Chapter 1623 Kingdom Class

In addition, like Davy Jones in Nordic mythology and the ferryman of the soul, Brother Octopus, Zeng Yunfeng also does not have so many scruples in his heart.

If there is such a thing as a god, it must be perfect. If it is not perfect, in Zeng Yunfeng's mind, it is not a real god.

If a god is really perfect, he must be able to see the suffering of the world, and he must be able to protect his people and his gods. However, if he cannot, such a god does not exist in Zeng Yunfeng's view. necessary.

These flawed gods are sometimes better than not having them.

Of course, Zeng Yunfeng would not tell others about these thoughts in his heart. If believers from all over the world knew about it, it would be a trouble.

But he will let people in the Iron Kingdom see his attitude towards religion.

Of course, he actually supports some religions that spread the gospel to the world and even teach people to be good.

People's life and emotions always have support. Some of this support is faith, some is family, and some is support.Aspirations and ambitions may be different, but when people find the corresponding emotional sustenance in life, they will appear more energetic and persistent.

In fact, Zeng Yunfeng has been looking for this kind of spiritual belief that many brothers in the Iron Kingdom can rely on, but Zeng Yunfeng has not found it yet.

He also disdains to make up something like he is the descendant of the sea god. Although he can show some miracles in the eyes of the people, these are completely illusory things in Zeng Yunfeng's view.

If one day he leaves, or if he or those who inherit his ideals fail to perform these miracles, the White Iron Kingdom will be completely overthrown by the people.

Only Confucianism, Taoism, and Buddhism known to Zeng Yunfeng, those truly enlightened people who can explain the confusion of the human mind, are the sources of human life and emotional sustenance.

Only by answering the doubts in one's own life and finding the true source of one's heart can one achieve the goal of enlightenment and enlightenment of wisdom.

In Zeng Yunfeng's view, it is extremely undesirable to just explain everything in one's life in a superstitious way, or to rely on those priests or evangelists who are good at confusing the people.

In these territories of Zeng Yunfeng, these liars are indispensable, but Zeng Yunfeng has a tolerance for them, and it is not completely zero tolerance.

Naturally, Zeng Yunfeng couldn't stop some people from deceiving or being deceived, but what he absolutely forbid was getting involved in political and military activities. Once this happens, these people will be executed without exception, and they will even face more suffering than execution It is possible that deserted islands or mines more than 1 kilometers away from the land are the final destination of their lives.

Zeng Yunfeng didn't mind arranging for them a golden job with long hours, stable work, no worries, and the ability to work until his death.

The reason why Zeng Yunfeng wants to formulate corresponding laws in his kingdom is actually very simple. Although he advocates that all people are born equal, if he wants to maintain national sovereignty and fight wars, he must have a group of people who firmly support him.

All people are born equal. If the distribution of wealth and land is the same, it can only bring about one result, that is, the looting, and then the country will be divided directly.

Therefore, he must create a group of people to protect the country. Their current living conditions need to be better than those of the public, but they must also have the hope of the public seeing progress to their level.

In front of life, everyone needs to be on the same level. This is what Zeng Yunfeng hopes to see in this society.

Not just a simple feudal aristocratic society.

There must be a flow of classes, and regular adjustments must be made, especially for those who are already lazy, have almost nothing to do on their own land and manors, and are even stupid enough to bury themselves in the soil as These lords of fertilizer were naturally rejected by the group Zeng Yunfeng belonged to.

These people are completely unable to support the country's war and safeguard the country's sovereignty, and these people are no longer worthy of staying in the position of lords and fief holders.

The reason why the ancient Central Plains had the theory of the four peoples, that is, scholars, farmers, workers, and merchants, is actually that they have different degrees of strength to safeguard national sovereignty.

For example, scholar-bureaucrats have corresponding rights, land, and capabilities, and they can do more to safeguard national sovereignty.

Farmers maintain the land, produce food, and pay taxes and clothes. They are the producers of the most basic and smallest unit of production means, so they rank second among the four.

Artisans do not have their own land, nor their own industry, and can only live by technology.

They may be taken away at any time, and they may serve other nations and countries at any time.Therefore, their ranking is relatively low, and their loyalty to the country and the power to safeguard national sovereignty are relatively weak. Of course, this is in the feudal Central Plains era.

Why is the last one a businessman? It is because the money and property of a businessman may be transferred by him at any time, and his loyalty to the country is the lowest. They may betray the interests of the country at any time, and even provoke and launch war to achieve his purpose of obtaining wealth.

So it is not without reason that such people are sorted into the Four Peoples.

But now, in this land, although Zeng Yunfeng didn't want to say that he discriminated against merchants, in these places with fiefdoms, merchants are indeed not as important as imagined, just like the white glove identity he sent Gris Allen.

Gris Allen also has the same identity in Europe, but if Zeng Yunfeng arranges for Gris Allen to have the same identity in the current Iron Kingdom, Gris Allen's loyalty will slowly change over time. Become elusive, this is definitely not what Zeng Yunfeng wants to see.

Zeng Yunfeng can almost predict that within one to two hundred years after the emergence of this dynasty, these lords and those who have received generous rewards will actively procreate, build their guards, actively fight against foreign countries, protect their rights, and even actively Climb up and enter the power core of the entire kingdom, and the whole country will be prosperous.

However, the mobility of classes determines the length of time this kingdom exists, and the resentment and upward space of the people of several other classes also determine the speed at which this dynasty decays.

Only by maintaining the flow of classes, and only by maintaining the sense of crisis of the people and classes, can they rumble forward like a carriage with endless power and cannot be stopped.

The White Iron Kingdom is a new kingdom. He has been recognized, but not fully recognized. Even though some countries, such as the United Kingdom, have recognized the existence of the White Iron Kingdom, King George just wants to use the White Iron Kingdom to arouse the enthusiasm of the surrounding colonial countries. Pay attention and even help them cover.

The reason why Spain and Portugal are willing to recognize the existence of the White Iron Kingdom is purely because of huge diplomatic and military pressure.

They may not extend their hands to Venezuela and Colombia again in the future, but Zeng Yunfeng has also made corresponding countermeasures and preparations.

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(End of this chapter)

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