Chapter 610 Corpse Dissection Immortal (4000)

"Autopsy method!"

Zhen Mi gave the answer with deep eyes.

"The autopsy method?"

Wu Liang sounded very familiar with this ancient witchcraft that Zhen Mi said had been lost long before Tang Yu in ancient times.

This is actually a method of immortality in Taoism of later generations. It was first discovered in "Baopuzi" written by Ge Hong in the Wei and Jin Dynasties, and it was also mentioned in the great historical work "Hou Hanshu" in the Southern Dynasties and Song Dynasties.

And Ge Hong, the author of "Baopuzi", is the grandson of Ge Xuan, Zuo Ci's only disciple!

In "Baopuzi", immortals are divided into three classes, namely, heavenly immortals, earth immortals and Shijie immortals.

Ge Hong said that mortals can also become immortals through learning and practice. Although heavenly immortals and earthly immortals are far away, people can also take a shortcut to become "corpse-dissolving immortals" after practicing Taoism.

The so-called "death to immortality" refers to abandoning the mortal body and ascending to immortality on the pretense of leaving the world with one object. This object can be a piece of clothing, a long sword, a wooden staff, etc.

Even the means based on the abandonment of the flesh are different from those based on the pretense of objects.

There are even many classifications of "corpse solution", such as fire solution, water solution, soldier solution, stick solution, sword solution, clothing solution, etc., which can be described as varied, but they are all the same.

And combine the situation seen in this stone room with the bizarre past that Zhen Mi just dictated.

Wu Liang seems to have understood something!
"You mean, 'Gun' used this 'autopsy method', and the wooden stick was a relic he pretended to pass on to the world, and the craftsman named 'Shen' who assisted Dayu in water control may be the same as 'Gun' Personally, that's why he knows the flooded Nine Waters like the palm of his hand, so he completely negates the "blocking water method" used in the previous flood control, is able to propose a more reasonable water control method based on experience, and will do his best to assist Dayu to complete the feat of water control , to be able to erase everyone's memory after the event is completed, and hide merit and fame deeply?"

Wu Liang asked subconsciously.

"You actually know something about autopsy?"

Zhen Mi showed surprise on her face and asked back.

She mentioned just now that this "corpse dissection method" was an ancient witchcraft vaguely mentioned by Tu Shan's ancestors when she was very young, and this witchcraft had been lost as early as that time.

But Wu Liang's behavior, especially the questions he asked, seemed to know some characteristics of the "corpse dissection method", which would surprise Zhen Mi, and even felt that Wu Liang was a little unfathomable.

"It's just a few words of hearsay, how can you understand it?"

Wu Liang explained vaguely.

"This is even more strange. I have gone through thousands of years, and I only heard about this method once from the ancestors of the Tu Shan family. You have only lived for more than [-] years, so where can you go to hear it?"

Zhen Mi obviously didn't believe his explanation, she frowned and looked at him, but in the end she didn't pursue it any further, she just said, "You don't have to say it now if you don't want to, who doesn't have any secrets, I'm too lazy to press you, let's get back to business ...That's right, I just suspect that the 'attendance' is that after 'Gun' used the 'corpse autopsy method', he intentionally changed his identity and appeared beside Wen Ming, assisting Wen Ming to control the flood, and only quietly after completing the unfinished business in his lifetime leave."

"Complete the unfinished business..."

Wu Liang felt that this topic was a bit big, and at the same time he was more curious about the function of the "autopsy method".

Taoism refers to people who use the "corpse dissection method" as "corpse dissection immortals", and believes that such people have become immortals, that is, "immortals" should naturally have some extraordinary "immortal traces".

And "Shen" and "Gun" are the same person, which is a kind of "fairy trace" that is difficult to explain.

Erasing everyone's memory is also a kind of "fairy miracle" that cannot be realized by future generations of technology.

and so.

Wu Liang also wanted to find out exactly what kind of abilities he would have and what "fairy marks" he would be able to show after becoming a "Corpse Disciplinary Immortal".

"Probably not entirely selfish."

