All Heavens Gou Xian

Chapter 794 Yinglong returns, Taiyi has changed
Great Sage Yinglong looked up at Chaos, looked down at the world, and smiled calmly: "Old Longji, don't call me old."

"I prefer, you call me the Dragon of Time—Geng Chen!",

Daozu looked indifferent, but he sighed slightly in his heart.

He just attracted Ying Long as a fairy, because Ying Long lives in the sky, but has descended to the earth several times, and turned into an old dragon, under the pseudonym Ji, to teach Yandi Shennong. She preaches.

It can be described as the teacher of the nine heavenly spirits.

But now Yinglong refuses, or in other words, avoids the identity of Old Longji, the teacher of the Nine Heavens Immortals.

Instead, use the identity of Geng Chen, the true god and the dragon of the season, to face the Dao Patriarch Emperor Hongshi directly.

This represents a very different attitude.

There are four supreme practice systems in the prehistoric multiverse, gods, immortals, Buddhas, and demons. The four avenues are like four pillars supporting the four poles of the glorious multiverse, establishing the eternal time and space, and passing through billions of years.

Apart from the four great ways of immortals, Buddhas and demons, there are all small ways, including witches, demons, ghosts, monsters, spirits, and many other systems.

Specifically manifested as witch gods, demon gods, demon immortals, demons, spirit Buddhas, and many other concepts.

The reason is that there is no pure demon who inherits the Dao, continues the orthodoxy, and creates the civilization of demons.The younger generation of Yaozu seems to have nothing but love besides falling in love.

As for the way of witches, the continuation has continued, and geniuses have emerged in large numbers, and Daluo has emerged, but the problem is that the indomitable witches have lost one job and have become human, obedient, and numerous.

As for the Wu clan, we dare not say why there is a leader "Worker" missing, and we dare not ask.

For a system to become a Dao, not only must the founder be able to fight, but also must be connected with each other. No matter the way of gods, immortals, Buddhism, or demons, one or two great masters can emerge every once in a while, which is the vitality of the orthodoxy. prove.

The trail wants to become the great way, and the great way wants to become the mainstream of the multiverse, No. 1 in the hearts of all beings.

The leaders of the four avenues coincidentally had a little conflict, and a little friction started in the multiverse.

The battle between gods and demons, the chaos between immortals and Buddhas, the battle between gods and demons, the battle between Buddhas and demons, and the battle between immortals and demons have created familiar stories and created calamities known as chaos.

Why is there always a God of Heaven and a Journey to the West to measure the calamity in each Pangu Era, only the gods, and the battle between immortals and Buddhas will not stop. These calamities will appear sooner or later, but sometimes they have a different name, but the content is roughly the same.

This is also the case in the Pangu Era, both of them are about to beat out the dog's brains, although a temporary balance has been reached.However, that delicate relationship is still reflected in the prehistoric official organization, the Heavenly Court that manages the Three Realms.

Now that the Great Sage Yinglong came back suddenly, and he was a master of the divine way, Daozu was worried, he was not afraid of Yinglong.

Ying Long is the god of war of the gods, but he is also the god of war of the human race. When he chopped Xingtian back then, he raised the knife and fell without shaking.

Daozu Emperor Hongshi is really worried about whether the man behind Yinglong will return or not.

Whether it will be broken, now the basic principles of immortality are combined with the reality of divine way, a multiverse prehistoric society with distinctive humane characteristics.

After all, the most distinctive feature of Taitiandi is fairness, fairness, or f*cking fairness!
For the sake of fairness, Emperor Taitian even gave up his position as the Emperor of Heaven, and the position of Pangu that was firmly in his hand, and walked away from the chaos and wandered away from the heavens.

Because Emperor Taitian realized that his influence is too great, even if he does not move, he will be used by people with intentions, and just where he exists will create the greatest injustice in the universe.

Compared with the local tyrants and powerful clans, the relatives of the royal family in the heavenly court are the biggest scourge.

It is ironic that Taitiandi, who pursues perfection and fairness, is the origin of injustice.

In order to solve this problem, as long as there is one solution, all lives have been changed, and then one's own life will be changed.

After Taiyi left, the management rights of the multiverse completely fell into the hands of Daozu Emperor Hongshi until today.

Until today, the Great Sage Yinglong has returned!
"Is he coming back?" Daozu didn't know it, and his voice was a little hoarse.
Great Sage Yinglong was silent for a long time, shook his head with a smile and said: "After Taiyi left, he placed his hope on all sentient beings. He will never come back again, because he is in the hearts of all sentient beings."

"If there is any imperfection in the prehistoric world, there will be a new Taiyi born!"

Dao Patriarch Emperor Hong's body trembled slightly, and he murmured in disbelief: "He has come to this step, since he is too high, after Sakyamuni, he is the third."

"Yes, it is precisely because of that step that he will not come back."

It is rare for Daozu Emperor Hong to express his true feelings, and his tone is one part relieved, three parts regretful, three parts fortunate, and at the same time, three parts confused, just like a fan-shaped statistical chart of expressions.

For a long time, for a long time, so long that the Great Sage Yinglong became a little impatient.

Only then did Daozu slowly spit out a sentence: "Tai Yi... Well, he can't be called His Majesty anymore, what kind of prince is Tai Yi, and how arrogant he is."

He even expected that there would be another supreme saint similar to Tai Yi in the prehistoric multiverse!
Who has this fortune, who has this courage, who has this courage!

The Great Sage Yinglong replied with a smile: "All living beings have Tao nature, all have Buddha nature, and all have the heart of oneness."

Daozu Emperor Hongshi nodded, then shook his head again.

"People are different. Everyone has selfishness. If they have selfishness, how can they become one."

The Taoist ancestor was not optimistic about Taiyi's great wish. There has always been only one Taishang, one Sakyamuni, and one Taiyi.

"Food needs to be eaten at one bite, and the road needs to be walked step by step." Daozu looked at the Great Sage Yinglong, and said earnestly: "If you take too long steps, you will easily fall into trouble."

"Pimpedao thinks, first make the prehistoric people rich, everyone can practice, everyone can become a fairy, and then we will talk about fairness and justice."

Great Sage Yinglong sneered, turned around and left, not conspiring with each other in different ways.

Even if you are the Taoist ancestor, it doesn't matter if you don't recognize it, you don't recognize it.

Of course, the path of Daozu Emperor Hongshi is more realistic and easier to walk, but it is far away from dreams and beliefs.

If you deviate from it, is it still called belief or dream? !
Daozu Emperor Hongshi sat quietly in Zixiao Palace, watching Great Sage Yinglong go further and further away, but never got up to persuade him to stay.

This is the stubbornness of the dreamer and the practitioner, and this is the difference between the idealist and the realist.

Until the figure of the Great Sage Yinglong escaped into the depths of time and space, Daozu Emperor Hongshi sighed resentfully: "

"Hei Di, Qing Di, Ying Long, it's troublesome time."

"One by one is especially able to fix things, this game of chess is completely messed up."

"Forget it, mess it up, mess it up, mess it up."

With a wave of his sleeve, the black and white chess game on the stone table in front of him suddenly turned into flying snow, falling in mid-air, and the snow turned into a sky full of stars.

There are countless sentient beings operating in the stars, which are one future after another deduced by Taoist ancestors.

Stretching out his arm, Daozu took down the most likely star.

(End of this chapter)