All Heavens Gou Xian

Chapter 948 Jin Chanzi Scorns Dharma

Of course, there is another way, and that is to completely smash the table.

Pangu transforms all living beings, everything collapses into a point, the era of birth and death ends, and master the reincarnation of the universe!
From the incarnation of Pangu Heavenly King to the Lord of all things that will be destroyed in the end, whatever material, whatever dream, whatever spirit, all return to the innate point, Hunyuan Taiji, and re-create the world.

Open a new page in history.

I don't have the means to solve Zhuang Zhou Xuanzang's special field, but I can solve Zhuang Zhou Xuanzang.

Pure violence gives purer destruction!
This is just this kind of method. It is too brutal. It can be said to kill a thousand enemies and self-destruct a hundred and eighty. When Luo Pangu was pushed to the extreme, facing the joint efforts of the two virgins, the black hands of the heavens and Luos were only smashed. The table, did not smash the table.

After all, flipping the table just disrupts all the pieces and starts over again, which is at best a bit of a rogue.

Everyone is still at the poker table, it's just the difference between Luo Pangu, a small win, a medium win, and a big win.

Smashing the table is a matter of character. It seems that it has always been good, but in fact, there are endless troubles.

You can't smash the table, you can only find out Xuanzang's flaws little by little.

Monk Dongfeng showed a sincere smile and pleaded: "Great Monk, since you have achieved the Four Wisdoms of the Tathagata, and your wisdom is complete, why are you still hanging around in the world?"

"Don't go to Lingshan to enjoy happiness."

Tang Xuanzang folded his hands together, and Bao Xiang solemnly said: "The eternal loses everything, and the world is full of blessings."

The sentient beings who listened to the lecture were at a loss, and they really couldn't understand the dialogue at this level.

In the crowd, there was only one wandering monk with scabies and leprosy. He was wearing rags and had bare feet and bald head. Hearing this, he could not help but sigh slightly.

Behind the skinny old monk, holding a tin stick, the disciple in cassock asked in a voice that only the two of them could hear: "Why is the Bodhisattva sighing? That Xuanzang made a mistake somewhere."

"It's not wrong, it's too right."

Avalokitesvara showed a look of sympathy: "The path of cultivation, whether Taiyi God, Daluo Xian, or Tathagata Buddha, is based on saving the world and transcending people. If you deviate from this path, you are a fake Buddha, an outer god, or a fake immortal."

"However, people in the world are obsessed with ignorance, and the Tathagata has inconceivable supernatural powers, boundless compassion, and bestows all kinds of wonderful methods, and the Tripitaka scriptures. In the end, a few people became enlightened."

"Going around, the Tao Te Ching, the Diamond Sutra, and the Master's Words are, after all, a towering pavilion."

"This is the Eternals losing everything, because no matter how much they give, the world doesn't know how to cherish them, and they will only return to the Eternals in the end."

Mu Zha looked startled, it was the first time he heard the Bodhisattva say such a thing.

In fact, Guanshiyin still hasn't said a word, and the loss of the Eternal has another higher meaning.

That is Lingbao Tianzun and many innate spiritual treasures under his sect.

The more things Lingbao Tianzun gave to his disciples, the more he lost. Every fresh disciple became a piece of innate spiritual treasure.

Tang Xuanzang may have seen the ending of Lingbao Tianzun, so he would not become a Buddha, but chose to stay in reincarnation all the time, looking for blessings in the world.

What Guanyin understands, Dongfeng naturally understands.

It's just... Monk Dongfeng scratched his bright bald head, and said helplessly all the way: "I'm sorry, the poor monk has a short time to become a Taoist, and he can't understand this kind of mentality of being in a high place."

"I……"

Tang Xuanzang almost burst into foul language, but fortunately, he had a Zen mind and great wisdom for many years.

He almost forgot that Monk Dongfeng, or Luo Pangu's preaching was like an open door, so fast that all the heavens and Luos were dumbfounded.

Even if this era is counted, Luo Pangu's progress from being a mortal to attaining Pangu is less than one era.

First there was Pangu and then there was heaven, I was born before Pangu, and I was born with only one chaos, one year.

