All Heavens Gou Xian

Chapter 631

Da Luo's loss of self is not a physical injury, but Da Luo's post-traumatic stress disorder, a kind of mental trauma, generally manifested as numbness, ruthlessness, and indifference.

The cause of the disease is that Da Luo has lost interest in everything in the world. Once he proves that Da Luo is an immortal body, the innate immortal aura flows and stays in time and space forever. Even if Pangu shot Da Luo's innate immortal aura, It is also impossible to completely obliterate Da Luo, at most, permanently suppress Da Luo, or extend his resurrection time by several Pangu periods.

Under such circumstances, Da Luo, who is omniscient and omnipotent in his own universe, is also almost omniscient and omnipotent in the prehistoric universe. Naturally, he will die infinitely and make troubles infinitely. Yes, such as the extraterrestrial demons, heart demons, and reincarnations of the prehistoric universe...

Or simply it is the will dominated by the Daluo, similar to the ten disasters of chaos: the 22nd century of Daxiong Tianzun is represented by Daxiong Tianzun; the tide of chaos on the side of Cthulhu evil god is represented by the three pillar gods; The representative of the red will is Chen Jiaozhu; Jinjiang Ni Paradise, which practices the Dao in harmony with the seven emotions and six desires, is represented by the Emperor Beifeng, who pulls people around to disturb the main god space of the heavens; the infinite resurrection position tends to be chaotic and neutral, the fourth natural disaster ………

The top ten natural disasters have different positions. Some are pure evil, some are orderly and good, and some are neutral organizations. They are named natural disasters because of their true and imaginary power. Unless other natural disasters or Da Luo intervene, no world can break free Their transformation, in a sense, the ten natural disasters are the number of days, God's will, the trend of the times, and the realistic manifestation of Da Luo's will.

Daluo uses the void as a chessboard, and all living beings as pawns, freely swaying his avenue, overflowing with brilliance, filling the silent, cold, dark and empty void.

However, it is often after overwork that the body feels empty.After the continuous highs, there are endless lows.

After experiencing all the fun, it is the state of a sage like a Buddha, without that worldly desire.jpg
Infinite loneliness, endless emptiness, and endless boredom frenziedly flooded in, tormenting the soul of the great Luo.

Some Daluo survived, and they became Sanqing, Wahuang, Fuxi, Jieyin, Zhunti, Taiyi... There were also Daluo who did not survive, and they realized that everything in the acquired world is empty, it is better to return to the innate, so Choose to return to the Dao, shed his acquired knowledge, and turn into the original innate ancient god.

There is also Da Luo who loses fun, but has obsessions in his heart and concerns in the world. He does not want to turn into an ancient god, so he turns into something of its own origin. This is the origin of the innate spirit treasure.

If you want to get back the lost self, the most important thing is emotion and interest. Use emotion to stimulate, use interest to call, calling will lose my true colors.

Medicine Buddha was also on the verge of losing himself many years ago. The so-called mental patient has a broad mind, also known as a good doctor after a long illness, and has a set of stimulating treatments in his heart.

Li Jing was just one part of his treatment, and it was an extremely crucial part.

Medicine Buddha clasped his hands together, and Baoxiang solemnly said: "After going through the seven emotions and six desires, the eight sufferings of life, the double acquired cognitive conflicts, and breaking the innate balance, can the spirit bead be pulled back."

Luo Tianzun nodded thoughtfully: "Birth is suffering, old age is suffering, illness is suffering, death is suffering, separation from love is suffering, resentment and hatred are suffering, not getting what you want is suffering, and the five shades are blazing. Such a cycle, indulging in the world of mortals."

"It's something that should not be detached, but now it can save people, it's amazing."

Medicine Master Buddha laughed and said, "Senior Shennong said that poison is medicine, and medicine is poison."

Thinking of Shennong's tragic experience, Luo Tianzun gave a thumbs up and said: "Yes, yes, people's hearts are only in danger, and Dao's heart is weak; there is only essence, and you are allowed to stick to it."

"Whether it's medicine or poison, the most important thing in life and deeds is propriety."

