All Heavens Gou Xian

Chapter 766 Moral Supremacy

Ksitigarbha Bodhisattva has a majestic appearance, compassion on his face, and compassion and expectations for all living beings in his eyes. The blooming lotus symbolizes his perseverance and perseverance!

"The first wish: I wish that from today onwards, in front of the statue of the Buddha Tathagata, the Great Liberation King of Dongfeng, I vow to save all the suffering beings in all the hells of the world and the sins of the three evil paths in the next hundred thousand billions of kalpas. Let me leave the evil realms of hell, animals, hungry ghosts, etc. People who are rewarded for their sins, etc., will become Buddhas after all, and then I will become enlightened."

"The second wish:..."

…………

Being able to keep pace with Taoism, Buddhism has its own supernatural powers, and great ambition is one of the foundations of Buddhism.It is a brilliant bridge of communication, self, heaven and earth, and humanity!
The shock of the common people, the shock of humanity, and the response of the great will of the prehistoric multiverse, since the beginning of practice, no matter what kind of practitioners have taken the realization of the Tao as their first goal, everything except me is foreign, and everything other than my way is heretics.

If a golden immortal is given a chance to prove Daluo, or to become Taiyi, this golden immortal will never give up, and will sacrifice his life, even if the price is to slaughter hundreds of millions of Jingzhaofang universe, and an unimaginable number of sentient beings, he will go Do!

As for whether I can succeed, I don't think about it anymore. I don't care about the flood after I die. This idea is deeply imprinted in the bones of many practitioners.

But giving up the Tao and fruit for all living beings is very rare, really rare, even if it is temporarily giving up, there are not many gods and saints who do it. It's not that they can't, but they don't want to, dare not!
The risk of giving up the Dao fruit is too great, not to mention the follow-up benefits, the enemies of the same level alone have dispelled the idea of ​​​​many great sages, let alone a Pan Gu era who does not explore higher realms, it is simply a disservice to the seekers. supreme torture.

Talking about it for a while, looking for revenge in the crematorium.

Many great saints and deities understand this truth, so under the Yellow Springs, there are more and more filth and darkness in the sea of ​​suffering. The ancestor of Styx solved the material part in the sea of ​​blood, and now Bodhisattva Ksitigarbha solves the spiritual part.

Hell is not empty, vow not to become a Buddha, save all sentient beings, only to realize Bodhi!
The compassionate and resolute voice spreads across the ten directions and the three realms, traveling between time and space.

Countless ghosts from the Nine-Layer Netherworld shouted, and the evil spirits from the Endless Yellow Spring wailed. It was as if there was a voice of compassion and pity in the ears of the creatures in the past, future, and present, who could not be relieved in time and space, transcending the sea of ​​suffering.

In an instant, endless wishes come from the past, future, present, parallel universes, extraterritorial worlds, wherever there are the concepts of Huangquan, Netherland, and hell. The big river rushes forward.

These wishes seem to have their own consciousness, constantly pouring into this nether world, deep in the endless nether land.

A huge beam of light shot up into the sky. This beam of light directly penetrated the heavens and the earth, and went straight to the nine heavens and the ten earths.

Giving the Netherworld unprecedented light and warmth for billions of years, countless bruised and wailing ghosts shed tears, their faces changed from ferocious to gentle, and the kind thoughts in their hearts were awakened again.

When Emperor Beiyin of Fengdu saw this scene, he didn't have any thought of stopping it, but instead sighed softly: "Invincible, the benevolent is invincible."

Ksitigarbha Bodhisattva wants to transcend all the ghosts of the underworld, so that the world will no longer do evil and fall into the hell of the underworld to suffer

With this kind of dream, I am willing to give everything for all sentient beings and take the place of sentient beings to suffer. This attitude is completely invincible.

Open up the mouth that all beings are equal, shut up about fairness and justice, and fight hard with the most important Tao fruit of the practitioner. At this moment, the Ksitigarbha at this moment is just like an exquisite pagoda with innate merit and virtue, standing in an invincible position.

This time, Ksitigarbha Bodhisattva stands on the front line of human beings!
At this moment, he represents not a person, but infinite time and space, the desire of unimaginable beings for liberation!No one dares to say that they have not made mistakes, even those who are morally flawless cannot guarantee that they will not make mistakes in the distant future, every creature is eager for the opportunity to make up for it!
Many Tianzun great sages are very familiar with this scene, and the corners of their mouths can't help twitching. Although the process is different, the result is the same.This is coercing all living beings to make people behave, and coercing human beings to make the great sages and gods of the heavens stand on the highest point of morality and look down on all enemies.

Only by mastering this trick can one be regarded as a qualified superior, and only by learning to use the power of humanity can one be qualified to realize one's dream.

There is no shortage of idealists in the world, but they often fall halfway. Only by keeping their ideals in their hearts and doing everything they can with the reality, drawing big pies, constructing blueprints, and labeling them, can they reach the ultimate goal!

"Once upon a time, I also had such a heart for all beings." In one side of the blue sky, a black-clothed sage lowered his head and murmured, "I don't know why, but I lost my great willpower and determination, so that I have no great wisdom."

"It's so muddled that it's impossible to go any further for several epochs."

After pondering for a moment, the great sage in black said frankly: "Yes, I was wrong!"

Without the slightest hesitation, without the slightest remorse, he admitted his mistakes openly and squarely, and faced his own Dao heart squarely.

If you can afford it, you can let it go, if you can let it go, you can afford it, such a chaotic, without a trace of hesitation, this is the Dao Xin of the Great Sage Series practitioner.

Acknowledging his mistake, the great sage in black did not hesitate at all, and gave up the authority he had obtained since the beginning of the world, and turned into an innate immortal aura that merged into the multiverse.

Since you made a mistake, then start over. The Pan Gu Era on this side is still far from the end of the catastrophe, and there is still time for everything!
The great wish of Ksitigarbha Bodhisattva can't help saving all living beings and evil spirits, and even indirectly reminded many great sages and gods, a little bit like the black-clothed sage to start from scratch in order to strive for higher, and some sneered at this.

A Heavenly Venerable in the blue sea sat and discussed the Tao, observed the heavens, and smiled disdainfully: "Your Tao is so fragile, even if you make a mistake, you must make a mistake to the end!"

A road goes to the dark, no matter who is in front, whether it is a sentient being, a sacred person, a big Luo, a Taiyi, or a Tathagata, don't be afraid at all, all you need is a punch!

My generation of monks, even if we face the leader of the three religions, the ancestor of Dao, the World Honored One, we can lose, but we can't retreat with our fists!

In the end, a path is opened up, and what is wrong will become right, and it will become a new foundation in the new Pan Gu era.

Ksitigarbha took everything into his eyes, saw the way of the two great sages and heavenly gods, and did not deny it, because it was their way, not the way of Ksitigarbha.

He is now in the realm of impermanence and selflessness, all dharmas arise and die due to karma, and the vacuum produces wonderful existence. He is a Bodhisattva and a Buddha, not a Bodhisattva or a Buddha.

In this wonderful state, Dizang saw the Nether, the real Nether.

From the ancient emperor to the ancient earth, the nether world shaped by the long years, the yin of Tao, the extreme of death.

The third question started.

(End of this chapter)