The road to technology

Chapter 971

If there were no accidents, he would not have said it. Unfortunately, due to the arrival of the Supreme Master and Yue Yuanzhou, the common sense of the listeners has already made a quantum leap. Sure enough, Yuan Shi immediately said: "If you dare to ask the ancestors, this method has been accomplished." Is it Hunyuan Daluo Jinxian?"

"No, Hunyuan is Hunyuan, and Hunyuan Daluo Jinxian is Hunyuan Daluo Jinxian." Because of the appearance of Taishang, Hongjun didn't hide it, but he didn't explain it in detail. After all, the way of Hunyuan Daluo Jinxian It was also mentioned in the second lecture, and then he looked at Yuan Shi with admiration, and then continued:
"Secondly, it is my original creation of the three corpses method. After the monk reaches the peak of the Daluo Jinxian, he can cut off the three corpses of good, evil, and self, and use the power of the three corpses to become a Hunyuan Daluo Jinxian. The third is merit. The method of proving the Tao is to make great merits and virtues to the heaven and the earth, to be recognized by the Tao of Heaven, to descend with boundless power, and to take advantage of the trend to prove the Tao and become holy.

Those who prove the Tao and become a saint can also walk the way of the three corpses at the same time to achieve the Hunyuan Daluo Golden Immortal, and the two are not in conflict.In addition, there is another way to prove Hunyuan Daluo Jinxian, which is what I said before, to refine the law and break free from the shackles with the power of the law.This method is not easy, and it cannot be achieved without great perseverance, great wisdom, great luck, and great fortune. "

When Hongjun said that, everyone understood.Although they have all come to Zixiao Palace, they have never heard of the specific achievement methods of the three paths mentioned by the Supreme Master, but they have heard some general discussions during the first lecture, and they know that there is such a thing.

"Dare to ask the ancestors, is there any difference between the Tao proved by different methods of proving the Tao?" Tong Tian continued to ask.

Hongjun replied: "It is best to prove the way with strength, followed by the method of beheading three corpses, and the second is the method of sanctification of merit, and the method of intensive cultivation is to prove the strength of the Hunyuan Daluo Jinxian. degree of comprehension."

The monks below fell into contemplation. The method of proving the Tao that Hongjun said, proving the Tao with strength is almost a dead end, and with the power of the great god Pan Gu, he will end up incarnating all things, let alone such prehistoric creatures like them.But the merits and virtues are illusory and cannot be forced, so the three corpses becoming enlightened is the safest way.

But what they don't know is that using strength to prove the Tao was not really blocked. The reason why Pangu died was because he directly leapfrogged to prove Hunyuan, and he used the method of breaking all laws with strength, which is incompatible.Therefore, in the case of the existence of the Dao of Heaven, it is feasible to use the law of force to prove the Dao to break all laws to achieve the Tai Da Luo Jinxian.

However, Hongjun is sanctified by beheading the corpse, which shows that this road has passed the verification and is feasible.Instead of pursuing the illusory path, it is better to actually walk the path of sanctification of the three corpses.

At this time Nuwa asked: "Dare to ask the ancestors, what are the three corpses?"

Hongjun opened his mouth and explained: "The three corpses are selfishness, food, and desire. The upper corpse is named Peng Hou, which resides in the brain, making it stupid and ignorant. The middle corpse is named Peng Zhi, which resides in the chest. Make it troublesome to look at, not to be pure, the next corpse is named Peng Jiao, and it is in the belly, so that it can be greedy and enjoy comfort. Cutting off the three corpses can make you calm and desireless, calm and clear, and transcend life and death."

Zhun asked: "Dare to ask the ancestor, how to cut up the corpse?"

Hongjun replied: "Put goodness on innate things. Evil, self-consciousness, you can cut out the three corpses. The higher the level of innate items, the stronger the three corpses. It is better to combine the three corpses, and Choose carefully."

What Hongjun is talking about now is all his self-created method of quasi-sage practice, and it is also the way of the three corpses that he himself practiced.