But Zhen Mi said, "'Gun' failed to control the water. He was reprimanded and punished by Emperor Yao, and the people complained a lot. Later, Wen Ming took over the task of water control. If he still failed, he might be cast aside like him. So they The father and son and the entire Youchong family will be nailed to the pillar of shame in history, and they will never be able to recover forever. And it was 'Gun' who helped Wen Ming accomplish this, and Wen Ming became the 'Da Yu' that people admire and praise However, when Emperor Shun was old, he had no choice but to surrender the throne to him. Even if Emperor Shun’s heir, Shang, refused to accept the throne, the princes of the world only supported Wen Ming, and only wanted to follow him. Who can say that there is no cause and effect here? ?”

What Zhen Mi said was also well-founded, and Wu Liang had to agree with it.

It is the same as when Emperor Shun accepted the abdication of Emperor Yao, or even exactly the same template.

After Emperor Shun succeeded to the throne, Danzhu, the heir of Emperor Yao, refused to accept it. In the end, Emperor Shun was forced to abdicate the throne to Danzhu.

And Dayu was after accepting the abdication of Emperor Shun.

He was also squeezed out by "Shang Jun", the heir of Emperor Shun, and finally gave up the throne to "Shang Jun". As a result, the princes of the world ignored "Shang Jun".

So not long after, Dayu also regained the throne.

Then the Xia Dynasty was formally established, and Dayu's heir "Qi" finally secured the throne after some struggles, and the Celestial Dynasty officially entered the era of "family world" from "public world".

It can be seen by these almost identical things.

Fighting for power and profit is the eternal curse and theme of human beings. As early as in ancient times, such things have been happening non-stop, and they never get tired of it.

It's just that it's not just that Danzhu and Shangjun's ability is not enough, or their means are not enough, they have all failed.

In the end, only "Qi" did the job and turned the world into a family.

True.

Long before Dayu proclaimed himself emperor, he was already assisted by the nine-tailed fox monster Tu Shanshi and Tushan Nvjiao, whose influence must be underestimated. Judging from their deeds, the Tu Shan family and Tu Shan Nujiao should not have directly participated in the water control.

And if the water control fails.

Dayu will definitely end up with the same ending as his father "Gun", punished, demoted, and convict, it is absolutely impossible for the throne to fall into his hands, and naturally there will be no subsequent Xia Dynasty, let alone his The son "revealed" something.

And if the craftsman named "Shen" was transformed by "Gun" after using the "corpse dissection method".

Then one has to think that apart from caring about water control, "Gun" is actually playing a big game that is unknown to the world!

Besides.

Wu Liang suddenly thought of another doubtful point.

Zhang Liang and Yan Lu previously asserted that the four corpses placed on the stone platform were the legendary "Four Mountains".

At that time, Wu Liang didn't think too much, he just wanted to go to verify it as soon as possible, so that he could appreciate the spirit of the legendary "Four Mountains".

but now.

Wu Liang had already determined that the four corpses could never be the "Siyue Mountains", so he remembered the details recorded in another ancient book: Emperor Shun also suffered from floods after he succeeded to the throne, so he asked the "Siyue Mountains", who was there? Can you lead the water control? The "Four Sacred Mountains" jointly recommended Dayu, so Emperor Shun appointed Dayu as Sikong to succeed him in water control.

It's hard to think about the details here.

At that time, "Gun" failed to control the water, and stole "Xiyang" and was killed by Emperor Shun in Yushan.

So what is Dayu's identity and situation?

After the guilty minister!

Why did Emperor Shun believe that what his father "Gun" could not do, Dayu could do?

And why do the "Four Sacred Mountains" recommend Dayu?
If there is no secret in it, it will definitely be unreasonable... and the most important thing is!

At that time, "Siyue" was still there!
Wu Liang has studied ancient books. "Siyue" is not a kind of official position. It is not that anyone can be called "Siyue". It is the collective name of the four important officials who have held important positions since the reign of Emperor Yao. .

And if the oracle bone documents that Zhang Liang and Yan Lu discovered in this secret place before are also "facts".

That is to say.

When Danzhu built this underground secret place, he must have wanted the "Siyue" to be buried here, because the "Siyue" recommended Emperor Shun to succeed him, but did not support him.

And this underground secret realm was stolen from "Xi Rang" by "Gun" to help it build it.

Then "Gun" is the chief designer and chief engineer of this secret realm, and he should be personally responsible for making the "Four Mountains" into solid meat and placing them on the four stone platforms.

In this way, "Gun" has a lot of room for manipulation.