"If you don't talk about probability and talk about phenomena, it's all hooliganism."

Medicine Buddha smiled slightly and said, "Fellow Daoist, what you said is true."

Luo Tianzun paused, and asked: "Since there are people who have suffered so much in life, is it the villains who have experienced calamities?"

The pharmacist squeezed the beads in his bergamot, and looked towards the East China Sea with compassion on his face.

Luo Tianzun immediately understood, sighed and said: "I can only suffer more for the Dragon Clan, I don't know which real dragon this is."

Medicine Buddha clasped his hands together and said, "It is the third princess of the Dragon King of the East China Sea."

"Third princess?" Luo Feng asked with a strange expression: "Pharmacist Tathagata, are you sure it's not the third prince?"

As the prehistoric backer who is second only to the Demon Dao, Longzu often plays various villains and takes the blame for the mighty powers of the heavens.Of course, actor fees are indispensable, and merits will come from heaven after each catastrophe.

With the same choice as Medicine Buddha, Taiyi Tianzun chose the blame man who is the third prince of the Dragon Palace of the East China Sea.

Medicine Buddha frowned, and said truthfully: "The poor monk has seen the real dragon, it is indeed the three princesses."

"Ah, this...interesting." Luo Tianzun's eyes gradually deepened, and he thought of many things. What is the plan of this dragon clan? !
Luo Tianzun and Pharmacist Buddha were exchanging experiences, discussing the plot of Nezha's birth, and discussing the principles of medicine. Unknowingly, many years have passed in the lower realm.

God Luo Lei sent back a message that Ji Chang succeeded Xibohou and was governing Xiqi.

Luo Tianzun looked up at Medicine Buddha and said, "Fellow Daoist, the time has come."

Medicine Buddha clasped his hands together and said, "Good, good, empty talk is empty talk after all, clinical experiments are still needed. Please help Luo Daoist."

Luo Tianzun nodded, and the Fenglaiqin appeared in his hand, and he began to play.

Zhurong, the god of fire, took the wooden qin from Mt. Mt. and made three of them, named Huanglai, Luanlai and Fenglai.The Vulcan God Zhu Rong is the vest of Zu Feng Yu Lich. The Qin she casts is not only a first-class innate spiritual treasure, but also a symbol of the Phoenix clan.

Can summon Phoenix to serve it.

Luo Tianzun said softly: "The Phoenix Qiuqiu has several wings, and its voice is like a flute. There is a phoenix and a phoenix, the heart of Emperor Yue."

Chaos ripples, the phoenix avenue manifests, the front and rear of the phoenix, the neck of a snake and the tail of a fish, the stork and mandarin mandarin thoughts, the back of a dragon and the tiger, the beak of a swallow and the beak of a chicken, all in five colors.

A divine phoenix rises into the sky, with a crown on its head, feathers covering a hundred eyes, and five virtues on its back.

Immediately, the five-virtuous phoenix followed the avenue, traveled the world, crossed many mountains and rivers, and arrived at the land of Xiqi.

A clear and sweet phoenix cry sounded from the sky above Xiqi.

The phoenix is ​​present, the city is full of mountains and flowers, and the fragrance is everywhere. Anyone who smells the fragrance of the flowers will recover from the disabled, stay healthy without disease, eliminate disasters from difficulties, and add blessings to those without blessings.

In the Yin and Shang Dynasties, Xuanniao was respected, and Xuanniao was also a kind of phoenix, and the totem of a hundred birds was very popular.The appearance of the five-virtuous phoenix is ​​naturally regarded as auspicious by the people of Xiqi, and now it brings mountain flowers and health, bursts of cheers resound, billowing luck emerges, and the brilliance flows.

It is equivalent to internal and external troubles, the conflict between theocracy and monarchy, the struggle between monks and priests, the Shang Dynasty in the process of reform, and a new atmosphere of freedom

Pharmacist Wang Fo couldn't help sighing with emotion: "Tonghua Wanli Danshan Road, the young phoenix is ​​as clear as the old phoenix."

[Ask for a ticket, will be updated on the [-]st of next month]

(End of this chapter)