Daluo Zhe has always used the amount of calamity as the time, the opening of a chaos, and the end of the universe as the epoch and the age.

According to Da Luo Zhe's calculation, this Luo Pangu was outrageously young.

According to Pangu's chronology method, Luo Feng was just a newly born baby less than one year old.

"Let's talk about Buddha first!"

Tang Xuanzang took a deep breath, changed the subject, or returned to the topic

Not only the monk Dongfeng smiled slightly, but the surrounding emperors, nobles, ministers of civil and military affairs, the common people, even the venerable Bodhisattva, and all gods and gods also cheered up.

The two Bodhisattvas, who may even be Buddhas, preaching is a rare event in a thousand years. Since Sakyamuni Nirvana and there was another Buddha in Lingshan, there has never been such a prosperous world in the world.

Under everyone's attention, the monk Dongfeng stood up, like a lion croaking, magnifying the light, and asked the Buddha, "What is a Buddha!"

This is a matter of law and order, and it is also the foundation of Buddhist preaching, and it is even the difference between various schools and factions.

Some monks believe that the Buddha is a teacher, some monks believe that the Buddha is the supreme existence, some monks believe that the Buddha does not exist, and some monks believe that the Buddha is in the heart.

Only then can a hundred flowers bloom, and there are many factions.

As the great master who founded the school, he naturally had to answer his own understanding of the Buddha.

Tang Xuanzang's expression was indifferent, like the sound of thunder, resounding through the three thousand worlds: "The Buddha is not far away in Lingshan, and Lingshan is only in your heart. Everyone has a Lingshan Pagoda, so that you can build it under the Lingshan Pagoda."

"Then, what is Buddha?!"

Dongfeng monk then pressed and asked

Tang Xuanzang smiled slightly and joked: "Here I am, neither Buddha nor Dharma. Bodhidharma is an old sham, the Bodhisattva of the Ten Grounds is a man who carries dung, and Miao Erjue is an ordinary person who breaks the precepts, and Bodhi Nirvana is tied to a donkey. , Twelve points teaching is a book of ghosts, a paper to wipe sores, and Buddha is an old scum."

Silence, dead silence.

Such a vernacular scolding of Buddha can be understood by people who have not read poetry and books, not to mention emperors, ministers, bodhisattvas and gods.

However, it was only because they understood it that they were shocked and found it difficult to accept.

This is where, the Water and Land Conference, it can be said that it is the highest level of dharma in the world, and even in the Three Realms. Xuanzang's words and deeds will be recorded in the scriptures, and they will be worshipped and studied by future disciples.

Mu Zha looked at the delicate and tender Tang monk on the stage, and asked in a trembling voice, "Bodhisattva...he...how dare he!"

Avalokitesvara's expression was in a trance, as if returning to the year when all the Buddhas and Bodhisattvas gathered at Daleiyin Temple to discuss the Westward Journey.

The Buddha was seated on a high lotus pedestal: "Jin Chanzi, you don't hear the Dharma, and you despise my great teaching, so you demote your true spirit and reincarnate in the Eastern Land."

……

The place was silent, which was incredible.

However, the monk Dongfeng laughed, and then asked, "If you see the Buddha, what will you do?"

Xuanzang got up, smiled slightly, pointed to heaven and earth and said, "When Buddha Sakyamuni was born, he magnified the light of wisdom and illuminated the worlds of the ten directions. "

"If I was there at the time, I would beat him to death and feed it to the dogs, and I would ask for peace in the world."

Dongfeng monk clapped his hands and applauded: "Miaozai, wonderful."

"Despise the Dharma." The Bodhisattva felt amused inexplicably, so she smiled and said, "Buddha, you have such a good temper, you deserve to be a Buddha."

Buddhist practice, self-awareness, realization of others, realization of perfection in practice, yes, the three realms of self-realization, Mahayana Bodhisattva, and Tathagata Buddha.

Guanyin is an Awakening Bodhisattva, that is to say, she has not achieved enlightenment, she is still in the mortal world, and she still has nameless anger.

If it was her, Jin Chanzi would have already entered the eighteenth hell.

(End of this chapter)