The Legend of Heluo Xianxia

Chapter 198 The Great Snow Mountain

Originally, Ye Weiyang could control [-]% of her spiritual power when she was practicing the Taoist Heavenly Scripture, and [-]% of it was still out of her control, but now she can reach [-]% of her control.

This can't help but make Ye Weiyang feel hopeful, is it possible that if he continues to practice like this, he will be able to perfectly control the spiritual power in his body in the end?
However, she was only excited for a while, and she calmed down quickly after she had developed the habit of calmness. She knew that even if she thought correctly, it would still be a long way to go. Maybe she would not be able to perfectly control her body before her life energy was exhausted. The violent spiritual power, even if it is only slightly out of control, does not have the conditions to open the dantian.

Time passed day by day in the tense busy...

But for the monks who have not fallen back in time, they have already looked for their own opportunities in Foshan.

Most of the people died, a small number of people did not find the opportunity, and encountered endless dangers, and only a very small number of people encountered the opportunity.

Foshan is full of dangers.

But outside of Foshan, there is still no change from the past. There is turmoil hidden in the calm, and the vision of Foshan has become a topic of conversation after dinner.

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Dahua.

imperial capital.

The limp Xiao Lie stood at the gate of the city, looking at the wanted poster posted on the wall.His eyes narrowed.

"Zhang Jiuling didn't die? You didn't die that way, what a fate! Then let me end your life!"

Then he frowned slightly: "But where is he?"

After thinking for a while, now that Dahua is looking for him, he should leave Dahua, right?

where is that

Southern Xinjiang?Western Regions?Snow Country?

While thinking about it, he went towards the expert in the imperial capital.

north.

Snow Country.

The strong wind howled, and a group of white horses galloped across the grassland. The speed was like a flash of white lightning, and the towering snow-capped mountains were approaching rapidly.

Snow Mountain.

The Holy Land of the Northern Snow Country.

Temple of Shamanism.

Zhang Jiuling grabbed the white horse's mane, and the white horse slowed down. Zhang Jiuling looked far and saw many people at the foot of the mountain, so he stopped far away, jumped off the white horse, reached out and stroked the white horse and said:
"Old Bai, thank you, but Daxue Mountain is not suitable for you, you go. The sky is big and the earth is big, let you gallop."

"Sorry..."

The white horse barked, then rubbed its head against Zhang Jiuling, barked rhythmically again, and ran away into the distance, and disappeared after a few breaths.

A complex look appeared on Zhang Jiuling's face: "You really don't miss me at all! Don't be so emotional."

Looking up at the Daxue Mountain, only half of the Daxue Mountain can be seen, and the halfway up the Daxue Mountain is blocked by a sea of ​​clouds.However, in the lower half, it is not covered by snow and is lush.

Zhang Jiuling walked towards Daxue Mountain.

The styles of Shamanism and Taoism are very different.

The selection of apprentices in the Taoist Palace is very strict, and they need to be assessed and selected. Only by becoming a disciple of the Taoist Palace can they learn the skills of the Taoist Palace, and at the beginning, they could not learn the Taoist Scriptures. For example, Zhang Jiuling only learned from the Taoist Palace. The Heaven and Earth Qi Jue simplified by the Scriptures.

But shamanism is different, there is no assessment, if you want to learn, just come and learn.It is not limited to people from the northern snow country, people from any place can come to learn.

Shamanism is very different from other tripartite forces.

The Taoist Palace, the Great Heavenly Kingdom Temple, and the Valley of Ten Thousand Gus have deep and strict levels, but Shamanism is a complete jungle law.

The shamanic art is right there, anyone can learn it, and whoever is stronger will gain benefits, and can learn more and more deeply.

For example, in the palace, after Zhang Jiuling entered the school, he became the lowest generation of disciples.Even though Zhang Jiuling's cultivation level advanced very quickly and quickly caught up with his uncle's cultivation level, his uncle was still his uncle, and Zhang Jiuling was still his nephew.

But shamanism is different.

Another example is Zhang Jiuling. Now he has come to Daxue Mountain and started to learn shamanic art.At the beginning, he must be the first to quench the body, and he is the lowest-level disciple.You should call the monks who are one level higher than yourself as uncles.For example, a monk in Tongmai Realm.But when Zhang Jiuling became a cultivator of Tongmai Realm, he would no longer need to call that person his uncle, but his brother.And if two people fight and Zhang Jiuling defeats the other party, then the other party will take the initiative to call Zhang Jiuling senior brother.

The seniority of shamanism has nothing to do with age, and has nothing to do with the order of initiation.

It is only related to the realm of cultivation, and the size of the same realm is only related to strength.

Even if you think you are very powerful, you can directly challenge the leader of the shamanism. Once you defeat the leader of the shamanism, you will become the leader of the shamanism.

However, the challenge of Daxueshan Shamanism is not like that of Dao Palace, Datianguo Temple and Wangu Sect. The meaning of the exchange is very great. There are experts in the sect watching, and they can rescue them at any time, so as to prevent the two people who are fighting from dying.

Shamanism is not.

As long as you initiate a challenge, it is a duel.There are no masters in the teaching to watch.The life and death of the losing party depends entirely on the mood of the winning party.

Therefore, in shamanism, people often die in challenges, and there are countless injuries.

The naked law of the jungle.

Then, will there be people from Dao Palace, Wangu Sect, and Datianguo Temple who come to secretly learn the shaman's formula without their names?

Will there be people from all over the world, good and bad, who have learned the shaman's formula, but don't listen to the shaman's teaching?

Shamanism has its own lineage, much like the inner sect of the three forces such as the Taoist Palace.

This lineage forms its own system within Shamanism, which is very mysterious.

Moreover, the shamanism leaders of all dynasties were all born from the direct line, although it was written in the canon that no matter who they were, they could challenge the shamanism leader, and if they won, they could become the leader.

However, since the establishment of shamanism, countless monks have challenged the leader, but only one has died in the hands of the shamanist leader. No one has ever been the opponent of the shamanist leader, without exception.

It can be seen from this that the inner sect of shamanism is powerful.

All the monks in the direct line of shamanism were taken to the mountains by the inner monks of shamanism when they were very young. They have been taught by masters since they were young, and they also have a rich source of cultivation. They also have precepts and deeds, and are loyal to shamanism.

So, this is where the real power of shamanism lies.

As for other forces who come to learn secretly, or monks who come from all over the world to learn, they are limited to inheritance and resources.

The first is inheritance.

At the foot of Daxue Mountain, there is a stone tablet, which only records the Body Tempering Chapter of the Shaman God Art. articles.Cultivators who have not reached the peak of Body Tempering will not have the opportunity to study the next chapter.

This will not give others the opportunity to secretly memorize all the shamanic formulas at once.You can only study one by one if you pass the assessments one by one, and do you really think that shamanism is a fool?
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Another chapter coming soon!
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(End of this chapter)