Wanli Xinming

Huang Renyu of the original time and space took seven years to write the historical work "15 Years of Wanli", which was published in 1978 AD.This book starts from the research perspective of "big historical view", selects the 15th year of Wanli in the Ming Dynasty as the starting point for investigation, and explores the profound reasons for the decline of the late Ming Empire.

Of course, some people also think that Mr. Huang Renyu is playing "Six Classics Annotating Me", and the writing of this book is a process of inferring arguments from wrong answers-the negative trick of "ideology governing the country" is hidden in it.

In this time and space, Zhu Yijun, who is a history buff, of course has watched "The 15 Years of Wanli".He once thought that Huang Renyu was right, "A modern country cannot grow in a Confucian jar."[Note 1]
But when time travel happened to him, Zhu Yijun had no choice. He had to grow a modern country in a Confucian jar.

Before that, he did some things according to the routine of ordinary traversers.But in the 15th year of Wanli in this time and space, he suddenly realized that if he died suddenly today, the Wanli Reform would inevitably fail like the "Wanli New Deal" in the original time and space-this was not based on his will or the "will" " for transfer.

As for the successor he imagined, such as using the queen to take over the banner of the reform-it will become meaningless and even dangerous.

The Communist Party members in the original time and space have completely understood historical materialism after time travel.Zhu Yijun, who discovered this, was a little bit dumbfounded.

Not to mention, I have to do the "six classics to comment on me"—it's better to transfer Li Zhi from Nanjing.But the top priority is to clean up the "Longqing party case" from beginning to end.

After thinking quietly for a while, Zhu Yijun asked: "Do you have a man named Xing Li?" Wang Tong heard sweat on his forehead, and replied in a low voice: "Yes, he is the minister's right-hand man."

Hearing what he said, Zhu Yijun was stunned for a moment.Then the voice turned cold and said: "If it is another department, I would like to have someone who can understand the holy will. But in the National Security Bureau, you just need to calmly present the true nature of the matter - if there is a next time, you Hold up his head and come to me."

Wang Tong's body trembled greatly, he prostrated himself on the ground, and said in his mouth, "I obey the order."

"Well, I appreciate your public loyalty to the country. I hope that both of us will never forget our original intentions and be a pair of monarchs and ministers who start well and end well."

"Yes. I dare not forget the emperor's teachings, and repay the king's kindness with all my heart."

"Well, I see."

"Chen, leave." Kowtowing his head heavily, Wang Tong bowed and retreated from the Hall of Martial Heroes.Although he often accepted the emperor's beating, Wang Tong's clothes were drenched in sweat with just a few words at the end.

He confirmed once again that the emperor was ambushing his followers by his side—it was indeed because of his uncompromising loyalty that he was able to keep the leader until now.

When Wang Tong straightened up, he saw Luo Wanhua who was waiting outside the hall.As the shadow of the emperor, he had no relationship with the courtiers other than work, so when he saw the hot deputy prime minister, he just nodded indifferently.

Luo Wanhua didn't take it seriously, and went into the hall to salute like a ritual.After being given the seat, Zhu Yijun asked: "There are many Kunlun slaves in the factories in the south of the Yangtze River. Does the Zhengshitang know?"

Luo Wanhua heard the words, and replied in a clear voice: "I have seen such local briefings. There are also friends who have communicated that the large quantities of people who are sold to the south of me are not the Nanyang 'Kunlun slaves' since the Tang and Song Dynasties. They should be 'monk gods'." slave'."

Zhu Yijun was surprised when he heard the words: "What's the difference between the two?"

Luo Wanhua said: "During the Tang, Song and Yongle Dynasties, the "Kunlun slaves" kept by the rich and powerful were black wild men born on the islands off the coast of Manja and Johor. They were quite short, flexible and able to perform acrobatics. The slaves were trafficked from the Kunlun Continent by the Spaniards in recent years, although they are also like black paint and have fists, but they are as strong as a bull, which is very different from the previous Kunlun slaves."

Zhu Yijun opened his mouth wide when he heard the words.Zhu Yijun has always been ignorant of the fact that the Imperial City has never raised "Kunlun slaves".He once read the novel "Three Heroes of the Red Dust", and he always thought that the Kunlun slaves in the book came from Africa - this is why he named Africa "Kunlun Continent" in order to distinguish himself from the Western colonists.Now it seems that it is still a mistake to read without asking for a deep understanding.

