaction and governance as inaction, but the profound meaning of "Tong Xuan" makes it clear.

Inaction means not to push or move, nor to respond to force, to create obstacles everywhere; inaction means not to influence the general trend of the world based on personal likes and dislikes, not to change methods because of one's own desires, to do things according to reason, to allocate resources, and to serve the hearts of the people But go, follow the general trend.

The way of heaven is pure and empty, and the way of humanity is inaction.

Inaction is by no means doing nothing, but to forcibly reverse the general trend without using one's own will.

If the king of Wei can make the world return to his heart, win without attacking, and do not compete in martial arts, he will also be a holy king.On the contrary, if it is like the strong Qin's militarism, even though the six countries are wiped out, the foundation is not stable.

What King Wei moved Qingyun at the beginning was not his ambition to become one in the world, but because he believed that Huayi was one, that they were all Yanhuang.At that time, Wei was strong and Qi was weak, but the king of Wei didn't plan to use force to force Tang.

In Kyushu, it is about appointing talents and appointing talents, strengthening the national strength, supporting the people's livelihood, and educating the people of the tribe, hoping to gain the recognition of the Chinese people all over the world.

But wherever Tianzong went, there was gossip everywhere, killing kings, raising bandits, provoking tribal wars, everything was going against the sky...

Heaven and Tao have their own justice, so why bother mediocrity?

"Tangun seems to have realized it."

"Oh, oh. Got it, got it, thank you Daoist."

Qingyun finally came back to his senses, and saw that the Taoist who was a financial fan had a flattering smile and rubbed his fingers together, as if he was implying something.

Qingyun thought it was because he hadn't figured out some key point, but Zu Dizhi who was beside him had already seen it clearly.He groped around for a moment, then slapped an imitation golden wrong knife in the palm of Cai Fan Taoist with a look of disgust.

"Hey~ The little friend from the ancestors is really smart, and he is so good at human feelings, he is close to the Tao, he is close to the Tao, hahaha~"

This time, Caimi Taoist walked very fast, and disappeared in the blink of an eye.

Apparently it was after Tangun became enlightened that the journey reached its end.

On the second day, all kinds of documents were ready, and Li Guizu stayed with Zhao Qingxu to watch, and personally led the team across Jinyang and out of Yanmen.

Jinyang City is where the Taiyuan government is located, and it is also the lair of Tuoba Keyanhou.

Although the mountains are high and the emperor is far away, since he once stood on the opposite side of the king and openly raised the flag to rebel, naturally he can't sit back and relax.

The interrogation in the city was rigorous, for fear of being caught in the eyeliner of the Baoyi Army.

Fortunately, Li Guizu's name is also well-known in Jindi, and the document he prepared was seamless, and the group passed Jinyang with ease, without any surprise or danger.

From Jinyang to Dai, Yanmen is known all over the world.Those Pingcheng nobles who did not respond to today's call to move south to Luoyang were somewhat dissatisfied.The Yanmen Shou at this time is naturally not something that the king of Shang Wei can control.

A few people followed suit and sent official posts. Although the generals guarding the city didn't see any tricks, they all murmured and refused to let them go.

The Taoist, who is a money fan, is so sophisticated, he came up and apologized with a smile, "This official, we are all simple people who practice Taoism, and we don't have extra troubles around us. However, the old Taoist is a little bit obsessed with divination. I think my little brother Shangen is faint. There is a red light, I think there is a happy event at home, and I just had a baby recently. It’s just that my wife has been ill recently due to overwork, and my body is a little unwell..."...
The little schoolboy became more and more amazed as he listened, his eyes widened from a listless fish-belly shape, "Old Immortal, what can the old Immortal do?"

"It's okay, it's okay. There is a crack in the window of the north-facing window of Shangguan's mansion. Go back and find a carpenter to fix it, and hang up...hang up this peach charm. Within seven days, Mrs. Madam's health will definitely improve, Mr. The official career is going well, and after three months, there will be a promotion!"

"""""Knock on the blackboard time"""""

The story at the beginning of this section corresponds to many friendship myths.We will analyze this point in the next section.

The separation and reunion of Huaxia and Dongyi still has a little tail to close, so let's finish it first.

If we take the battle between the Yanhuang Tribe and the Chiyou Tribe in the Wilderness of Chasing Deer as the beginning of the war between Huaxia and Dongyi, we can know that the main battlefield where the two tribal groups competed in ancient times was in the present-day Hebei region.

Why in the Hebei area?This is also inseparable from transgression and regression.

Whether it goes out of Taihang via Feihu Valley or goes downstream along the river (the main mouth of the Yellow River was in Hebei at that time), it will all point to the field of competition, today's Hebei.At that time, Shandong was the land of Daze Hiroshima.

After stepping down from the Yellow Emperor, Emperor Ku also went eastward and moved his capital to Bo.

The word Bo actually has a lot of knowledge.In terms of font, it corresponds to "Ting".

The word pavilion in oracle bone inscriptions is written in the middle of the room, and one person is lying down, so "Shuowen" explains: the people are stable.

As for the word Bo, Guangsha is still the same, but the person in the room is lying on his side, resting on his back.In other words, Bo actually refers to the front line.So it is not a place called Bo. For example, last week, there was a saying of three Bo.

[To be honest, I have been using @
It is the land between the north and the south.

And Xibo is on the bank of Yinshui where the Yinyin tribe made its fortune.

So apart from Emperor Ku who moved his capital to Bo (Shang) due to the Eastern Expedition, and was later "sealed" here, Dayi and Shang were all exiled to the front line of the border.

The author once said before that Xia and Shang are actually two tribes that have coexisted for a long time.Xia Qiang said later that the merchants who followed the big contracts were all in the merchants.During the reign of Shang Qiang, Xia was sealed by Shang and still ranked first among the twelve tribes of Kongtong.

Due to the low efficiency of information transmission, it was impossible for the king's control to radiate to China Kyushu at that time.Therefore, the poor Xia, Shang and Zhou dynasties were actually the alliance leader system.

The Yellow Emperor defeated Chiyou, Emperor Ku moved eastward, Dayi was destroyed for ten days, and Xia Yu pacified Kyushu. These are examples of the eastward expansion of the power of Huaxia tribes.

And the Xia Dynasty was briefly conquered by the Youqiong clan (Xia Houyi), which is an example of eastward barbarians advancing westward.

The Shang Dynasty was the history of the Daqi Shangjun tribe who was exiled to Dongyi and returned to the west, while Yinyin was a tribe that rose up near Luoyang by taking advantage of the situation.

The relationship between Yin Yin and Shang is only a matter of the right to speak.The Yinyin tribe briefly gained higher prestige than the Shang tribe in the early Shang Dynasty. This is the true meaning of the history of Yinyin's arrogance of merchants.

At the end of the Shang Dynasty, Xibochang defeated Chonghou, a descendant of the Xia tribe, and became the strongest tribe in the west, and then took advantage of King Zhou's conquest of the Eastern Yi to conquer the Shang Dynasty.

The Zhou tribe surnamed Ji, a descendant of the Yellow Emperor, became the leader of the alliance of the world, and the descendant of the Yan Emperor, Taigong Wang, surnamed Jiang, was entrusted to Qi to rule Dongyi, forming a pattern of Yanhuang and Kyushu again.The Dongyi tribe also withdrew from the stage of history.

Before Qin Shihuang called the emperor a centralized system, China did not really have a unified imperial power.The so-called Xia, Shang and Zhou are just dynasties, representing different core historical periods.That's all. .
Sweeping Leaf Monk