This kind of practice method of quasi-sages is exactly what many quasi-sages lack. After all, there are very few who can reach this level in the wild, and even fewer have inheritance on them.It can be said that most of the monks have no inheritance, and the dragon, phoenix, and unicorn clans have also lost their inheritance since the War of Demon Dao.

Therefore, Hongjun's way of the three corpses is indeed suitable for the prehistoric world ruled by today's Dao, and the way of saints is far easier to achieve than the simple Hunyuan Daluo Jinxian.

"The second lecture is over, you can meditate here for 3000 years, and the third lecture will be held after 3000 years." Seeing that no one was asking questions, Hong Jun said this and disappeared.

This.
The monks were startled, but found that the gate of Zixiao Palace was closed.

what is this?
According to the previous arrangements, shouldn't everyone be sent back to the prehistoric world after every lecture, why did they have to meditate here for 3000 years this time.

A group of monks looked at each other, but there was nothing they could do. Since Hongjun had said so, they could only regard it as an arrangement. Fortunately, the Zixiao Palace is full of Taoism, and it is impossible to meditate here. The monks didn't complain too much about the opportunities they got, on the contrary they still wished for them.

After entering the state of cultivation, time always passes very quickly.

3000 years passed by, Hongjun appeared on the cloud bed very punctually, and then began to preach, and another thousand years passed in a flash.

But at this time, it was a different scene in Tushita Palace.

The monks here are going to take a 2000-year exam. At this time, Yue Yuanzhou and the Supreme Master have disappeared after setting up the exam procedures, allowing the monks to play by themselves.

The specific rules of the exam have been released, and there will be four options in the cubicle where the monks are located, namely the Dao of Daluo, the Dao of Hunyuan, the Dao of Taiyi, and the Dao of Numbers.

Each student can choose one as the first test content, and the second one can be selected after the first test subject is handed in, and so on.Theoretically, the exam time for each subject is 500 years, but if the content of the first exam is completed in advance, the time can be used for the exams of the following subjects.

After understanding the rules, the monks began to choose their own examination subjects.

Jie Yin, who was in the third position, wanted to choose Shudao as his first subject. After all, he had just finished the lecture, and his memory was still fresh, but when he was about to choose, he caught a glimpse of Styx in the fourth position. He chose the way of Hunyuan without hesitation.

Seeing this, the hand that led to the button of the Way of Taiyi paused, and the backhand also chose the Way of Hunyuan.

Styx chose so simply, so he must be very confident in the way of Hunyuan. In this case, Jieyin thinks that maybe he can learn from it. Anyway, this small partition is separated from sound and consciousness, but it does not cut off sight.

Besides, there is nothing in the exam rules that says that you can't learn from it.

Donghuang Taiyi also had the same behavior as Jieyin. Originally, Donghuang Taiyi seemed to choose the way of Taiyi as his first test subject. After all, he felt that the way of Taiyi was the easiest, and he should be able to do it in less than 500 years. If you can finish it, you can spend the rest of your time on subjects that you find difficult, such as counting.

Thinking that he hadn't chosen the way of Taiyi, he found that Fuxi next to him had chosen several ways at a very fast speed.

Seeing this, Dong Huangtai hesitated for a moment, and immediately pressed several ways.

Donghuang Taiyi seemed to know that his counting skills were not good, so he did more than guide. After he chose a few, he continued to dance and gesture to Fuxi in the small cubicle next to him.

It means, Fuxi, if you copy the Tao for me, I will also copy the Tao of Taiyi for you.

But Fuxi seemed to be immersed in the questions as soon as he got a few test papers, as if he only had the test papers in his eyes. knowledge.

Xing Xu knew that he had dozed off for hundreds of years while listening to the number, and his level was really not that good, so although Fuxi hadn't seen his movements yet, Donghuang Taiyi didn't give up, and kept gesticulating to the transparent compartment gesture, hoping that Fuxi would notice.

(End of this chapter)