Seeing that the emperor was silent, Luo Wanhua hurriedly expressed his opinion: "Your Majesty, the 'contradictions' between man and land in the factory in the south of the Yangtze River are now eased. Although the factory is booming, the labor is at least [-]% more expensive than that in the northern provinces. And the monks and slaves are strong and have a strong temperament. Gentle, down-to-earth, upright, one is worth two experienced hands and the cost is extremely low, and is very popular among gentry. I think that the imperial court prohibits slavery, and the one I love is His Majesty’s child—it has nothing to do with monks and slaves.”

Zhu Yijun frowned and remained silent.Luo Wanhua was still waiting to be persuaded, but Zhu Yijun raised his hand to let him stay.After a while, Zhu Yijun asked: "Will the monk slaves used in Jiangnan be castrated?"

Luo Wanhua didn't know how the emperor's brain circuit turned to the third road. He was stunned for a moment when he heard the words, and then suddenly replied: "This is not the case. As far as I know, all the monks and slaves in the south of the Yangtze River are males, and the females are quite different." Little—this kind can’t reproduce, please rest assured, Your Majesty.”

Zhu Yijun smiled wryly upon hearing this.Luo Wanhua went on to play: "Although monks and slaves can learn human language, they are still animals. How can they have sex with the people of our dynasty? Even Annan slaves, Silla maids, etc., also regard them as animals—please The emperor is at ease."

When Zhu Yijun heard the words, he straightened his teeth and said to himself that what I was worried about happened hundreds of years later, and you don't understand it at all today.

Then he said grandly: "Mr. Kangzhou's words are wrong. When Chengzu was established, the imperial seals of Mudu Gushu, Shugu Dala and other countries were all monks. This is a human being, not an animal. Since he was born as a human being, You can teach them, how can they be regarded as animals?"

After sorting out his thoughts, Zhu Yijun got up from the throne, paced slowly in the Hall of Martial Arts, and said: "I read Li Zhi's theory, 'From the emperor to the common people, they all belong to one body', and he also said, 'The common people are not inferior, the princes Not high'."

When Luo Wanhua heard this, his heart was shaken like Huang Zhong Dalu, and he saw the emperor showing a compassionate expression, looking straight at himself with piercing eyes, and asked: "Mr. Kang Zhou, don't monks beg for food when they are hungry, and work hard to get food?" Is it the one who seeks loss, seeks pleasure after suffering, and seeks glory after being humiliated?"

Luo Wanhua lowered his head, and replied: "Yes, but I'm afraid I'm missing the 'four ends' ears."

The so-called "four ends" comes from Mencius.That is to say, "the heart of compassion is benevolence; the heart of shame and evil is righteousness; the heart of respect is propriety; the heart of right and wrong is wisdom. Benevolence, righteousness, propriety and wisdom do not compel me from the outside, but what is inherent in me, Firth's ear."

Mencius believes that human nature is good, and benevolence, righteousness, propriety and wisdom are the inherent nature of human beings, and they are also an important symbol to distinguish human beings from animals.

Zhu Yijun saw that Luo Wanhua was still stubborn, so he couldn't help but smiled and said: "You can write to ask your friends if the monks have compassion, shame, humiliation, and right and wrong."

After a pause, he continued: "When you are poor and have nowhere to stand, it is not uncommon for even Han people to have a few less people on the four ends."

After Luo Wanhua heard this, he knew that he couldn't change the emperor's conception, so he had to pat the emperor's benevolent flattery lightly.

Zhu Yijun walked around the Hall of Martial Arts a few times, looked at the sunset outside the window, and sighed softly.He said to Luo Wanhua: "Although the monk is a human being, he may have four ends, but his appearance is ugly and not pleasing."

Luo Wanhua didn't know what the emperor was going to do, so he kept silent and listened to Zhu Yijun's words: "Nowadays, buying and selling has become a common practice. If it is 'banned', it will inevitably lead to smuggling. Mr. Kang Zhou will go back to study and draft a method. The method needs to be strategically planned, not only It is for the monks, other Eastern and Westerners who live and live in Daming, we must use this method to manage them.”

Only then did Luo Wanhua understand what the emperor wanted, and felt that this should be done, so he replied: "I ask the emperor to give me a purpose."

Readers please give me a purpose of immigration management.

Note 1: This was said by Wang Xiaobo.