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Chapter 1265 Establishing the Wu Palace

After Zeng Yunfeng made a tour, he found that the place where the rebel army was located was still thriving, at least much stronger than before.

Similarly, the life of the common people is better than before, at least they have land property. Of course, compared with the officials of the Yuan Dynasty who exploited the common people nowadays, it is very easy. A lot of food and grass have been bought, and the rebel army's food reserves have been completed. This is also a gift from God. In the past few years, there have been no major disasters, droughts and floods in the south of the Yangtze River. Otherwise, it is really not easy to save so much food and grass in a short period of time. .

The current equipment of the rebel army has basically been changed. Zeng Yunfeng attaches great importance to the change of the army. Clothes alone can improve the morale of a unit, and can also damage the morale of the opponent. A uniform clothing shows that they are A whole will give soldiers a sense of belonging, and the next thing Zeng Yunfeng has to do is to build a country.

Although the current rebel army has been kneaded into one body, it has not established a system. Now when he comes back, he wants to squeeze them into a fist, whether it is Zhu Yuanzhang or Zhang Shicheng, regardless of whether they really want it in their hearts, Zeng Yunfeng They must be pinched together, pinched together, and then gradually eliminated.

The most urgent thing at present is to establish a country, and still using the title of Beggar Gang will not be recognized by the majority of scholars.

As far as the current progress is concerned, Zeng Yunfeng is not too satisfied. The number of illiterates in the army who cannot read a single word cannot be counted.

In fact, Zeng Yunfeng was also waiting, waiting for good news from Xiao Manzi.

Many places governed by officials still continued the rule of the Yuan Dynasty. Although those corrupt officials were punished in one batch, another batch will appear in the future.

Zeng Yunfeng knew that if he couldn't establish his own official training system, he would definitely be controlled by others, and even have a very bad influence, which would completely corrupt the entire system.

In the early days of the Ming Dynasty, one of the most important reasons why Zhu Yuanzhang sneered at those civil officials and even abolished the imperial examinations was that the messy factors were tangled together, like a hemp rope, which could not be pulled apart no matter how hard they were pulled.

Most of today's scholars are not the so-called loyal ministers and righteous men, but the so-called capitulators. Although many of these capitulators have studied poetry and books, their families are also very knowledgeable, and they have a lot of books, but these people are weak and compromise in their bones. Zeng Yunfeng disagreed very much.

Because many of these people are fools, they can fight with Zeng Yunfeng and enjoy wealth, but they can't share weal and woe, maybe they will stab him at any time.

At present, the entire political system of the Beggar Rebel Army is very chaotic. On the one hand, people from the Beggar Rebel Army are appointed as local governance officials, and on the other hand, these people who surrendered are appointed as governance officials. Some responded to the beggar gang's banner of expelling the Tartars and restoring the Central Plains, and came to serve.

Zeng Yunfeng can't completely not appoint these people, this will only hurt the confidence of scholars, but the same, among the big families in various places, these people are the ones with vested interests.

Allowing them to equalize the land rights and clear the land acres will undoubtedly damage the interests of these aristocratic families. This is a natural contradiction, and Zeng Yunfeng has no way to alleviate it.

Either all these people should be separated by dividing the fields, or they can only be replaced by new talents while training.

This is what the little mangy is doing at the moment. For Zeng Yunfeng, he does not expect great governance in every place for local governance. What he needs now is to collect taxes from various places so that the common people can have food. He sent out more soldiers.

As for other places where the government is clean, morality is corrupt, and other messy things, he will not consider it for the time being.

In a chaotic world, there must be heavy codes. No matter how many other laws and regulations there are, it is not a good policy for the current wartime economy. It will only make things more chaotic and complicated.

The current policy only focuses on three aspects, the first is to prepare the army for war, the second is to accumulate food and grass extensively, and the third is to restore the local economy and people's livelihood.

Anything that conflicts with these three will be banned or even stopped by Zeng Yunfeng, or subverted with drastic means.

Just like why the military ration case was brought up in the first place, the most important reason was that the local aristocratic family destroyed the foundation of the army preparation for war and the extensive accumulation of grain and grass, and even resisted taxes, refusing to turn in grain and grass and sell grain and grass.

This is what Zeng Yunfeng can't tolerate, not just them fighting against Zeng Yunfeng.

The main reason why Zeng Yunfeng banned the so-called temples in various places was that he could not accumulate food and grass extensively, and a large amount of land was swindled under various temples. These monks colluded with local wealthy businessmen and gentry to exploit the common people.

Over the years, Zhu'er has captured a group, killed another group, and even exiled a group. Most of the people who are brave enough to fight against the rebels are now almost gone, but secretly resentful, and even want to gather people to do something. There are not a few people who come out.

These people only surrendered for a short period of time, which didn't mean they would endure forever, but Zeng Yunfeng didn't care, as long as he held the knife of the army in his hand, he was afraid that they wouldn't dare to jump out.

After Zeng Yunfeng returned to Shucheng, he quickly issued an order to set up the Wu Palace. For a moment, the whole world was shaken.

The rebel army of the beggar gang finally began to form a political power. Many scholars, officials and gentry heard the news, some were happy, some were sad.

Happily, they can legitimately vote for this new political force.

Ying Wugou, the leader of the beggar gang's rebel army, finally has the heart to take that position, and someone on the other side is sad that with the establishment of the palace, those suppressed officials and gentry will have no room to stand up in the future.

And with the order to establish Wuwangfu, followed by the split and stripping of the Beggar Gang and Wuwangfu volunteers.

There are some things that martial art can do, and some things they can't.

After the establishment of the political power, the palace and the beggar gang must make a clear division. The Jianghu sect is the Jianghu sect and cannot become a political force.

It is unacceptable for Jianghu sects to directly affect political forces, otherwise they will only become entangled in the end and bring infinite hidden dangers.

At that time, Zhu Yuanzhang did not mean to separate from Mingjiao. Why Mingjiao suppressed White Lotus Sect for a long time is also a very important reason.

What's more, Mingjiao still has religious beliefs, which greatly affects the political situation. This is also unacceptable to those in power. Today's Beggar Gang is gradually gaining this momentum.

The issuance of this order caused shocks within the Beggar Gang, but under Zeng Yunfeng's strong pressure, the Beggar Gang still divided.

Some people who do not have military and political talents are naturally classified into the gang of the beggars.

And those who are interested in competing for political and military status and have the ability are naturally assigned to the palace.

And the rest of the group who couldn't show themselves among the political forces and were even needed by the palace were formed into the ceremonies.

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(End of this chapter)