The road to technology

Chapter 449 Heaven and Earth Controlled by Gods and Buddhas

Chapter 449 Heaven and Earth Controlled by Gods and Buddhas

Yue Yuanzhou didn't care about Wukong for the time being, and he had some guesses about the laws of this relatively high-level continental world over the years.

This is a world where the Dao of Heaven exists.

As for the way of heaven, Yue Yuanzhou thinks it is equivalent to a kind of program. Once this kind of program is formed, it will instinctively use itself to cover up the basic physical rules, and show the three thousand ways to the living beings.

When the living beings climb upwards with spiritual energy cultivation, it rains thunder disasters, wind disasters, etc., which prevent the living beings from knowing the world.

However, some creatures finally broke through this obstacle and obtained the Tao.At this time, the creature discovered that there is a so-called Dao above the Dao of Heaven.

So some powerful people directly researched the method of cultivating Dao.

With his hands behind his back, Yue Yuanzhou looked at the incomparably vast continent.He already knew that there is also a downward force on this continent, and this force pulls everything towards the continent.

But it is not gravity, but the law of heaven and earth.

This is also the case in others, but the performance of electromagnetic force has not changed much, and frictional heat still exists, or how the flintman drilled wood to make fire.

As for luck, it is really very likely that it is the illusory probability. When the virtual particles on the fantasy side decay, that is, when the catastrophe of heaven and earth comes, this kind of information hidden deep in the bottom of the universe will appear in large numbers without knowing why out.

It was later used by practitioners, but the practitioners who can use the mysterious and mysterious method to luck are all the favored ones of heaven, people with amazing talents, and they monopolize this method.

So they formed a huge group, Tianting, Netherworld, Four Seas Dragon Clan, Lingshan Daleiyin Temple, of course, Daomen, and some other powerful figures.

Yue Yuanzhou said in his heart: "All the forces here are planning to cheat luck from heaven and earth during this calamity, and it seems that those who go to stop the Western Paradise from learning scriptures also have a share of luck, otherwise those characters would not let their own The lower realm of the mount is a demon."

"In other words, as long as you participate in this Journey to the West, no matter whether you end up directly or plan it behind the scenes, as long as you are involved, you will have good luck."

This is of course, if there is no benefit, these people cannot cooperate so much.

What is the great prosperity of Buddhism, although it is the general trend of heaven, but your great prosperity has nothing to do with others, why should the heavens cooperate? How can Lingshan have such a great ability to make many forces in the three realms cooperate obediently?
It is estimated that these great gods all have an idea. Anyway, the great prosperity of Buddhism is the general trend of this calamity. Instead of going against the sky, it is better to take the opportunity to gain a wave of luck!

Yue Yuanzhou secretly thought, so training Wukong by himself, does it count as participation?

And is it possible that only the Western Paradise can learn from the scriptures?
Yue Yuanzhou thinks it is not, because the Buddhist scriptures are taken from the Western Paradise, and what is needed is the Tang Dynasty in the Eastern Land of Nanfangbuzhou.The first condition for this matter is that Dongtu Tang was fooled.

So if Dongtu Datang is not fooled, is it possible to get the scriptures and then go to Dongsheng Shenzhou to save all living beings?

This is obviously impossible. If you want to spread Buddhist scriptures in Dongsheng Shenzhou, wouldn't you want to slap the Great Heavenly Venerable in the face.

Dongsheng Shenzhou is the basic land of others, while Beiju Luzhou is full of monsters and beasts, and some ancient remnants occupy the land, which is of no value, so Nanfang Buzhou is a sweet pastry. Great place to spread the faith.

Thinking of this, Yue Yuanzhou began to observe the current Nanfang Buzhou. Due to his interference before, this land has begun to show a trend of exploring science.

There are no land and mountain gods coming out to disrupt development, and there are basically no haunting incidents. The whole human race seems to be living in an era without gods.

But now, he actually observed several mine haunting incidents.Yue Yuanzhou soon discovered that the instigator of the incident was the mountain god of this mountain.

"It seems that some things that hinder the development of science have begun to emerge. How long have I been away?" Yue Yuanzhou returned to the room and sat on the seat, tapping the table in front of him with his fingers.

After a while, Yue Yuanzhou decided to ignore it for now.

He wanted to see what the seeds of science he had sown would become in this environment full of gods and Buddhas.

Is it suppressed by the gods and Buddhas, or is it riding the wind and waves.

