The road to technology
Chapter 969 The Way of Counting
Yue Yuanzhou didn't do much, just moved the starry universe that trapped Dao Hongjun out of the prehistoric world.
Since Dao Hongjun is still in the prehistoric world, half of the starry universe released by Yue Yuanzhou is inlaid with the prehistoric world, although it is not on the main timeline of the world.
If there is an overlap, Dao Hongjun can still perceive the prehistoric world, which may allow him to use the power of the avenue to escape from the overlapping part of the prehistoric world.
Yue Yuanzhou still has experience in separating the two universes.
Cough, to be precise, it can't be said to be experience, but a lot of data parameters, because of the information he collected when he observed the zeros and separated the super god universe and the three-body universe.
Although the data observed at that time were incomplete, Yue Yuanzhou was the will of the starry universe at this moment, and many operations were clear at a glance. Even so, it took Yue Yuanzhou almost 2000 years.
After separating the two universes, Yue Yuanzhou put a piece of his own will here, observed the Dao for a while, and then left.
As for the operation of accelerating and decelerating the time of the universe, Yue Yuanzhou can actually do it, but Dao Hongjun has his own concept of time. Dao Hua Dao Hongjun's role, so Yue Yuanzhou didn't do that.
The existence of being undead is really troublesome sometimes.
Yue Yuanzhou was not in a hurry. There was no real immortality. He believed that the same was true for Dao Hongjun. If he couldn't be killed, it was because Dao Hongjun was still in full bloom. All he had to do now was to weaken it slowly.
First use this universe to grind his skin, and then get rid of Tiandao Hongjun through the Taishang's competition for luck merits, so as to break Dao Hongjun's arm. When it is weakened to a certain extent, we will suppress it together.
When Yue Yuanzhou returned to the time and space of the Great Desolate Lord, the Taishang almost finished explaining the three ways.
He went straight into Tushita Palace, came to the preaching venue, and saw the incomparably huge golden wheel of merit and virtue sitting on the central futon above the head of the Taishang, Yue Yuanzhou was also amazed.
The merits of preaching and the merits of creating characters add up to be inconceivable.
"Fellow Daoist Shenzhou came back just in time, it's your turn." Seeing Yue Yuanzhou coming back, the Taishang stood up from the futon, and asked in a voice that only Yue Yuanzhou could hear: "By the way, what happened to Dao Hongjun?"
"Trapped by me, I'm trying to assimilate. Daohua him, he won't jump out to make trouble in a short time. Of course, we shouldn't make it too exaggerated, we have to follow the rules, after all, if Dao Hongjun Really trying to burn its origin, I think he can return quickly."
Yue Yuanzhou went up to meet him, and while waving his hand to remove the Taishang's futon, he said, "By the way, Daozu, Heaven has given you a lot of merit, why don't you turn it into luck, and it will be used as an altar at that time. For fuel."
"Turn into luck?"
The Taishang was startled, this is the merit of heaven, and it would be a waste to turn it into luck: "Why don't fellow Taoists directly use merit as fuel?"
"Tsk, it seems to be the same, or turn it into a great way of merit. I will study it another day to see if I can upgrade the fuel system of the altar to make it compatible with burning merit." Yue Yuanzhou nodded. He thought that the functional system of the altar could be made The hybrid type, when the time comes, will use the mixture of luck and merit as the power.
It's just that the structure of the altar is more complicated. I don't know if Di Jun has the ability to refine it.
Taishang: "..."
"We'll discuss it later this time, Fellow Daoist Shenzhou, you can start talking."
"Alright."
Turning around and looking around at the listeners sitting in small cubicles, Yue Yuanzhou said: "Next, I will teach you how to count. I believe some of you already know who I am, and it doesn't matter if you don't. You need to know that the content of what I said can be tested.”
As soon as the words were spoken, the audience immediately fell silent.Those who can preach here must be the existence of Taoist ancestors, and they still have cognition of this.
So everyone waited intently, waiting for Yue Yuanzhou to start speaking.
