The road to technology

Chapter 498 It's all for the experimental control group

Zhu Bajie's trip was doomed to be in vain, because Yue Yuanzhou had greeted Zhen Yuanzi before and asked for ginseng fruit in exchange for nothing.

Of course, Yue Yuanzhou has a purpose in doing this, for the birth mechanism of Qi Luck on the way to learn scriptures.

To this end, he did a lot of related variable experiments.

For example, Princess Ye was allowed to participate in the beginning, this is to study the impact of joining people who are not destined by nature on the birth of luck.

After that, when Monkey King did not participate, Lingshan arranged for the six-eared macaque to participate in the Buddhist scriptures, which also hit his heart, which allowed him to obtain a lot of valuable data, and later let Monkey King replace the experimental control group.

As for the six-eared macaque that existed as the experimental control group, Yue Yuanzhou certainly wouldn't replace him so soon. After all, the control group, the word 'group' already explained the problem.He wanted to observe that the Buddhist scriptures team with six-eared macaques had experienced more disasters before letting Monkey King go out.

After all, a single set of data is easy to make mistakes. In this way, two obvious contrasts are formed.

As for Liushahe, there was a reason why Yue Yuanzhou released the mission like this.

One is to explore the influence of Princess Ye Wencheng's replacement of Sha Wujing, who has not yet joined, on the luck of heaven, and it is also to compare with Monkey King who joins in the middle of another group in the future.

Secondly, I used the calamity of the Liusha River to verify a guess, that is, how the calamity is calculated, so if a bridge is built with the six-eared macaque's willingness to change its size and length, it will be considered whether it has survived the calamity.

As it turns out, count!

Ever since the scripture learning team used Princess Ye as an idea to cross the Liusha River, Yue Yuanzhou has gained a lot of luck.

For this reason, Yue Yuanzhou guessed that the so-called catastrophe probably did not specifically refer to the process of Tang Sanzang being captured and then rescued. After all, from the phenomenon of this rescue process, force played a large role.

And the Liusha River of eight hundred miles is so wide, it is a catastrophe for ordinary people who can't use the ability to fly clouds and fog, so building bridges and crossing the river should be a manifestation of intelligence, and it is natural to use intelligence to overcome disasters, which is also in line with heaven and earth The characteristics of favoring one over another.

At the same time, it also coincides with some related grand unified information theories obtained by Yue Yuanzhou.

If it is easy to cross the Liusha River, Yue Yuanzhou just included him in the comparison group of difficulty and difficulty of catastrophe, which can be said to serve multiple purposes.

As for the current Wuzhuang Temple, it is also out of this consideration, that is, to make it more difficult to do a control group experiment.

In Yue Yuanzhou's view, the so-called birth luck of heaven and earth is just an appearance.The Buddhist scriptures used in the birth of luck and the catastrophe on the road to the Buddhist scriptures are a means.

By changing the conditions of the means, observing the amount, strength, nature, and other related factors of the birth luck of the heaven and the earth, so as to achieve the purpose of insight into the essence of the birth luck.

Yue Yuanzhou doesn't practice immortality, and his understanding of luck is very different from that of Daozu, Datianzun, and even Zhenyuanzi. It is difficult for him to understand the specious words made by the subjective assumptions of a cultivator, so He can only put aside the mysterious and mysterious set of theories and use his own method to understand.

That is to keep experimenting, summarize the laws through the experimental data, and then express the laws with mathematics, which is accurate. This is what he can do.

He is also the only person in this world who can do this.

This is a manifestation of Yue Yuanzhou's scientific research ability. Although his civilization has been separated from him now, it does not affect his scientific research ability. At most, he has been doing it alone for a long time.

Yue Yuanzhou is now leaning on the sofa in a certain room of the Jijian, and the illusory projection in front of him shows Zhu Bajie who is flying towards Wuzhuang.

Unreal projection is the technology of Kryptonians. Not long ago, Yue Yuanzhou felt that this technology looked more real than holographic projection, so he upgraded the projection system.