As for the legendary incident of being struck by lightning from the Dao of Heaven for using technology in the fantasy world, Yue Yuanzhou has never encountered it. If there is such an arrogant Dao of Heaven, then he doesn't mind destroying the world.

It's just that this world is also a world firmly controlled by the gods and Buddhas. Within the absolute sphere of influence of the Heavenly Court, if you want to rain, it depends on whether the Heavenly Court has arranged a shift for this place and arranged for the staff to rain.

Or you can use some rituals to pray for rain, and the gods who have gained the power of faith will naturally sense it, but this kind of thing depends on whether the god you pray for is free, and of course it also depends on whether you have rights.

People who practice Taoism are indeed powerful and have the ability to call wind and rain, but if you dare to do such things within the absolute sphere of influence of the heavens, you are afraid that you will not be punished!

In this kind of place, how much rain to fall, how many drops, can only be implemented after the announcement of the heavenly court.

This situation is a little better in Nanbubuzhou. After all, the two major forces have extended their tentacles here, so as long as there is a relationship, it is not impossible to do some things here.

In other words, this is a big or small thing, it depends on whether your backstage is hard or not.

For example, if it is Zhenjun Erlang who is asking for it, then if the three-eyed boy is really free to come to help you make rain, then he must have nothing to do.But if the object of your begging for rain is the Jinghe Dragon King, then there must be no hope.

Yue Yuanzhou rarely noticed this kind of situation when he was in Mount Tai before, because he also did artificial rainfall or other things to change the weather of Mount Tai, but he never saw the mountain god of Mount Tai fart, let alone being accused of going to heaven and then the heavenly soldiers Will encircle and suppress in the future.

And when he used technology, he didn't see the gods and Buddhas coming to trouble him, so he didn't realize that this is a world ruled by gods and Buddhas until now, when he saw the mountain gods appearing again in Nanbubuzhou.

In fact, what Yue Yuanzhou didn't know was that he was sued by the mountain god of Mount Tai when he was doing construction work on Mount Tai, but he just lost it in the hands of the Jade Emperor.

When the God of Mount Tai learned that the Jade Emperor had lost his memorial, he immediately quieted down and let Yue Yuanzhou do things in Mount Tai, as if he hadn't seen anything.

Of course Yue Yuanzhou himself was fine doing this kind of thing in Nanbubuzhou, but the others were not necessarily fine.

Just like Wukong in Dongsheng Shenzhou.

He listened to the old monkey's suggestion to go to the Dragon Palace to shop for treasures, but the Huaguo Mountain before going there was cloudy and rainy.

This is actually quite normal. Huaguo Mountain, which is close to the East China Sea, has a lot of rainfall in the heavenly court. It is really normal to have a few torrential rains occasionally.

But at this moment, these monkeys complained to their master who had learned countless skills because they felt that too many rainy days affected their shooting.

Said: "My lord, the rain this day has really affected our target training. Didn't you learn a lot of skills? We heard that gods can call the wind and rain, so the king must be better than the gods. It shouldn't be a problem to stop the rain."

When Wukong heard about it, he immediately boasted about his skills in front of his children, and then used a strong electromagnetic field to control the charged and vapor-filled dark cloud to move elsewhere.

His behavior almost brought bad luck to the little god responsible for the rain.This little god originally took the decree to rain as required, but he never thought that such a mistake would happen.

Under the mechanism of the Heavenly Court, such little gods were powerless to resist and could not hide it, so he had no choice but to report the truth, saying that it was caused by the Huaguoshan monster monkey using demon methods to destroy the rain.

As soon as the incident came out, before the Jade Emperor had time to say anything, the Tota Li Tianwang came out of the train, bowed his hands and saluted, and said to the Jade Emperor: "Your Majesty, I don't know where the monstrous monkey learned this skill. To change the weather of a place with demonic methods without permission, such actions not only despise the majesty of the heaven, but also have a serious impact on the livelihood of the people of Aolai country."

Tota Li Tianwang held his Seven Treasures Linglong Pagoda and secretly looked at the Jade Emperor's expression.He made it very clear that the king of Aolai Kingdom worships him every year, if suddenly things don't go well, maybe next time he will change his course and offer sacrifices to the Buddha.

Although Tianwang Tota Li is willing to see this situation, it is obviously unlikely to happen in Dongsheng Shenzhou.

(End of this chapter)

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