Yue Yuanzhou didn't talk nonsense, and directly said: "A man who is tall and big is not bigger than the sky, and a man who is thick and wide is not as wide as the earth. Its body is magnificent and slender, its shape is wide and quiet, and it can be taught how to advance and retreat. However, the grandeur cannot be mastered. You can test its length with a sundial, but its magnitude cannot be measured. Although poor deification cannot be extremely wonderful, and exploration cannot be exhaustive. It is said in a strange way, but the two ends Lisheng"
The translation of these words into adult words is probably that nothing is taller and bigger than the sky, and nothing is thicker and wider than the earth. The sky and the earth are magnificent and lonely, wide and long, quiet and elegant, and can be made of the sun, moon and stars. The astronomical phenomenon starts to divination its profit and loss changes, but in this way, we can only know its grand and distant model lake shape and cannot grasp it accurately.The sundial can be used to verify the length of each day, but the sundial cannot accurately measure and locate the key points of the sky and the earth.Even if one exhausts one's mind to know good fortune, one cannot know the mysteries at the end of it, and one cannot know its subtleties even if one explores its secrets and depths. Therefore, all kinds of strange and strange theories emerge one after another, and many contradictory and extreme principles will be born in this way.
Yue Yuanzhou continued: "Thus I see the separation of yin and yang, the root of arithmetic and the way of numerology, which is specially passed down to you and others, with the virtue of understanding the gods, with the feeling of being like all things, to combine the changes of the six lines. Today's In the first lesson, the technique of ninety-nine is first taught. The method of number comes from the circle and square, the square comes from the moment, and the moment comes from ninety-nine81."
"Since there is the art of ninety-nine, what is one, what is two, what is three and what is nine?" Yue Yuanzhou raised his fingers and asked himself: "This is one, this is two, this is three."
Then he waved his hand again, and a large screen appeared, pointing to the number displayed on it: "This is one, this is two"
"Since you know numbers, you should know the relationship between them. The relationship between numbers is the method of addition and subtraction. One of the two adds one, one and two subtract one, and so on. Therefore, there are methods of addition and subtraction. Addition and subtraction are complicated. It is complex, so there is a method of multiplying and dividing to make it, multiplying, adding and multiplying, and dividing.”
After explaining some number concepts and the four algorithms, after making the monks understand the concept of numbers, Yue Yuanzhou began to talk about some related examples, and then showed some images to help explain the concepts of points, lines, planes, and volumes.
Yue Yuanzhou didn't bother to see if the seven or eight thousand monks understood. He just continued talking. After explaining some of the most basic geometric concepts, he went into the description of addition and subtraction within ten, and explained what addition and addition with decimals are. .
They all start from the simplest concept, which is of course very easy. Yue Yuanzhou completely treats these monks as elementary school students, which is understandable, after all, the 1000-year narration time has just begun.
Since Dao Hongjun is still in the prehistoric world, half of the starry universe released by Yue Yuanzhou is inlaid with the prehistoric world, although it is not on the main timeline of the world.
If there is an overlap, Dao Hongjun can still perceive the prehistoric world, which may allow him to use the power of the avenue to escape from the overlapping part of the prehistoric world.
Yue Yuanzhou still has experience in separating the two universes.
Cough, to be precise, it can't be said to be experience, but a lot of data parameters, because of the information he collected when he observed the zeros and separated the super god universe and the three-body universe.
Although the data observed at that time were incomplete, Yue Yuanzhou was the will of the starry universe at this moment, and many operations were clear at a glance. Even so, it took Yue Yuanzhou almost 2000 years.
After separating the two universes, Yue Yuanzhou put a piece of his own will here, observed the Dao for a while, and then left.
As for the operation of accelerating and decelerating the time of the universe, Yue Yuanzhou can actually do it, but Dao Hongjun has his own concept of time. Dao Hua Dao Hongjun's role, so Yue Yuanzhou didn't do that.
The existence of being undead is really troublesome sometimes.
Yue Yuanzhou was not in a hurry. There was no real immortality. He believed that the same was true for Dao Hongjun. If he couldn't be killed, it was because Dao Hongjun was still in full bloom. All he had to do now was to weaken it slowly.
First use this universe to grind his skin, and then get rid of Tiandao Hongjun through the Taishang's competition for luck merits, so as to break Dao Hongjun's arm. When it is weakened to a certain extent, we will suppress it together.
When Yue Yuanzhou returned to the time and space of the Great Desolate Lord, the Taishang almost finished explaining the three ways.
He went straight into Tushita Palace, came to the preaching venue, and saw the incomparably huge golden wheel of merit and virtue sitting on the central futon above the head of the Taishang, Yue Yuanzhou was also amazed.
The merits of preaching and the merits of creating characters add up to be inconceivable.
"Fellow Daoist Shenzhou came back just in time, it's your turn." Seeing Yue Yuanzhou coming back, the Taishang stood up from the futon, and asked in a voice that only Yue Yuanzhou could hear: "By the way, what happened to Dao Hongjun?"
