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Chapter 217 The Harvest of the Prison

"This Chen Qingtian, why did you come in?" A Jinyi guard looked at Chen Yanqing and muttered.

"This is an upright official, a good official, good to serve, don't treat him poorly, everyone in the world will know, if he dies in our hands, if word spreads, my whole family will probably not be able to survive." This made a guard in Jin Yi panic. said.

None of the Jinyiwei in Fusi of Beizhen dared to treat Chen Yanqing badly. If Chen Yanqing died in Fusi of Beizhen, they would definitely suffer the worst.

There are too many lice, ants, bugs and mice here. If you want to sleep well here, you have to clean it up, and Tongtian Pill will come in handy.

Zeng Yunfeng has not lost the skill of weaving straw at all. Sometimes Zeng Yunfeng suspects that his ancestor's surname is Liu, so he cleaned up the inside, wove the straw into a mat, and put the straw under it, and slept on the mat. Get comfortable.

By the way, I used these straws to weave another broom, and cleaned the cell well. I was embarrassed and embarrassed, tidied myself up, and put the things in the cell back.

Emperor Yongle was okay with himself, at least there was a table and an oil lamp in the prison cell, how capable he was, what things he could do, how many things he had, and how much work he did.

Taking advantage of this time, Zeng Yunfeng sorted out the affairs of the Ming Dynasty.

The most important thing for the Ming Dynasty now is to conquer the Mongolian grassland.

The biggest difference between now and the Han and Tang Dynasties is the dissatisfaction in the Western Regions and grassland areas. These two places can be said to be the biggest hidden dangers.

Now that the imperial court has money, the first thing Yongle Emperor Zhu Di has to do is to settle the Mongolian side, and they cannot be allowed to let them go, but these people ride fast horses on the grasslands, if they can’t catch up, they will change. If it becomes a strategic stalemate, conquering Mongolia will become a trifling matter.

At that time, Mongolia will be conquered every year, and the Mongolian border will not be peaceful every year. To deal with these aliens, we still have to trade with one hand and one hand. Not only do we have to hang a sword on their heads, but also put food in their bowls. If you feed them, you will feed them. You must form a habit for them, and wolves will develop into dogs, so that they will not bite people randomly.

Only in this way can these Mongolian nomads be tied here, which is also called the Tang Dynasty’s jiji policy. A stake is nailed to tie the rope to this stake. No matter how he runs in this area, he can’t run away from here. It’s like flying a kite. No matter how far it flies, as long as you pull the rope in your hand, it will fly back.

Zeng Yunfeng spent a lot of money to think of a memorial about the conquest of Mongolia, and the acquisition of Mongolian land after the conquest of Mongolia, how to restrain the local nomads and stabilize the rule of the local nomads, and the strategy of ruling the nomads.

Zeng Yunfeng listed it as four volumes of conquest of Mongolia. The first volume used Buddhist methods to restrain the nomadic herdsmen in various places.

The second book, Wool and Trade Wars, formulates proper trade policies for nomads in each region, tying a rope for each of their tribes, and at the same time creating an economic demonstration effect for the frontier nomads' border areas, pulling nomads and The scope of trade and trade economy between the two farming nations strengthens royalization and cultural integration.

The third volume, the War of Reduction and Ding, the nomads who surrendered to the Ming Dynasty, because the divided pastures and aquatic plants have a certain amount, it is impossible to feed more than a certain amount of herdsmen, cattle and sheep, so it is stipulated that within a certain year Carry out the reduction war abroad to ensure the population base and maintain the internal stability of the entire naturalized area.

In order to stabilize the frontiers of the naturalized region and achieve the purpose of expanding the territory by the way, the wars in Canada and Ding can be divided into two parts.For the type of war that did not submit to the Ming Dynasty in the naturalization area and the Jiading war outside the border, the Jiading war was under the jurisdiction of the affiliated Xuanwei Division.

The fourth volume, Conquest Wars. Wars should not only be limited to land conquests, but should be divided into blood and cultural conquests. For tribes that have a centripetal force and tacit understanding with the Ming Dynasty, establish a slave army conquest system that agrees with the Central Plains culture. After the war Divide pastures and nomadic farming sites to establish guards.

