The road to technology

Chapter 959
Yue Yuanzhou is a life form of chaotic information, but since he mastered the stability anchor of conceptual information, he believes that there is nothing wrong with being called a life form of conceptual information. There is an evolutionary relationship between the two. tend to have.

Based on this, he has a deep understanding of the concept of mythology.

It can be said that every Mythos Daluo, Hunyuan, and Taiyi, these demonstrators are a world walking in the chaotic void. They seem to exist as one body, but in fact they are no different from the world. They do not rely on any The existence of other worlds does not rely on aura, luck, or physical laws. They can be self-sufficient only by their own way, and they can permanently resist the erosion of chaos in the void.

And how did these mythical figures come about?

Yue Yuanzhou is very clear that it comes from books, from civilizations, from the whispers of ancient ancestors, and from the other side of the wall.

It is precisely because of his deep understanding of these concepts that Yue Yuanzhou came up with such an idea.

So in the following time, Yue Yuanzhou told the Taishang his thoughts and some general layout.

Hearing that Yue Yuanzhou planned with all his heart, the Taishang readily revealed all the hidden and underlying connections between himself and Laozi Sanqing.

Yue Yuanzhou listened to Tai Shang's explanation, and then described this mysterious and mysterious relationship with precise mathematical language. He wrote out unprecedented equations one by one, and recorded the solutions in the information one by one.

In fact, at Yue Yuanzhou's current level, he can use one method to master all methods, and he can also directly use mysterious and mysterious methods to record, but he still likes to record in this way.

Of course, he said that Taishang's method is mysterious and mysterious, but he doesn't know that Taishang also thinks his method is mysterious and mysterious.

The two methods are just different, and the effect is the same.

Time passed slowly.

Due to the appearance of the Taishang and Yue Yuanzhou, the events of "Order to Heaven" and the Taishang's preaching happened again. Although this prehistoric period has only developed to the end of Hongjun's first preaching.

But the situation on the Great Desolate Continent is somewhat different from the original general trend of the Dao of Heaven.

During this period of time, although Hongjun did not explicitly explain the method of beheading the three corpses, in the first lecture, he also threw out a lot of content that he would only talk about in the second lecture. As for the current lecture on the Great Desolate Continent, there are many quasi-sacred monks.

These monks reached the quasi-sage realm, but they did not kill their corpses.

Of course, the quasi-sage realm is a monk who practiced Hongjun's way of beheading corpses, and his cultivation base is higher than Da Luo Jinxian's unique excessive realm without sanctification.The monks who do not take the way of Hongjun killing the three corpses should not be called that. Since the Supreme Master did not give a specific name, although those monks who follow the way taught by the Supreme Master now have more than Daluo Jinxian and Taiyijin The cultivation base of immortals, but they are still called Daluo Golden Immortals and Taiyi Golden Immortals.

But in fact, they have already developed a kind of Taoism that is different from the general Daluo Jinxian and Taiyi Jinxian. The former is Hunyuan Daoyun and the latter is Daluo Daoyun, but they have not really proved the Tao. Become Hunyuan Da Luo Jinxian and Tai Da Luo Jinxian.

This kind of realm, in the slow passage of time, the prehistoric monks who practiced this way gave it a unique name, called Mimic Hunyuan Daluo Jinxian, Mimic Tai Daluo Jinxian, to correspond to the quasi-sage realm.

Among the prehistoric monks, the monks in the quasi-sage realm, the mimic Hunyuan Da Luo Jinxian, and the Tai Da Luo Jinxian also faintly looked down on each other.

On the other hand, the prehistoric forces are also constantly developing.

The first is the Yaozu.

Although the original monster tribe regarded Dijun and Donghuang Taiyi as demon emperors and demon emperors, after all, both of them have accompanying magic weapons with great power. Attaching to the strong is the commonality of all creatures in the wild. The twelve ancestral witches of the clan can compete against each other, so as not to become the rations of the witch clan.But in fact, many monster clans attached to them just wanted to enjoy the shade under the big tree, and most of their orders to Dijun and Donghuang Taiyi were obediently obedient, after all, they were no more than Da Luo Jinxian at that time.

It can be said that the monster clan seems to be unified, but in fact it is still a mess.

Except for the ethnic groups gathered in Dijun and Donghuang Taiyi, they are basically scattered in every corner of the prehistoric world. It is normal for there to be many tribes and they are not systematic.And because the prehistoric area is too large, it often takes thousands of years for a single exchange, and the development efficiency is extremely low.

This is not the case for the Witch Clan. From the very beginning, the Witch Clan centered on the Pangu Temple and expanded in a circular manner to all corners of the world, far superior to the Monster Clan in terms of cohesion.

Dijun and Donghuangtai saw this kind of situation early on, but they were still Da Luo Jinxian at that time, and their deterrent and appealing power were not enough. Tai Da Luo Jinxian level.

Although the two came from the same sun star, their practice directions are not the same. Dijun stepped onto this level with the law of the emperor, and took the road of mixing the elements with the law of the emperor, while Donghuang Taiyi was the fire master. The law of the fire, the law of the fire too is the way of oneness.

In this way, Di Jun called Donghuang Taiyi to discuss it, and he had a bottom line in his mind.

So on this day, Di Jun summoned all the top ten demon gods who followed him first, just to discuss this matter in detail.

The top ten demon gods are Ji Meng, Ying Zhao, Bai Ze, Fei Saliary, Fei Lian, Jiu Ying, Shang Yang, Qin Yuan, Ba Tie, and Gui Che.

These ten demon gods were originally characters from different classics, such as "Shan Hai Jing", "Chu Ci", "Baopuzi" and "Huainanzi", but in this prehistoric world, their information has been distorted into the top ten. demon god.

Di Jun sat at the top of the table and saw that the top ten demon gods were listed on both sides, so he directly announced: "You are all the elites of my demon clan, and I have called you here to discuss the development plan of our demon clan. Although there are hundreds of millions of monster clans, their strengths are uneven, and they are all scattered in all directions in the prehistoric land, just like a plate of scattered sand, it will not last long!"

"Although there are strong men among the scattered tribes, they are often defeated by the witch tribes one by one due to different orders and inconsistent hearts. .”

Regarding the development of the monster race, compared to Donghuang Taiyi who was intoxicated by the law of fire, Di Jun was more concerned about this matter, because he majored in the law of the emperor's way.

When all the demon gods heard the words, they all showed serious expressions.

What Di Jun said is correct, not to mention other Yaozu tribes, even their ten tribes are still distributed in the southeast, northwest, and if something happens, there is really no time to support each other, after all, the prehistoric is too big.

(End of this chapter)