In addition, it was not Danzhu who was "lying" on the stone bed in this stone room, but "Gun"'s wooden stick, which made people wonder what role "Gun" played in the whole incident... …

And what "Gun" did.

It is very likely that it is directly related to whether the "Four Mountains" still have a chance to live before Emperor Shun.

It is also very likely that it is directly related to who the "Four Sacred Mountains" recommend to Emperor Shun to take over water control matters.

in this case.

Does this count as a game of chess?
"But there's one thing I still can't figure out."

Wu Liang frowned slightly, and continued to ask, "According to your guess, 'Gun' may have selfish intentions in helping Dayu to control the water. I can understand all these, but I can't understand why he wanted to steal 'Xi Rang', why did you help Danzhu build this secret place, these actions seem to have nothing to do with what happened later?"

"Emmm..."

Zhen Mi seemed to be stopped by Wu Liang's question, and she pondered for a moment before saying, "How can it be irrelevant? I heard from Wen Ming that since 'Gun' failed to control the water for nine years, Emperor Shun planned to order him to commit suicide in order to appease the people's grievances. All over the world, 'Gun' heard the news and stole 'Xi Rang' privately and fled back to Yushan overnight. When Emperor Shun sent people to hunt him down, 'Gun' had already disappeared, and even Wen Ming never saw his father. On the last side, I don't know the whereabouts of 'Xi Rang', and not long afterwards, Emperor Shun announced that 'Gun' had been beheaded by him, and showed a headless corpse to the world to flog the world, and the matter came to an end. "

"There is such a secret?"

Wu Liang said in surprise.

Speaking of which, "Gun" was already at the end of his life at that time, except for hiding in a remote and remote village with few people, he had no chance to show his face to do anything.

If so.

He used the "corpse dissection method" to change his identity, and used some means to make his son Dayu take over the task of water control. It is reasonable to help him become a famous water control hero through the ages.

But this "corpse autopsy" should definitely not be as simple as just changing an identity.

Otherwise, Taoism in later generations would not have such a saying of "death to immortality". If there is no ability to do it, it is not worthy of the word "immortal".

"Then...how much do you know about the 'autopsy method'? Can you tell me in detail?"

Thinking so, Wu Liang said again.

"Don't you know?"

Zhen Mi asked back with a sideways look.

"Didn't you say that what I know is just hearsay, so it can't be true?"

Wu Liang said with a dry smile.

"As far as I know, the essence of this 'corpse dissection method' is actually just a way to prolong life, and it's nothing serious."

Zhen Mi didn't argue with him any more, and said concisely, "The man who dissects the corpse, transforms the body into form. This is a method for a golden cicada to escape its shell. Some people know that their lifespan is not over but they are in danger, so they can use this method to kill their souls." Sealed in one thing, thus abandoning the physical body to achieve the effect of the golden cicada's shelling, so that the life span can continue."

"It's that simple?"

Wu Liang was taken aback, what kind of "immortal" is this?

At any rate, Gongshu Pan did obtain eternal life in a sense.

However, this "corpse dissection method" only abandons the fleshy golden cicada to escape its shell, but still has to accept the limit of natural lifespan. What's the point of turning into a thing and living for a lifetime?
Of course Wu Liang didn't want to believe this statement easily.

After all, just now Zhen Mi also mentioned the matter of "Gun" being transformed into "Shen", so I am afraid that this matter is not just as simple as the golden cicada shedding its shell.

"Of course it can't be as simple as I said."

Zhen Mi went on to say, "It's just that I only heard this method vaguely mentioned by the ancestors of the Tu Shan family. As for the specific changes that will occur after using the 'corpse dissection method', and what kind of strange abilities will be obtained, I only vaguely understand it." Hearing the words 'bigu' and 'change', I can't explain the rest clearly, but one thing I can be sure of is that after the autopsy, people are no longer human. As for what it is, it is hard to say, so even Before you get this method, you must use it with caution before you fully understand it, otherwise it is very likely to harm you.”

"Um……"

Wu Liang was a little disappointed, but he still nodded slightly in agreement.

He is living well now, so naturally he refuses to give up his body easily. Without his body, he would lose a lot of happiness, even if he really became a fairy, it would be meaningless.

But thinking of these, Wu Liang immediately remembered a sentence Zuo Ci once said in the historical records: "The reason why I have great troubles is because I have a body. When I don't have a body, what troubles will I have?" ?”

(End of this chapter)

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