Zeng Yunfeng thought about tens of thousands of words about several strategies for conquest of Mongolia. These are all his own experience from conquering Mongolia, grassland areas and nomadic peoples. He summed up the two points of consideration and test results from cultural integration and cultural conquest. of.

Nomads are like weeds on the prairie, as long as the weeds on the prairie do not go extinct for a day.

Nomads are like weeds on the prairie, which grow again and again. Therefore, to control these weeds on the prairie, we must control the environment and conditions for growing weeds on the prairie.

In fact, it is very simple to say, it is to control their cattle and sheep, control their salt, tea and vegetables.

Nomadic peoples are the same as farming peoples, they also need to eat when they wake up every morning. They want to eat, and where does the food come from, nothing more than relying on their cattle and sheep.

You heard me right, relying on their cattle and sheep, the grassland can only get a small amount of precious food such as highland barley, and they have to rely on these cattle and sheep in exchange for countless supplies. There is no salt in many places in the grassland. If you eat salt, you will lose strength.

For grassland people, salt is the real opium. Once you have eaten salt, you will never want to leave him again. The same is true for tea. The people who really saw that they often eat meat are the Mongolian nobles.

As for the real herdsmen, they are not willing to eat meat often, because they only have so many cattle, sheep and horses, and there are 365 days in a year. Do you think that meat can last for so long?

They want to exchange these cattle, sheep and horses for more supplies, so these nomadic herdsmen are the people that the Ming Dynasty really wants to win over. As long as they control these herdsmen, those nomadic nobles want to beat this and that, kill that Kill the person who killed this, they are all useless.

As long as the throats of the nomadic herdsmen are choked and they are fed enough to eat salt and drink tea, these herdsmen will not rebel.

It is also necessary to provide an upward channel for the elite of these herdsmen. Not all herdsmen want to be herdsmen for a lifetime, or their children and grandchildren want to be herdsmen. Therefore, a stable upward channel is also an important factor in solving the stability of a region.

At the same time, the Ming Dynasty also had to control the means and methods by which they could increase their income, gather these things and methods, and put them in the official schools of the Ming Dynasty for these herdsmen to learn.

To put it bluntly, these things are not secrets or cheats, but are actually very simple modern knowledge.

It is nothing more than when to go out to graze, so that the cattle and sheep can eat more fat, when and where the pasture will grow stronger, and how to prevent the cattle and sheep from being infected with the plague and dying in large numbers.

How to make cattle and sheep survive in the cold winter, what kind of forage should be stored in winter, and what kind of pasture will make cattle and sheep grow faster after eating. Does it sound familiar?Of course familiar.

The farming people summed up the methods and seasons of planting crops, and compiled them into 24 solar terms to sing, but the nomadic people can only pass it on orally from generation to generation, so only those who have passed it down from generation to generation can live on this grassland. Getting better and better.

And those who have no inheritance can only rely on their own groping. After countless cattle and sheep died, they resummarized these experiences. What is the reason? Because their cultural inheritance is much worse than that of farming peoples, but in this respect , the farming nation is the most convincing.

So it is very simple to control these herdsmen, but the premise is to subdue them first. This is the law of nature, and all creatures only submit to the strong.

There is nothing the nomads fear the most, only the Changshengtian, because the Changshengtian determines the life and death of the herdsmen, and the herdsmen have nothing to do with the Changshengtian, so they are in awe of the Changshengtian.

What the Ming Dynasty had to do was to lead these herdsmen to know how to fight against the sky, or to be more precise, to fight against the time of the sky.

After Zhu Di, Emperor Yongle, finished dealing with his sons and unified his internal voice to prepare for the conquest of Mongolia, he seemed to remember that his two important officials, Yang Shiqi and Chen Yanqing, were still imprisoned in the prison.

During this period of time in the imperial court, the memorials of the civil servants and the memorials of petitions from all over the country have filled the room where the King of Han appraised the memorials.

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(End of this chapter)