"Trapped by me, I'm trying to assimilate. Daohua him, he won't jump out to make trouble in a short time. Of course, we shouldn't make it too exaggerated, we have to follow the rules, after all, if Dao Hongjun Really trying to burn its origin, I think he can return quickly."
Yue Yuanzhou went up to meet him, and while waving his hand to remove the Taishang's futon, he said, "By the way, Daozu, Heaven has given you a lot of merit, why don't you turn it into luck, and it will be used as an altar at that time. For fuel."
"Turn into luck?"
The Taishang was startled, this is the merit of heaven, and it would be a waste to turn it into luck: "Why don't fellow Taoists directly use merit as fuel?"
"Tsk, it seems to be the same, or turn it into a great way of merit. I will study it another day to see if I can upgrade the fuel system of the altar to make it compatible with burning merit." Yue Yuanzhou nodded. He thought that the functional system of the altar could be made The hybrid type, when the time comes, will use the mixture of luck and merit as the power.
It's just that the structure of the altar is more complicated. I don't know if Di Jun has the ability to refine it.
Taishang: "..."
"We'll discuss it later this time, Fellow Daoist Shenzhou, you can start talking."
"Alright."
Turning around and looking around at the listeners sitting in small cubicles, Yue Yuanzhou said: "Next, I will teach you how to count. I believe some of you already know who I am, and it doesn't matter if you don't. You need to know that the content of what I said can be tested.”
As soon as the words were spoken, the audience immediately fell silent.Those who can preach here must be the existence of Taoist ancestors, and they still have cognition of this.
So everyone waited intently, waiting for Yue Yuanzhou to start speaking.
Yue Yuanzhou didn't talk nonsense, and directly said: "A man who is tall and big is not bigger than the sky, and a man who is thick and wide is not as wide as the earth. Its body is magnificent and slender, its shape is wide and quiet, and it can be taught how to advance and retreat. However, the grandeur cannot be mastered. You can test its length with a sundial, but its magnitude cannot be measured. Although poor deification cannot be extremely wonderful, and exploration cannot be exhaustive. It is said in a strange way, but the two ends Lisheng"
The translation of these words into adult words is probably that nothing is taller and bigger than the sky, and nothing is thicker and wider than the earth. The sky and the earth are magnificent and lonely, wide and long, quiet and elegant, and can be made of the sun, moon and stars. The astronomical phenomenon starts to divination its profit and loss changes, but in this way, we can only know its grand and distant model lake shape and cannot grasp it accurately.The sundial can be used to verify the length of each day, but the sundial cannot accurately measure and locate the key points of the sky and the earth.Even if one exhausts one's mind to know good fortune, one cannot know the mysteries at the end of it, and one cannot know its subtleties even if one explores its secrets and depths. Therefore, all kinds of strange and strange theories emerge one after another, and many contradictory and extreme principles will be born in this way.
Yue Yuanzhou continued: "Thus I see the separation of yin and yang, the root of arithmetic and the way of numerology, which is specially passed down to you and others, with the virtue of understanding the gods, with the feeling of being like all things, to combine the changes of the six lines. Today's In the first lesson, the technique of ninety-nine is first taught. The method of number comes from the circle and square, the square comes from the moment, and the moment comes from ninety-nine81."
"Since there is the art of ninety-nine, what is one, what is two, what is three and what is nine?" Yue Yuanzhou raised his fingers and asked himself: "This is one, this is two, this is three."
Then he waved his hand again, and a large screen appeared, pointing to the number displayed on it: "This is one, this is two"
"Since you know numbers, you should know the relationship between them. The relationship between numbers is the method of addition and subtraction. One of the two adds one, one and two subtract one, and so on. Therefore, there are methods of addition and subtraction. Addition and subtraction are complicated. It is complex, so there is a method of multiplying and dividing to make it, multiplying, adding and multiplying, and dividing.”
After explaining some number concepts and the four algorithms, after making the monks understand the concept of numbers, Yue Yuanzhou began to talk about some related examples, and then showed some images to help explain the concepts of points, lines, planes, and volumes.
Yue Yuanzhou didn't bother to see if the seven or eight thousand monks understood. He just continued talking. After explaining some of the most basic geometric concepts, he went into the description of addition and subtraction within ten, and explained what addition and addition with decimals are. .
They all start from the simplest concept, which is of course very easy. Yue Yuanzhou completely treats these monks as elementary school students, which is understandable, after all, the 1000-year narration time has just begun.
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