After a while, Yue Yuanzhou said with emotion: "This is thanks to Morgana, Hexi, and of course Pan Zhen who exploded stars. Well, there is also Krypton Technology."

If he didn't have the brain development speed of studying the triangle with the angels, demons, and Lie Yang at that time, and his brain development speed today can't break through that natural barrier, then it would be very difficult for one person to study such a large project. After all, there is too much knowledge involved in perfecting the grand unified theory of information.

In the 500 years since he came to Journey to the West, Yue Yuanzhou has spent a lot of time studying besides making some experimental preparations, such as building systems and arranging traversers.

This is also one of the reasons why he often went to Daozu.In such a vast continental world, many rules are different from those on the technological side, such as the law of the earth. It is this kind of law that makes every corner of this continent receive a downward force.

He needs to understand thoroughly before he can conduct research.

Just like in the Super God Universe at that time, if he didn't understand the dark plane, how could he destroy it.

The catastrophe experiment of increasing difficulty is still going on.

Zhu Bajie is definitely out of luck here, but as for the six-eared macaque, he is lucky, Guanyin has returned to Zizhu Forest from Lishan's old mother.

Originally, Guanyin didn't care much, because Wuzhuang Temple was supposed to have a catastrophe, and it was normal for the six-eared macaque to come to her.But as the six-eared macaque explained, her expression gradually changed from indifferent to dignified.

Before the study of scriptures started, he roughly calculated the calamity of pilgrimage. According to the law of heaven, the ginseng fruit tree in Wuzhuangguan should have a calamity, and he still needs to go out to read the calamity.

However, according to the description of the six-eared macaque, it seems that this request cannot be fulfilled by itself.

Guanyin Bodhisattva got up from the lotus platform, looked at the anxious six-eared macaque, and confirmed again: "Is that what the Great Immortal Zhenyuan said?"

"Can I still deceive the Bodhisattva? This is absolutely true." The six-eared macaque jumped to the side of the stone and squatted, and continued: "The Bodhisattva must find a way, otherwise this scripture will not be obtained!"

"Let's go to Wuzhuang Temple first, and meet the ancestor of the Earth Immortal."

While talking, Guanyin walked outside, thinking secretly, "How could there be such a deviation? Could it be because of the six-eared macaque? Or the person behind the Tang princess?"

Avalokitesvara thinks it should be because the six-eared macaque is not the protagonist of the Heaven and Earth Calamity. After all, the person who asked Princess Wencheng to participate in the pilgrimage was obviously out of luck, so it is unlikely that the pilgrimage could not be designed.

Avalokitesvara Bodhisattva soon came to Wuzhuang Temple in random speculation.

After the briefing, he went in very smoothly, and Zhen Yuanzi invited her to the living room, served a pot of fairy tea before asking her why she came.

Guanyin didn't go to drink tea, she was not in that mood now, but the six-eared macaque unceremoniously picked up the teapot and started to drink it.

Guanyin saw that the six-eared macaque had had enough to drink, so he asked it to visit Tang Sanzang.

After the six-eared macaque left, she and Zhen Yuanzi were the only ones left in the room. At this moment, she said, "Great Immortal, can you be accommodating about the Buddhist scriptures? How about a different condition, how about the poor monk compensate with other Buddhist treasures?" "

Zhen Yuanzi walked to the window, looked in the direction of the ginseng fruit tree, and said with a smile: "I'm afraid this matter will disappoint the Bodhisattva. The poor Taoist only recognizes ginseng fruit, and the rest will not be recognized. If you don't return those two ginseng fruits, the Buddhist scriptures will never step on it." Take half a step out of Wuzhuang Temple."

"Daxian is a little unreasonable. Now that the ginseng fruit has been eaten, how can it change back?" Guanyin was extremely annoyed, but at this time he was not easy to get angry, and Zhen Yuanzi couldn't let go even after he had come.

(End of this chapter)